Isaiah Chapter 31

The chapter now coming before us is a brief moral comment on, or a compressed rehearsal of Isa. 30. "Woe to them that go down to Egypt for help, and stay on horses; and trust in chariots, because [they are] many, and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek Jehovah!" (v. 1). How touchingly the prophet warns of the danger through Egypt as defection from Jehovah! "But he also [is] wise, and will bring evil, and will not call back his words [which Israel vainly would escape], and he will arise against the house of the evildoers [Israelitish or not] and against the help of them that work iniquity. Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit: and Jehovah shall stretch out his hand, and he that helpeth shall stumble, and he that is helped shall fall, and they all shall perish together" (vv. 2, 3).

Jehovah's protection over the righteous would be proved in the day when He judged the helpers and the helped. Their material resources were great, their political wisdom famous; but where were they in that which is highest and alone enduring? The true God was in none of their thoughts. They were the most besotted of creature-worshippers. From Zion, not heaven only, He will deal. It is the day of open intervention here anticipated. "For thus saith Jehovah unto me, Like as the lion growleth, and the young lion over his prey, if a multitude of shepherds be called forth against him, he will not be dismayed at their voice, nor abase himself for the noise of them: so will Jehovah of hosts come down to war upon mount Zion, and upon the hill thereof. As birds hovering, so will Jehovah of hosts cover Jerusalem: covering he will also deliver, [and] passing over, he will rescue [it]. Turn ye unto [him from] whom, O children of Israel, ye have deeply revolted. For in that day every may shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you [for] a sin. And the Assyrian shall fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him; and he shall flee from the sword, and his young men shall become tributary. And his rock shall pass away by reason of fear, and his princes shall be dismayed at the ensign, saith Jehovah, whose fire [is] in Zion. and his furnace in Jerusalem" (vv.4-9).

The commentators naturally are perplexed who look not beyond Sennacherib; for though his host was smitten by the angel of Jehovah, and this might in some measure meet the prediction, there are strong expressions which can never be satisfied, short of the great enemy at the close. Then only will be felt the force of Tophet; then only will be seen the ensign of the Divine presence and power which protects Zion and Jerusalem.

For what can be plainer than the assurance that Jehovah will in very deed appear for the deliverance of His people? Whatever has been in the past is but a pledge of the coming glory. We know as a fact that Judah did not hear any more than Israel as a whole; and that as in Christendom, so among the Jews thenceforward evil men and seducers waxed worse and worse, deceiving and being deceived. Bright exceptions there were now and then; and faith working by love is never without honour from God, and fruit among men. But the general issue of old, as now, is the same sad and at times rapid and audacious declension. But the time of ultimate blessing is all the more sure. For the Lord will come quickly to receive His heavenly redeemed, and this will but give the utmost impulse to Satan's wiles and apparent victory on earth, when those who stood most opposed in the Spirit are taken out of the way, and God works in a remnant of both Israel and the nations for the kingdom soon to be displayed. Only in Isa. 31 we must hold fast that it is not a question of Antichrist sustained by the Beast or Western Empire, but of the external chief of the nations hostile to the people and their land - the Assyrian. He is not to be destroyed, like the Beast and the False Prophet by the Lord's shining forth from heaven, but by His going forth and fighting against those nations as when He fought in the day of battle. His feet shall stand in that day upon the mount of Olives. (Zech. 14) He will then deign to be in relationship with His people; of which His King set on His holy hill of Zion is the token and the glory.