Luke 8:51

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(51) Save Peter, and James, and John.—It will be noticed that St. Luke agrees with St. Mark in giving the names; St. Matthew omits them. St. Mark, however, states more definitely that none others were allowed even to go with Him.

Matthew Henry's Concise Commentary

8:41-56 Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembling, where yet there is saving faith. Observe Christ's comfortable words to Jairus, Fear not, believe only, and thy daughter shall be made whole. No less hard was it not to grieve for the loss of an only child, than not to fear the continuance of that grief. But in perfect faith there is no fear; the more we fear, the less we believe. The hand of Christ's grace goes with the calls of his word, to make them effectual. Christ commanded to give her meat. As babes new born, so those newly raised from sin, desire spiritual food, that they may grow thereby.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 9:18-26, and Mark 5:21-43.

Jamieson-Fausset-Brown Bible Commentary

47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.

Matthew Poole's Commentary

See Poole on "Luke 8:41"

Gill's Exposition of the Entire Bible

And when he came into the house,.... Of the ruler of the synagogue;

he suffered no man to go in: to the room, where the dead body lay:

save Peter, James and John; not one of the multitude that followed him, nor any of the disciples, but these three; who were his favourite ones, and were a sufficient number to be witnesses of the miracle:

and the father and mother of the maiden; these also were admitted. The Persic version very wrongly joins these last words with the beginning of the next verse, reading them thus, "the father and mother of the maiden, with the domestics, wept and bewailed her".

Geneva Study Bible

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Luke 8:51. in [89] and other MSS. the usual order of the three disciples—Peter, James, John—is changed into Peter, John, James.

[89] Codex Vaticanus (sæc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.

Cambridge Bible for Schools and Colleges

51. save Peter, and James, and John] as at the Transfiguration and at Gethsemane, Mark 9:2; Mark 14:33.

Bengel's Gnomen

Luke 8:51. Ἰωάννην καὶ Ἰάκωβον, John and James) That John should be at times put first is the less wonderful, as even John alone is sometimes added to Peter: ch. Luke 22:8.

Luke 8:51