Judges 6:13

And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(13) Oh my Lord.—The title is here only one of courtesy (adoni, like kurie; “sir” in John 20:19, &c.),for Gideon only saw in the angel a stranger seated beneath the terebinth which overshadowed the rock-hewn wine-vat in which he was working.

Why then is all this befallen us?—See Deuteronomy 31:17 : “Are not these evils come upon us, because our God is not among us?” The words “all this” sound like an echo of Gideon’s gloomy thoughts—the thoughts of his country and his brothers, which had been darkening his soul amid his hard toil. “A mighty indication of God’s favour to me that I am forced to use this wine-press instead of a threshing-floor” (Jos.).

Where be all his miracles?—See Psalm 78:12; Psalm 89:49.

The Lord hath forsaken us.—See Psalm 13:1; 2Chronicles 15:2 : “If ye forsake him, he will forsake you.”

Benson Commentary

Jdg 6:13. If the Lord be with us, why then is all this befallen us? — All this trouble and distress from the incursions of the Midianites? All this loss, and grief, and dismay? Where be all his miracles which our fathers told us of? — We are too apt to conclude, that those instances of God’s power which have not been exerted for a long time will never be renewed. Gideon seems here to have given way to this common weakness of our nature and tendency to unbelief and distrust of God’s power, and love, and faithfulness. And we frequently find the prophets expostulating with the people for thinking that the hand of the Lord was shortened, or that he could not exert the same wonderful power, producing the same glorious effects for them which he had formerly exerted and produced for their fathers. The angel had spoken to him in particular, The Lord is with THEE: but he pleads and expostulates for all, If the Lord be with US — Associating himself with the thousands of Israel, and admitting no comfort but what they might be sharers in. Gideon does not seem yet to have had any idea that the person that spoke to him was an angel or heavenly being; but appears to have taken him only for some respectable person, or at most a prophet, for the expression, my Lord, with which he addresses him, was no more than was generally used toward persons of respectability.

Matthew Henry's Concise Commentary

6:11-24 Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel's deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned the meat into an offering made by fire; showing that he was not a man who needed meat, but the Son of God, who was to be served and honoured by sacrifice, and who in the fulness of time was to make himself a sacrifice. Hereby a sign was given to Gideon, that he had found grace in God's sight. Ever since man has by sin exposed himself to God's wrath and curse, a message from heaven has been a terror to him, as he scarcely dares to expect good tidings thence. In this world, it is very awful to have any converse with that world of spirits to which we are so much strangers. Gideon's courage failed him. But God spoke peace to him.

Barnes' Notes on the Bible

The extreme bitterness of the national sufferings under the Midianite occupation breaks out in Gideon's language. The Angel's words, suitable to times of prosperity, seemed to be a mockery, when it was evident the Lord was not with them. (Compare Deuteronomy 31:17.)

Jamieson-Fausset-Brown Bible Commentary

13. if the Lord be with us, why then is all this befallen us?—Gideon's language betrays want of reflection, for the very chastisements God had brought on His people showed His presence with, and His interest in, them.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And Gideon said to him, oh my Lord,.... Taking him not to be an angel, but some illustrious and eminent person:

if the Lord be with us, why then is all this befallen us? all these troubles and calamities through the oppression of the Midianites; for he understood what was said to him in the salutation, respecting not himself personally and privately, but the people of Israel; and he could not tell how to reconcile the Lord's being with them, and yet suffering such sad things to befall them they groaned under:

where be all his miracles which our fathers told us of, saying, did not the Lord bring us up from Egypt? when God was with his people, and brought them out of Egypt, he wrought miracles for them, whereby they were delivered out of their bondage; of this their fathers had assured them, but nothing of this kind was wrought for them now, and therefore there was no appearance of the Lord being with them, but all the contrary, as follows:

but now the Lord has forsaken us, and delivered us into the hand of the Midianites; and there was good reason for it, because they had forsaken the Lord, and worshipped the gods of the Amorites.

Geneva Study Bible

And Gideon said unto him, {d} Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

(d) This came not from distrust, but from weakness of faith, which is in the most perfect: for no man in this life can have a perfect faith: yet the children of God have a true faith, by which they are justified.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

13. his wondrous works … from Egypt] Cf. Exodus 3:20; Exodus 34:10, Joshua 3:5 J. Tradition, handed down from father to son (Psalm 44:1; Psalm 78:3), regarded the deliverance from Egypt and the divine interventions during the wanderings as the starting-point and evidence of Jehovah’s special relation to Israel. These words have the appearance of a later insertion.

Pulpit Commentary

Verse 13. - If the Lord be with us, etc. The utter dejection caused by the Midianite oppression breathes in every word spoken by Gideon. But how reassuring the angel's words were. Which our fathers told us cf. This is a distinct reference to the national traditions, which are elsewhere alluded to (cf. Exodus 12:26, 27; Psalm 44:1; Psalm 78:3-5; Jeremiah 16:14). Judges 6:13

Keil and Delitzsch Biblical Commentary on the Old Testament

But Gideon, who did not recognise the angel of the Lord in the man who was sitting before him, replied doubtingly, "Pray, sir, if Jehovah is with us, why has all this befallen us?" - words which naturally recall to mind the words of Deuteronomy 31:17, "Are not these evils come upon us because our God is not among us?" "And where," continued Gideon, "are all His miracles, of which our fathers have told us? ... But now Jehovah hath forsaken us, and delivered us into the hands of the Midianites." Gideon may have been reflecting, while knocking the wheat, upon the misery of his people, and the best means of delivering them from the oppression of the enemy, but without being able to think of any possibility of rescuing them. For this reason he could not understand the address of the unknown traveller, and met his promise with the actual state of things with which it was so directly at variance, namely, the crushing oppression of his people by their enemies, from which he concluded that the Lord had forsaken them and given them up to their foes.