Jeremiah 44:20

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(20-23) Then Jeremiah said . . .—The prophet makes an effective rejoinder to the assertion that the prosperity of past years had coincided with the idolatrous worship which he condemned. That prosperity had not been lasting, and though the long-suffering of God had borne with them, the judgments had at last come. The tenor of his argument was that which Augustine adopts in his treatise De Civitate Dei. See Note on Jeremiah 44:16.

Benson Commentary

Jeremiah 44:20-23. Then Jeremiah said, The incense that ye burned, &c. — In these verses the prophet shows that they interpreted the dispensations of God’s providence toward them in a sense directly contrary to their true intent and meaning. They concluded that their omission of late to burn incense to the queen of heaven was the cause of the calamities which had befallen them; but the prophet shows them that the true cause was, not their leaving off that practice, but their being formerly guilty of it. This their idolatry, with their other sins, did indeed go unpunished a great while: for God was longsuffering toward them, and during the time of his patience it was perhaps, as they said, well with them, and they saw no evil; but at length they became so provoking that, as the prophet tells them, Jeremiah 44:22, the Lord could no longer bear, but began a controversy with them. Upon this, it seems, some of them did in a degree reform their conduct: but their old guilt being uncancelled, and their corrupt inclinations being still the same, God remembered against them the idolatries of their fathers, their kings, and their princes, which they, instead of being ashamed of, gloried in: all these, he intimates, Jeremiah 44:21, came into his mind, with all the abominations which they had committed, Jeremiah 44:22, and all their disobedience to the voice of the Lord, Jeremiah 44:23 : all was brought to account; and to punish them for these was their land made a desolation, an astonishment, and a curse, as they saw it to be. Therefore — Not for their late reformation, he assures them, but for their old transgressions, had all that evil happened to them.

Matthew Henry's Concise Commentary

44:20-30 Whatever evil comes upon us, it is because we have sinned against the Lord; we should therefore stand in awe, and sin not. Since they were determined to persist in their idolatry, God would go on to punish them. What little remains of religion were among them, would be lost. The creature-comforts and confidences from which we promise ourselves most, may fail as soon as those from which we promise ourselves least; and all are what God makes them, not what we fancy them to be. Well-grounded hopes of our having a part in the Divine mercy, are always united with repentance and obedience.

Barnes' Notes on the Bible

Burned ... poured ... did - Or, burn ... pour ... do.

To worship her - Rather, to represent her image. The cakes Jeremiah 7:18 were made in the shape of a crescent to represent the moon.

Our men - i. e., our husbands (margin). They had the authority of their husbands for what they were doing. Jeremiah must leave them alone, and discuss the matter with those who alone had the right to interfere.

Jamieson-Fausset-Brown Bible Commentary

19. make … cakes to worship her—Maurer translates, "to form her image." Crescent-shaped cakes were offered to the moon. Vulgate supports English Version.

without our men—The women mentioned (Jer 44:15); "a great multitude" here speak: we have not engaged in secret night orgies which might justly be regarded unfavorably by our husbands: our sacred rites have been open, and with their privity. They wish to show how unreasonable it is that Jeremiah should oppose himself alone to the act of all, not merely women, but men also. The guilty, like these women, desire to shield themselves under the complicity of others. Instead of helping one another towards heaven, husband and wife often ripen one another for hell.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Then Jeremiah said unto all the people,.... Immediately, being influenced, directed, and assisted by the Spirit of God; though what he says, in Jeremiah 44:21; he does not declare as coming from the Lord; but what was upon his mind, and was a full refutation of all that had been said: and which he delivered

to the men, and to the women, and to all the people which had given him that answer; in which they all agreed, though delivered by one; and to which he made a reply:

saying; as follows:

Geneva Study Bible

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

20–23. Du., Erbt and Co. agree in considering that these vv. are a later addition, merely reproducing the thoughts contained in Jeremiah 44:2-14.

20–30. See introd. summary of the ch.

Pulpit Commentary

Verses 20-30. - Jeremiah's rejoinder. Jeremiah 44:20

Keil and Delitzsch Biblical Commentary on the Old Testament

Refutation of these statements of the people. - Jeremiah 44:20. "And Jeremiah spake to all the people, to the men and women, and to all the people that had given him answer, saying, Jeremiah 44:21. Did not the incense-burning which he performed in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land-did not Jahveh remember them, and did it not arise in His mind? Jeremiah 44:22. And Jahveh could no longer endure it, because of the wickedness of your deeds, because of the abominations which ye committed; thus your land became a desolation, and a waste, and a curse, without an inhabitant, as at this day. Jeremiah 44:23. Because ye burned incense and sinned against Jahveh, and did not hearken to the voice of Jahveh, and in His law, in His statutes, and in His testimonies ye walked not; therefore this evil hath befallen you, as at this day." Jeremiah answers them that their idol-worship, by which they have provoked the Lord their God, is the very cause of the misfortune that has befallen them, because God could no longer endure this abomination which they would not forsake. הקּטּר is a noun, "the burning of incense," which includes, besides, all the other elements of idolatrous worship hence the word is resumed, at the close, under the plur. אותם, "these things." ותּעלה is 3rd pers. sing. neut., lit., "it has come into His mind," i.e., He has carefully considered it, and that in the way of punishment, for He could no longer endure such abomination. The imperf. יוּכל is used for the historic tense (imperf. with ו consec.), because the ו would necessarily be separated from the verb by the לא; and it is employed instead of the perfect, which we would be inclined to expect after the preceding זכר, since that which is treated of is something that endures for a considerable time; cf. Ewald, 346, b. On the expression "because of the evil," etc., cf. Jeremiah 21:12; Jeremiah 4:4, etc.; on the last clause in Jeremiah 44:22, cf. Jeremiah 44:6 and Jeremiah 44:12.