Ezekiel 19:11

And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(11) Thick branches should rather be translated clouds. It is a hyperbolical expression in the figure, to express the excellence of the vine of Israel.

Matthew Henry's Concise Commentary

19:10-14 Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God's wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.

Barnes' Notes on the Bible

Sceptres - Genesis 49:10.

The thick branches - Or, the clouds; so Ezekiel 31:3, Ezekiel 31:10, Ezekiel 31:14.

Jamieson-Fausset-Brown Bible Commentary

11. strong rods—princes of the royal house of David. The vine shot forth her branches like so many scepters, not creeping lowly on the ground like many vines, but trained aloft on a tree or wall. The mention of their former royal dignity, contrasting sadly with her present sunken state, would remind the Jews of their sins whereby they had incurred such judgments.

stature—(Da 4:11).

among the thick branches—that is, the central stock or trunk of the tree shot up highest "among its own branches" or offshoots, surrounding it. Emblematic of the numbers and resources of the people. Hengstenberg translates, "among the clouds." But Eze 31:3, 10, 14, supports English Version.

Matthew Poole's Commentary

Strong rods; many excellent persons endowed with qualifications befitting kings, that they might sway the sceptre, and rule the people with equity.

Her stature; the grandeur of the kings and kingdom.

Exalted among the thick branches; exalted above the ordinary majesty of other kingdoms.

The thick branches; the goodly cedars and their thick branches; i.e. this kingdom equalled, if not excelled, the greatest neighbour kingdoms, and her kings, as David, Solomon, &c. exceeded all their neighbour kings in riches and power.

She appeared in her height; like a mighty tree, that overtops all the forest, so did this goodly kingdom over all kingdoms, and it was seen and noted, according to God’s promise that it should be the head, and not the tail, and to that Deu 4:6-8.

Gill's Exposition of the Entire Bible

And she had strong rods for the sceptres of them that bear rule,.... That is, many sprung from her, and rose up in that nation who were fit to hold sceptres to be kings, rulers and governors, and were such. So the Targum.

"and there were in her strong rulers, kings that were, highly to subdue kingdoms;''

such as David, Solomon, and at hers after them: or this may refer to the times of Josiah, and at his death, who left behind him several sons, who became kings, besides other princes of the blood; as his brother Mattaniah, who also was king: and some even carry this to Zedekiah himself, who had many children, who seemed to be strong rods, fit for sceptres, or sceptre bearers; that is, to be kings. The allusion seems to be to the sceptres of the ancients, which were no other than walking sticks, cut off of the stems or branches of trees, and decorated with gold, or studded with golden nails. Thus Achilles is introduced by Homer (c) as swearing by a sceptre; which, being cut off of a trunk of a tree left on the mountains, and stripped of its bark and leaves, should never more produce leaves and branches, or sprout again: and such an one, he observes, the Grecian judges, carry in their hands. Sometimes they were made of the "oleaster" (d), or wild olive, the same as a shepherd's staff; for what shepherds were to their flocks, that were kings to men;

and her stature was exalted among the thick branches; as the body and trunk of a tree rises up higher than the branches, which are thickest about the middle of it, and so more eminent and conspicuous; thus it was with the nation of the Jews, and the royal family in it, that appeared more glorious and excellent among the nobles and princes of it; or, as the Targum expresses it,

"it was lifted up in its strength above its own kingdom;''

or rather the sense is, that in the days of David and Solomon, and some others, it greatly exceeded all the kingdoms of the nations round about it:

and she appeared in her height with the multitude of her branches; was seen and taken notice of for the multitude of her people, and the grandeur of her state.

(c) Iliad. 1. l. 234, &c. (d) Paschal. de Coronis, l. 6. c. 19. p. 406, 407.

Geneva Study Bible

And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

11. sceptres … bare rule] Or, for rulers’ sceptres, i.e. royal sceptres. Out of Israel this vine there rose powerful native kings.

among the thick branches] Or, into the clouds, cf. Ezekiel 31:3; Ezekiel 31:10; Ezekiel 31:14. The phrase is designedly hyperbolical, to express the power of Israel in earlier times. Jeremiah 11:16-17.

appeared in her height] Lit. was seen—conspicuously and from afar.

Pulpit Commentary

Verse 11. - The verse describes generally the apparent strength of the kingly line of David. The word for thick branches, which occurs again in Ezekiel 31:3, 10, 14, is taken by Keil and Furst as meaning "thick clouds," as describing the height to which the tree grew. So the Revised Version (margin). Ezekiel 19:11

Keil and Delitzsch Biblical Commentary on the Old Testament

Destruction of the Kingdom, and Banishment of the People

Ezekiel 19:10. Thy mother was like a vine, planted by the water in thy repose; it became a fruitful and rich in tendrils from many waters. Ezekiel 19:11. And it had strong shoots for rulers' sceptres; and its growth ascended among the clouds, and was visible in its height in the multitude of its branches. Ezekiel 19:12. Then it was torn up in fury, cast to the ground, and the east wind dried up its fruit; its strong shoots were broken off, and withered; fire devoured them. Ezekiel 19:13. And now it is planted in the desert, in a dry and thirsty land. Ezekiel 19:14. There goeth out fire from the shoot of its branches, devoureth its fruit, so that there is no more a strong shoot upon it, a sceptre for ruling. - A lamentation it is, and it will be for lamentation. - From the lamentable fate of the princes transported to Egypt and Babylon, the ode passes to a description of the fate, which the lion-like rapacity of the princes is preparing for the kingdom and people. Israel resembled a vine planted by the water. The difficult word בּדמך we agree with Hvernick and Kliefoth in tracing to the verb דּמה, to rest (Jeremiah 14:17), and regard it as synonymous with בּדמי in Isaiah 38:10 : "in thy repose," i.e., in the time of peaceful, undisturbed prosperity. For neither of the other renderings, "in thy blood" and "in thy likeness," yields a suitable meaning. The latter explanation, which originated with Raschi and Kimchi, is precluded by the fact that Ezekiel always uses the word דּמוּת to express the idea of resemblance. - For the figure of the vine, compare Psalm 80:9. This vine sent out strong shoots for rulers' sceptres; that is to say, it brought forth powerful kings, and grew up to a great height, even into the clouds. עבתים signifies "cloud," lit., thicket of clouds, not only here, but in Ezekiel 31:3, Ezekiel 31:10,Ezekiel 31:14. The rendering "branches" or "thicket of foliage" is not suitable in any of these passages. The form of the word is not to be taken as that of a new plural of עבות, the plural of עב, which occurs in 2 Samuel 23:4 and Psalm 77:18; but is the plural of עבות, an interlacing or thicket of foliage, and is simply transferred to the interlacing or piling up of the clouds. The clause 'ויּרא וגו, and it appeared, was seen, or became visible, simply serves to depict still further the glorious and vigorous growth, and needs no such alteration as Hitzig proposes. This picture is followed in Ezekiel 19:12., without any particle of transition, by a description of the destruction of this vine. It was torn up in fury by the wrath of God, cast down to the ground, so that its fruit withered (compare the similar figures in Ezekiel 17:10). מטּה עזּהּ is used collectively, as equivalent to מטּות עז (Ezekiel 19:11); and the suffix in אכלתהוּ is written in the singular on account of this collective use of מטּה. The uprooting ends in the transplanting of the vine into a waste, dry, unwatered land, - in other words, in the transplanting of the people, Israel, into exile. The dry land is Babylon, so described as being a barren soil in which the kingdom of God could not flourish. According to Ezekiel 19:14, this catastrophe is occasioned by the princes. The fire, which devours the fruit of the vine so that it cannot send out any more branches, emanates ממּטּה בדּיה, from the shoot of its branches, i.e., from its branches, which are so prolific in shoots. מטּה is the shoot which grew into rulers' sceptres, i.e., the royal family of the nation. The reference is to Zedekiah, whose treacherous breach of covenant (Ezekiel 17:15) led to the overthrow of the kingdom and of the earthly monarchy. The picture from Ezekiel 19:12 onwards is prophetic. The tearing up of the vine, and its transplantation into a dry land, had already commenced with the carrying away of Jeconiah; but it was not completed till the destruction of Jerusalem and the carrying away of Zedekiah, which were still in the future at the time when these words were uttered. - The clause 'קינה היא does not contain a concluding historical notice, as Hהvernick supposes, but simply the finale of the lamentation, indicating the credibility of the prediction which it contains. ותּהי is prophetic, like the perfects from ותּתּשׁ in Ezekiel 19:12 onwards; and the meaning is this: A lamentation forms the substance of the whole chapter; and it will lead to lamentation, when it is fulfilled.