Genesis 30:33

So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

30:25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.

Barnes' Notes on the Bible

Jacob enters into a new contract of service with Laban. "When Rachel had borne Joseph." Jacob cannot ask his dismissal until the twice seven years of service were completed. Hence, the birth of Joseph, which is the date of his request, took place at the earliest in the fifteenth year of his sojourn with Laban. Jacob now wishes to return home, from which he had been detained so long by serving for Rachel. He no doubt expects of Laban the means at least of accomplishing his journey. Laban is loath to part with him. "I have divined" - I have been an attentive observer. The result of his observation is expressed in the following words. "Appoint." Laban offers to leave the fixing of the hire to Jacob. "Thy hire upon me," which I will take upon me as binding. Jacob touches upon the value of his services, perhaps with the tacit feeling that Laban in equity owed him at least the means of returning to his home. "Brake forth" - increased. "At my foot" - under my guidance and tending of thy flocks.

"Do" - provide. "Thou shalt not give me anything." This shows that Jacob had no stock from Laban to begin with. "I will pass through all thy flock today" with thee. "Remove thou thence every speckled and spotted sheep, and every brown sheep among the lambs, and the spotted and speckled among the goats." These were the rare colors, as in the East the sheep are usually white, and the goats black or dark brown. "And such shall be my hire." Such as these uncommon party-colored cattle, when they shall appear among the flock already cleared of them; and not those of this description that are now removed. For in this case Laban would have given Jacob something; whereas Jacob was resolved to be entirely dependent on the divine providence for his hire. "And my righteousness will answer for me." The color will determine at once whose the animal is. Laban willingly consents to so favorable a proposal, removes the party-colored animals from the flock, gives them into the hands of his sons, and puts an interval of three days' journey between them and the pure stock which remains in Jacob's hands. Jacob is now to begin with nothing, and have for his hire any party-colored lambs or kids that appear in those flocks, from which every specimen of this rare class has been carefully removed.

Jamieson-Fausset-Brown Bible Commentary

32. I will pass through all thy flock to-day—Eastern sheep being generally white, the goats black, and spotted or speckled ones comparatively few and rare, Jacob proposed to remove all existing ones of that description from the flock, and to be content with what might appear at the next lambing time. The proposal seemed so much in favor of Laban, that he at once agreed to it. But Jacob has been accused of taking advantage of his uncle, and though it is difficult to exculpate him from practising some degree of dissimulation, he was only availing himself of the results of his great skill and experience in the breeding of cattle. But it is evident from the next chapter (Ge 31:5-13) that there was something miraculous and that the means he had employed had been suggested by a divine intimation.

Matthew Poole's Commentary

When the cattle shall, contrary to their natural and usual course, bring forth young ones of a contrary colour to their own, it will hereby be evident that this is the work of God, who hereby pleads my righteous cause against a cruel and unjust master. Or thus, When thou shall accuse me of doing thee injury, I shall have this manifest and undeniable evidence of my righteousness or innocency, that I have no cattle but of that colour which is by agreement appropriated to me.

When it shall come for my hire before thy face. When it, i.e. my righteousness, shall come to, or upon my reward, i.e. when my righteousness shall appear in the very colour of that cattle which is allotted to me for my reward or hire;

before thy face, i.e. thou being present and diligently observing whether I have any cattle of another colour. But the Hebrew word tabo is also of the second person, and so the sense seems to be this, When thou shalt come upon my hire or reward, to wit, to observe and see whether I have any other cattle than what belongs to me. And so these words come in by way of parenthesis; and the following words, before my face, are to be joined to the former words, thus, so shall righteousness answer for me in time to come (when thou shalt come upon my hire) before thy face. This I prefer before the other, because the phrase of coming upon his hire seems more properly to agree to a person than to his righteousness.

Gill's Exposition of the Entire Bible

So shall my righteousness answer for me in time to come,.... Either by the success I shall have, and the blessing of God upon me, making it prosperous; it will appear in time to come, and to all posterity, that I have most righteously and faithfully served thee: or rather, such a separation being made in Laban's flock, all the spotted ones being removed, and only white ones left with Jacob to keep; it would be a clear case hereafter, if any such should be found with Jacob, they were not taken from Laban's flock, but were what in Providence he was blessed with, and came by honestly and righteously:

when it shall come for my hire before thy face; when any spotted ones would be brought forth, it would be plain and manifest to his face, that they belonged to him for his hire or wages; or, as Schmidt, when any complaint should come before Laban concerning his hire, or about any speckled and spotted cattle that were Jacob's hire, as if he had wronged him of it, the action now done, by making such a separation, would be a sufficient vindication of him, and justify him from such an aspersion:

and everyone that is not speckled and spotted amongst the goats,

and brown among the sheep, that shall be accounted stolen with me; if any such were found among those that Jacob should hereafter call his flock, as were without specks and spots, or were not brown, he was content they should be reckoned as stolen, and what he had no right unto.

Geneva Study Bible

So shall my {k} righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

(k) God shall attest to my righteous dealing by rewarding my labours.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

33. my righteousness] i.e. my uprightness, honesty, and straightness of dealing.

answer for me] i.e. “testify with regard to me”; or, better, as in 1 Samuel 12:3, 2 Samuel 1:16, “witness against me.”

every one that is not] Jacob promises that, when Laban visits his flocks, if he shall find among them any quite black goats or white sheep, he is at liberty to regard them as having been stolen by Jacob. He might at once seize them.

The compact was all in Laban’s favour; but neither of the men trusts the other.

Pulpit Commentary

Verse 33. - So shall my righteousness (literally, and my righteousness) answer for me (or bear testimony in my behalf) in time to come, - literally, in the day, tomorrow; meaning in the future (Gesenius) rather than the day following (Delitzsch) - when it shall come for my hire before thy face. Either,

(1) for it (my righteousness) shall come, concerning my wages, before thy face, sc. for consideration (Calvin); or,

(2) when thou shalt come to my reward, connecting "before thy face" with the previous clause (Chaldee, Rosenmüller, Ainsworth, Lange); or,

(3) when thou shalt come to my wages before thee (Murphy), or to inspect it (Kalisch). Every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me - and therefore to be delivered up to thee. Genesis 30:33

Keil and Delitzsch Biblical Commentary on the Old Testament

New Contract of Service Between Jacob and Laban. - As the second period of seven years terminated about the time of Joseph's birth, Jacob requested Laban to let him return to his own place and country, i.e., to Canaan. Laban, however, entreated him to remain, for he had perceived that Jehovah, Jacob's God, had blessed him for his sake; and told him to fix his wages for further service. The words, "if I have found favour in thine eyes" (Genesis 30:27), contain an aposiopesis, sc., then remain. נחשׁתּי "a heathen expression, like augurando cognovi" (Delitzsch). עלי שׂכרך thy wages, which it will be binding upon me to give. Jacob reminded him, on the other hand, what service he had rendered him, how Jehovah's blessing had followed "at his foot," and asked when he should begin to provide for his own house. But when Laban repeated the question, what should he give him, Jacob offered to feed and keep his flock still, upon one condition, which was founded upon the fact, that in the East the goats, as a rule, are black or dark-brown, rarely white or spotted with white, and that the sheep for the most part are white, very seldom black or speckled. Jacob required as wages, namely, all the speckled, spotted, and black among the sheep, and all the speckled, spotted, and white among the goats; and offered "even to-day" to commence separating them, so that "to-morrow" Laban might convince himself of the uprightness of his proceedings. הסר (Genesis 30:32) cannot be imperative, because of the preceding אעבר, but must be infinitive: "I will go through the whole flock to-day to remove from thence all...;" and שׂכרי היה signifies "what is removed shall be my wages," but not everything of an abnormal colour that shall hereafter be found in the flock. This was no doubt intended by Jacob, as the further course of the narrative shows, but it is not involved in the words of Genesis 30:32. Either the writer has restricted himself to the main fact, and omitted to mention that it was also agreed at the same time that the separation should be repeated at certain regular periods, and that all the sheep of an abnormal colour in Laban's flock should also be set aside as part of Jacob's wages; or this point was probably not mentioned at first, but taken for granted by both parties, since Jacob took measures with that idea to his own advantage, and even Laban, notwithstanding the frequent alteration of the contract with which Jacob charged him (Genesis 31:7-8, and Genesis 31:41), does not appear to have disputed this right.