Micah 5:9

Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

5:7-15 The remnant of Israel, converted to Christ in the primitive times, were among many nations as the drops of dew, and were made instruments in calling a large increase of spiritual worshippers. But to those who neglected or opposed this salvation, they would, as lions, cause terror, their doctrine condemning them. The Lord also declares that he would cause not only the reformation of the Jews, but the purification of the Christian church. In like manner shall we be assured of victory in our personal conflicts, as we simply depend upon the Lord our salvation, worship him, and serve him with diligence.

Barnes' Notes on the Bible

Their hand shall be lifted up upon their adversaries - The might of the Church is the Might of Christ in her, and the glory of the Church is His from whom it comes and to whom it returns. It is all one, whether this be said to Christ or to the "remnant of Jacob, that is, His Church. Her "enemies" are His, and her's only because they are His, and hate her as belonging to Him. They "shall be cut off," either ceasing to be His enemies, or ceasing to be, as Julian or Arius or antichrist, "whom the Lord shall consume with the spirit of His Mouth and shall destroy with the brightness of His Coming" 2 Thessalonians 2:8. And in the end, Satan also, over whom Christ gave the Apostles "power to tread on all the power of the Enemy" Luke 10:19, shall be "bruised under our feet" Romans 16:20.

Jamieson-Fausset-Brown Bible Commentary

9. Thine hand shall be lifted up—In Isa 26:11 it is Jehovah's hand that is lifted up; here Israel's as Mic 5:8 implies, just as "Zion" is addressed and directed to "beat in pieces many people" (Mic 4:13; compare Isa 54:15, 17). For Israel's foes are Jehovah's foes. When her hand is said to be lifted up, it is Jehovah's hand that strikes the foe by her (compare Ex 13:9, with Ex 14:8).

Matthew Poole's Commentary

Thine; Messiah, or a people of God, nay both, forasmuch as whatever these can do, they do it, not in their own power, but in Christ’s power.

Thine hand; thy strength and power, for so does the Scripture usually express strength or might.

Shall be lifted up upon thine adversaries; shall be greatly exalted, and shall be wonderfully successful against enemies, who in great multitudes did set upon the people of God; such were those who fought the Maccabees, and were defeated by them.

All thine enemies, who do obstinately hold on in the enmity of their natures, ways, and doings,

shall be cut off; finally, certainly, eternally, and dreadfully perish. This hath a partial fulfilling now, but its full completion will be when Christ will appear the Judge of quick and dead, when all his enemies shall be made his footstool, Psalm 110:1.

Gill's Exposition of the Entire Bible

Thine hand shall be lifted up upon thine adversaries,.... O remnant of Jacob or Israel, as the Targum; the church of God; now will be the time that it shall prevail over all the antichristian states; now will the Christian princes pour out the vials of God's wrath upon them; and they shall feel the strength and weight of their hand; which will fall heavy upon them, even to their utter destruction: or thine hand, O Messiah, the ruler in Israel, the man the peace that shall deliver from the Assyrian; and who will be at the head of his church and people, the remnant of Jacob, and destroy their enemies with the sword that proceeds out of his mouth:

and all thine enemies shall be cut off; all the enemies of Christ and his church; all the kings of the earth that shall gather against them, the beast and false prophet, with all their followers; see Revelation 19:19.

Geneva Study Bible

Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

9. An exulting address to Israel marching forth against his enemies.

Thine hand shall be …] Rather, ‘let thine hand be;’ similarly in the next clause.

Pulpit Commentary

Verse 9. - The prophet's exulting prayer for the success of his people. Thine band shall be, etc.; rather, let thine hand be lifted up; and so in the next clause, "let thine enemies be out off." The phrase, "high be thy hand upon, or over," recalls the expression in Exodus 14:8, "The children of Israel went out with an high hand" (comp. Numbers 33:3; Isaiah 26:11; and our idiom, "to get the upper hand"). (For the promise contained in the prayer, see Isaiah 60:12.) Micah 5:9

Keil and Delitzsch Biblical Commentary on the Old Testament

But the Messiah will prove Himself to be peace to His people, not only by the fact that He protects and saves it from the attacks of the imperial power represented by Asshur, but also by the fact that He endows His rescuing people with the power to overcome their enemies, both spiritually and bodily also. Micah 5:7. "And the remnant of Jacob will be in the midst of many nations like dew from Jehovah, like drops of rain upon grass, which tarrieth not for man, nor waiteth for children of men. Micah 5:8. And the remnant of Jacob will be among the nations, in the midst of many nations, like the lion among the beasts of the forest, like the young lion among the flocks of sheep; which, when it goes through, treads down, and tears in pieces, without deliverer. Micah 5:9. High be thy hand above thine oppressors, and may all thine enemies be rooted out." Two things are predicted here. In the first place (Micah 5:7), Israel will come upon many nations, like a refreshing dew from Jehovah, which falls plentifully in drops upon the grass, and will produce and promote new and vigorous life among them. Dew is here, as indeed everywhere else, a figurative expression for refreshing, stimulating, enlivening (cf. Psalm 110:3; Psalm 133:3, and Psalm 72:6; Hosea 14:6; Deuteronomy 33:2). The spiritual dew, which Jacob will bring to the nations, comes from Jehovah, and falls in rich abundance without the cooperation of men. Without the spiritual dew from above, the nations are grass (cf. Isaiah 40:6-8). אשׁר before לא יקוּה does not refer to עשׂב, but to the principal idea of the preceding clause, viz., to טל, to which the explanatory כּרביבים וגו is subordinate. As the falling of the dew in rain-drops upon the grass does not depend upon the waiting of men, but proceeds from Jehovah; so will the spiritual blessing, which will flow over from Israel upon the nations, not depend upon the waiting of the nations, but will flow to them against and beyond their expectation. This does not deny the fact that the heathen wait for the salvation of Jehovah, but simply expresses the thought that the blessings will not be measured by their expectation. Secondly (Micah 5:8, Micah 5:9), the rescued Israel will prove itself a terrible power among the nations, and one to which they will be obliged to succumb. No proof is needed that Micah 5:8, Micah 5:9 do not state in what way Israel will refresh the heathen, as Hitzig supposes. The refreshing dew and the rending lion cannot possibly be synonymous figures. The similarity of the introduction to Micah 5:7 and Micah 5:8 points of itself to something new. To the nations Christ is set for the rising and falling of many (compare Luke 2:34; Romans 9:33, with Isaiah 8:14 and Isaiah 28:16). The people of God shows itself like a lion, trampling and rending the sheep among the nations of the world which oppose its beneficent work. And over these may it triumph. This wish (târōm is optative) closes the promise of the attitude which Israel will assume among the nations of the world. For târōm yâd (high be the hand), compare Isaiah 26:11. High is the hand which accomplishes mighty deeds, which smites and destroys the foe.