Jeremiah 49:33

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

49:28-33 Nebuchadnezzar would make desolation among the people of Kedar, who dwelt in the deserts of Arabia. He who conquered many strong cities, will not leave those unconquered that dwell in tents. He will do this to gratify his own covetousness and ambition; but God orders it for correcting an unthankful people, and for warning a careless world to expect trouble when they seem most safe. They shall flee, get far off, and dwell deep in the deserts; they shall be dispersed. But privacy and obscurity are not always protection and security.

Barnes' Notes on the Bible

Dragons - i. e., jackals.

Jamieson-Fausset-Brown Bible Commentary

33. (Mal 1:3).

Matthew Poole's Commentary

That is, the whole country subject to the king of Hazor shall be desolate. See Isaiah 34:13 Jeremiah 9:11.

Gill's Exposition of the Entire Bible

And Hazor shall be a dwelling for dragons, and a desolation for ever,.... The city of Hazor, as well as the kingdoms of it; the royal city, where their king and principal men dwelt; even this should be no more inhabited by men, but by dragons, and the wild beasts of the field, and so remain for ever, at least a long time; see Isaiah 13:20;

there shall no man abide there, nor any son of man dwell in it: signifying the utter desolation of it; See Gill on Jeremiah 49:18.

Geneva Study Bible

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

33. jackals] See on ch. Jeremiah 9:11.

Pulpit Commentary

Verse 33. - The same fate predicted for Hazor as for Edom (ver. 18). Dragons; rather, jackals (see on Jeremiah 10:22). Jeremiah 49:33

Keil and Delitzsch Biblical Commentary on the Old Testament

The dwelling-places of the settled tribes (Hazor) shall become the habitation of jackals (cf. Jeremiah 9:10), an uninhabited desolation for ever. Jeremiah 49:33 is in part a repetition of Jeremiah 49:18.

With regard to the fulfilment of this prophecy, it follows from the latter part of the title that Nebuchadnezzar had smitten the Arabian tribes, i.e., defeated them, and subjected them to his sway. But we have no historical information as to the time when this took place. M. von Niebuhr (Gesch. Assyr. u. Bab. S. 209) and Duncker (Gesch. d. Alterth. i. S. 427) suppose that Nebuchadnezzar, after he had returned home to Babylon from Hither Asia, having heard of the death of his father, after his victory at Carchemish, and after he had ascended the throne, "as it seems," first thought of extending his authority over the Arabians on the lower portion of the Euphrates, in North Arabia, and in the Syrian desert. This supposition may possibly be true, but cannot be raised to historic probability; moreover, it is connected, by the above-mentioned historians, with theories regarding the campaigns against Hither Asia which rest upon statements of Josephus that are very uncertain, and some of which can be proved to be incorrect. Such is the statement in Antt. x. 6. 1, that Nebuchadnezzar, after his victory at Carchemish, in pursuing the Egyptians to the borders of their country, did not touch Judea. The only notice we have, apart from Scripture, of the conquest of Arabia by Nebuchadnezzar, is that furnished by Josephus (contra Ap. i. 19) from Berosus: κρατῆσαι δέ φησί τὸν Βαβυλώνιον (i.e., Nebuchadnezzar) Αἰγύπτου Συρίας Φοινίκης ̓Αραβίας. But this notice is stated in such indefinite and general terms, that nothing more specific can be inferred from it regarding the time and circumstances of the conquest of Arabians.