Jeremiah 28:14

For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(14) I have given him the beasts of the field also.—On the significance of this addition see Note on Jeremiah 27:6.

Matthew Henry's Concise Commentary

28:10-17 Hananiah is sentenced to die, and Jeremiah, when he has received direction from God, boldly tells him so; but not before he received that commission. Those have much to answer for, who tell sinners that they shall have peace, though they harden their hearts in contempt of God's word. The servant of God must be gentle to all men. He must give up even his right, and leave the Lord to plead his cause. Every attempt of ungodly men to make vain the purposes of God, will add to their miseries.

Barnes' Notes on the Bible

The multitude would see in Hananiah's act a symbol of deliverance.

Jamieson-Fausset-Brown Bible Commentary

14. I have put—Though Hananiah and those like him were secondary instruments in bringing the iron yoke on Judea, God was the great First Cause (Jer 27:4-7).

Matthew Poole's Commentary

For notwithstanding all he had said, God was resolved to justify his word, and to bring them under subjection to Nebuchadnezzar, and to give all they had also into his power.

Gill's Exposition of the Entire Bible

For thus saith the Lord of hosts, the God of Israel,.... Under which titles he is often spoken of; and which he uses, when he delivered anything to his prophets to declare in his name to others:

I have put a yoke of iron upon the neck of all these nations: mentioned in Jeremiah 27:3;

that they may serve Nebuchadnezzar king of Babylon, and they shall serve him; directly contrary to what Hananiah had prophesied, Jeremiah 28:11; that his yoke should be broke off from them; but instead of that, it should become heavier unto them, and they should be obliged to serve him, whether they would or not; and refusing to pay tribute to him, should be carried captive by him, as had been foretold:

and I have given him the beasts of the field also; as he had said he would, Jeremiah 27:6; and which is repeated, to show that the whole would be punctually fulfilled; that not only those nations, the men, the inhabitants of them, would be delivered to him; but even the very cattle, and all that belonged to them.

Geneva Study Bible

For thus saith the LORD of hosts, the God of Israel; I have put a {h} yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the {i} beasts of the field also.

(h) That is, a hard and cruel servitude.

(i) Signifying that all would be his as in Da 2:38.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

14. and they shall … field also] LXX (probably rightly) omit. The insertion may have been suggested by Jeremiah 27:6, where see note.

Pulpit Commentary

Verse 14. - The beasts of the field (see on Jeremiah 27:6). Jeremiah 28:14

Keil and Delitzsch Biblical Commentary on the Old Testament

The Lord's testimony against Hananiah. - Apparently not long after Jeremiah had departed, he received from the Lord the commission to go to Hananiah and to say to him: Jeremiah 28:13. "Thus saith Jahveh: Yokes of wood hast thou broken, but hast made in place of them yokes of iron. Jeremiah 28:14. For thus saith Jahveh of hosts, the God of Israel: A yoke of iron I lay upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon, and they shall serve him; and the beasts of the field also have I given him." - When the prophet says: Yokes of wood hast thou broken, etc., we are not to understand him as speaking of the breaking of the wooden yoke Jeremiah had been wearing; he gives the deeper meaning of that occurrence. By breaking Jeremiah's wooden yoke, Hananiah has only signified that the yoke Nebuchadnezzar lays on the nations will not be so easily broken as a wooden one, but is of iron, i.e., not to be broken. The plural "yokes" is to be explained by the emblematical import of the words, and is not here to be identified, as it sometimes may be, with the singular, Jeremiah 28:10. Jeremiah 28:14 shows in what sense Hananiah put an iron yoke in the place of the wooden one: Jahveh will lay iron yokes on all nations, that they may serve the king of Babel. Hananiah's breaking the wooden yoke does not alter the divine decree, but is made to contribute to its fuller revelation. With the last clause of Jeremiah 28:14, cf. Jeremiah 27:6. - Hereupon Jeremiah forewarns the false prophets what is to be God's punishment on them for their false and audacious declarations. Jeremiah 28:15. "Hear now, Hananiah: Jahveh hath not sent thee, and thou hast made this people to believe a lie. Jeremiah 28:16. Therefore thus saith Jahveh: Behold, I cast thee from off the face of the earth; this year shalt thou die, for thou hast spoken rebellion against Jahveh." "The year" equals this year, as in Isaiah 37:30. The words "for thou hast spoken," etc., recall Deuteronomy 13:6. They involve an application to Hananiah's case of the command there given to put such a prophet to death, and show how it can with justice be said that the Lord will cast him from off the face of the earth. The verb משׁלּחך is chosen for the sake of the play on לא שׁלחך. God has not sent him as prophet to His people, but will send him away from off the earth, i.e., cause him to die. - In Jeremiah 28:17 it is recorded that this saying was soon fulfilled. Hananiah died in the seventh month of that year, i.e., two months after his controversy with Jeremiah (cf. Jeremiah 28:1).