Lamentations 3:31
For the Lord will not cast off for ever:
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EXPOSITORY (ENGLISH BIBLE)
(31) For the Lord . . .—The counsels of submission are followed by the grounds of hope. The first, a quotation from Psalm 77:7, had been of old a favourite thought of the writer’s (Jeremiah 3:5; Jeremiah 3:12). The second (Lamentations 3:32) rests on the fact that compassion underlies chastisement (Psalm 30:5; Job 5:18; Isaiah 54:8); the third (Lamentations 3:33) on the truth that the primary eternal will of God is on the side of love, and that punishment is, as it were, against that will.

Lamentations 3:31-33. The Lord will not cast off for ever — The truly penitent that put their trust in him, and sincerely desire and seek reconciliation with him: though he may for a time appear to estrange himself from them, yet he will certainly return to them. Though he cause grief — Though, as a prudent parent, he may see reason to chastise his people by affliction, yet as a kind and tender Father, who pitieth his children in misery, according to the multitude, the unspeakable greatness and abundance of his mercies, he will have compassion upon them. For he doth not afflict willingly — Hebrew, מלבו, from his heart, that is, of his own mere motion, without cause given him by the persons afflicted; or freely and with pleasure; nor grieve the children of men — Much less his own children. Hence judgment is called his strange work, and exercising mercy and loving-kindness his delight.

3:21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinfulness, will convince us that it is of the Lord's mercies we are not consumed. If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction as laid upon us by the hand of God.Reasons for the resignation urged in the previous triplet. 31-33. True repentance is never without hope (Ps 94:14). This is that which beareth up his spirits, that though the Lord may for a time estrange himself from his people, yet he will not always forsake them.

For the Lord will not cast off for ever. Which is not to be understood of all his creatures; for there are some he does cast off for ever, as the angels that sinned; reprobate men, profligate and abandoned sinners, that live and die impenitent; and unbelievers, carnal professors, and apostates; but not his own special and peculiar people, the people whom he has foreknown and loved with an everlasting love, his spiritual Israel; or, as the Targum supplies it, "his servants"; see Psalm 94:14; he may seem for a while to reject them, but not in reality and for ever; as when he hides his face from them, lays his afflicting hand on them, or suffers then, to be afflicted by others, and defers his help, and does not immediately appear to their deliverance and salvation; but in reality he never rejects them from being his people, his servants, and his sons; they have always a place in his heart, and are ever under his eye and care; they continue in his covenant, and abide in his family; and though they may be cast down in their souls, and cast out by men, yet are not cast off by God, neither in youth nor old age, in time or eternity; his love is unchangeable; his purposes firm and unalterable; his counsel, covenant, oath, and promise, immutable; and they are his jewels, his portion, and inheritance; and this is a ground and reason of bearing patiently all afflictions, injuries, and reproaches; for though men cast off, God will not. For the LORD will not cast off for ever:
EXEGETICAL (ORIGINAL LANGUAGES)
31. Cp. Psalm 30:5 (with mg.), Psalm 77:7 ff., Psalm 103:9; Isaiah 57:16; Micah 7:18.

31–33. This group contains the three thoughts which produce the resignation, (a) because punishment will be only for a time (cp. Isaiah 54:8), (b) because God is by nature merciful, (c) because even in punishment it is in no angry or vindictive spirit that God acts.

Verses 31-33. - Two grounds of comfort:

(1) the trouble is only for a time, and God will have compassion again (vers. 31, 32); and

(2) God does not afflict in a malicious spirit (ver. 33). Lamentations 3:31Let him also learn patiently to bear abuse and reviling from men. Let him present his cheek to him who smites him, as was done by Job (Job 16:10) and the servant of Jahveh (Isaiah 50:6); cf. Matthew 5:39. On Lamentations 3:30, cf. Psalm 88:4; Psalm 123:3, etc. There is a certain gradation in the three verses that it quite unmistakeable. The sitting alone and in silence is comparatively the easiest; it is harder to place the mouth in the dust, and yet cling to hope; it is most difficult of all to give the cheek to the smiter, and to satiate oneself with dishonour (Ngelsbach). In Lamentations 3:31-33 follow the grounds of comfort. The first is in Lamentations 3:31 : the sorrow will come to an end; the Lord does not cast off for ever; cf. Jeremiah 3:5, Jeremiah 3:12. The second is in Lamentations 3:32 : when He has caused sorrow, He shows pity once more, according to the fulness of His grace. Compassion outweighs sorrow. On this subject, cf. Psalm 30:6; Job 5:18; Isaiah 54:8. The third ground of comfort is in Lamentations 3:33 : God does not send affliction willingly, as if it brought Him joy (cf. Jeremiah 32:41), but merely because chastisement is necessary to sinful man for the increase of his spiritual prosperity; cf. Acts 14:22; 2 Corinthians 4:17. ויּגּה is for וייגּה: cf. Ewald, 232, f; Gesenius, 69, 3, Rem. 6.

That he may bring home to the hearts of God's people the exhortation to bear suffering with patience and resignation, and that he may lead them to see that the weight of sorrow under which they are sighing has been sent from the Lord as a chastisement for their sins, the prophet carries out the thought, in Lamentations 3:34-39, that every wrong committed upon earth is under the divine control (Lamentations 3:34-36), and generally that nothing happens without God's permission; hence man ought not to mourn over the suffering that befalls him, but rather over his sins (Lamentations 3:37-39).

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