Jeremiah 5:15

Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(15) O house of Israel.—Apparently, as there is no contrast with Judah, in its wider sense, as including the whole body of the twelve tribes.

A mighty nation.—The strict force of the adjective is that of “lasting, enduring,” as of mountains (Micah 6:2) and rivers (Amos 5:24; Psalm 74:15).

Whose language thou knowest not.—To the Jew, as to the Greek, the thought of being subject to a people of alien speech, a “barbarian,” added a new element of bitterness. Compare Isaiah 28:11; Deuteronomy 28:49.

Matthew Henry's Concise Commentary

5:10-18 Multitudes are ruined by believing that God will not be so strict as his word says he will; by this artifice Satan undid mankind. Sinners are not willing to own any thing to be God's word, that tends to part them from, or to disquiet them in, their sins. Mocking and misusing the Lord's messengers, filled the measure of their iniquity. God can bring trouble upon us from places and causes very remote. He has mercy in store for his people, therefore will set bounds to this desolating judgment. Let us not overlook the nevertheless, ver. 18. This is the Lord's covenant with Israel. He thereby proclaims his holiness, and his utter displeasure against sin while sparing the sinner, Ps 89:30-35.

Barnes' Notes on the Bible

Israel is not put here for the ten tribes, but for the whole house of Jacob, of which Judah was now the representative.

Mighty - "permanent, enduring." The word is the usual epithet of the rocks Numbers 24:21, and of ever-flowing streams Deuteronomy 21:4, Hebrew). It describes therefore a nation, whose empire is firm as a rock, and ever rolling onward like a mighty river. The epithet "ancient" refers simply to time.

Whose laguage thou knowest not - This would render them more pitiless, as they would not understand their cries for mercy.

Jamieson-Fausset-Brown Bible Commentary

15. (Jer 1:15; 6:22). Alluding to De 28:49, &c.

Israel—that is, Judah.

mighty—from an Arabic root, "enduring." The fourfold repetition of "nation" heightens the force.

ancient—The Chaldeans came originally from the Carduchian and Armenian mountains north of Mesopotamia, whence they immigrated into Babylonia; like all mountaineers, they were brave and hardy (see on [898]Isa 23:13).

language … knowest not—Isa 36:11 shows that Aramaic was not understood by the "multitude," but only by the educated classes [Maurer]. Henderson refers it to the original language of the Babylonians, which, he thinks, they brought with them from their native hills, akin to the Persic, not to the Aramaic, or any other Semitic tongue, the parent of the modern Kurd.

Matthew Poole's Commentary

From far, viz. from Chaldea. House of Israel: by these are meant Judah; for Israel, properly so called, viz. the ten tribes, were in captivity before; see on Jeremiah 4:1; called the house of Israel, not only because they descended from Jacob, but because they were the chief of that stock·

It is a mighty nation; it is both potent, or, as the word is, rough and harsh, and of great antiquity, ever since the laying the first foundation of Babylon by Nimrod, about one hundred and seventy years after the flood; and hence it is called the land of Nimrod, Micah 5:6. And this doth much add to their cruelty, that they have had dominion and rule in their hands so long, and whereby they have not only grown more proud and haughty, but having been brought up so long in ways of blood and slaughter, they must needs by this time become skilful to destroy.

Neither understandest what they say; which makes thy case much more desperate. It is a great disadvantage when persons understand not one another. They will neither understand thy entreaties, nor thou their offers, being both unintelligible and inexorable, which will render thy condition much more sad and perplexed; speech being that by which the affection is readily communicated, and is the bond of human society: hence this was part of the judgment threatened, Deu 28:36,49,50, the Jews not well understanding the Syrian tongue, which the Chaldeans spake, having had no converse with them before the captivity. It was this put a stop to all converse at the building of Babel.

Gill's Exposition of the Entire Bible

Lo, I will bring a nation upon you from far,.... From Babylon, as in Jeremiah 4:16,

O house of Israel, saith the Lord; though the house of Israel is generally taken for the ten tribes, especially when distinguished from the house of Judah; yet here it seems to design the Jews, the posterity of Jacob, or Israel in the land of Judea; for Israel, or the ten tribes, were carried captive into Assyria before this time:

it is a mighty nation; strong and powerful; so mighty that they would not be able to oppose them, and stand before them: "it is an ancient nation"; the Babylonish monarchy was the most ancient; it began in the times of Nimrod, Genesis 10:10 and therefore must be a nation of great power and experience that had so long subsisted, and consequently must be formidable to others:

a nation whose language thou knowest not; which was the Syriac language: this, it is plain, was not known by the common people among the Jews in Hezekiah's time, though some of the chief men understood it; wherefore Rabshakeh, the king of Assyria's general, would not deliver his railing speech in the Syriac language, which only the princes understood; but in the Hebrew language, the language of the common people, 2 Kings 18:26, though, after the captivity, this language was understood by the Jews, and was commonly spoken by them, as it was in our Lord's time:

neither understandest what they say; so would be barbarians to each other; nor could they expect any mercy from them, or that quarters would be given them, when their petitions for favour and life could not be understood.

Geneva Study Bible

Lo, I will bring a nation upon you {o} from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

(o) That is, the Babylonians and Chaldeans.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

15. Although the description suits the Babylonians (cp. Isaiah 5:26 of the Assyrians; also Isaiah 28:11; Isaiah 33:19), we need not suppose that it is altered in phraseology from its original application which was doubtless to the Scythians (see Intr. i. § 3). “Jeremiah may well have thought of the Scythians as a primaeval people like the Nephilim.” Pe.

The LXX shew a considerable amount of omission and variation as compared with MT., but there is hardly sufficient ground for doubting the trustworthiness of the latter.

mighty] The word in MT. is primarily used of a stream which flows continuously. Hence, mg. enduring, imperishable. Cp. Amos 5:24 mg. “overflowing.”

whose language thou knowest not] Cp. Deuteronomy 28:49. Appeals for mercy would be fruitless when made in a tongue not understood by the stranger.

Pulpit Commentary

Verse 15. - O house of Israel. After the captivity of the ten tribes, Judah became the sole representative of the people of Israel (scrap. Jeremiah 2:26). A mighty nation. The Authorized Version certainly gives apart of the meaning. The Hebrew word rendered "mighty" ('ethan), rather, "perennial," is the epithet of rocks and mountains (Numbers 24:21; Micah 6:2); of a pasture (Jeremiah 49:19); of rivers (Deuteronomy 21:4; Psalm 74:15). As applied in the present instance, it seems to describe the inexhaustible resources of a young nation. Render here, ever replenished; i.e. ever drawing anew from its central fountain of strength. Does not this aptly convey the impression which a long-civilized nation (and the Jews, who have been called "rude," were only so by comparison with the Egyptians and Assyrians) must derive from the tumultuous incursions of nomad hosts? The description-will therefore fit the Scythians; but it is not inappropriate to the Chaldeans, if we take into account the composite nature of their armies. An ancient nation; i.e. one which still occupies its primeval seat in the north (Jeremiah 6:22), undisturbed by invaders. Whose language thou knowest not. So Isaiah of the Assyrians, "(a people) of a stammering tongue, that thou canst not understand." The Jews were no philologists, and were as unlikely to notice the fundamental affinity of Hebrew and Assyrian as an ancient Greek to observe the connection between his own language and the Persian. When the combatants were to each other βάρβαροι, mercy could hardly be expected. The sequence of vers. 49 and 50 in Deuteronomy 28. speaks volumes. Jeremiah 5:15

Keil and Delitzsch Biblical Commentary on the Old Testament

But the people is to have proof of the truth of the word of the Lord. Because it, despising the threatening of punishment, says: Misfortune shall not light upon us, the Lord will make the word in the mouth of Jeremiah a fire, and the people wood, that the fire may consume it. On this figure, cf. Isaiah 1:31; Isaiah 10:17. Jeremiah 5:15. explain this, and announce the inroad of a dreadful enemy that is to lay waste the land and consume the people. "A people from far," as in Jeremiah 4:16. Judah is called "house of Israel," not so much because it is what remains of Israel, but because, after the captivity of the ten tribes, Judah regarded itself as the only true Israel or people of God. Further description of the hostile people is intended to show its formidable power, and to inspire dread. איתן, enduring, firm, strong; cf. Genesis 49:24; Micah 6:2. מעולם, dating from eternity, i.e., very ancient, not of recent origin, but become mighty in immemorial antiquity. A people speaking a language unfamiliar to the Jews, to comprehend whom is impossible, i.e., barbarous; cf. Deuteronomy 28:49. Further (Jeremiah 5:16), it is a race of very heroes, fully furnished with deadly weapons. J. D. Mich. took objection to the figure, "its quiver is as an open grave;" but his conjecture שׂפתו put nothing better in place of it. The link of comparison is this: as an open grave is filled with dead men, so the quiver of this enemy is filled with deadly missiles.