Ezekiel 11:11

This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

11:1-13 Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.

Barnes' Notes on the Bible

In the border of Israel - Hamath was the northern border of Israel (margin reference). At Riblah in Hamath the king of Babylon judged and condemned Zedekiah and the princes of Judah Jeremiah 52:9-10.

Jamieson-Fausset-Brown Bible Commentary

11. (See on [1031]Eze 11:3).

Matthew Poole's Commentary

This city, Jerusalem, though it suffered unparalleled hardships,

shall not be your caldron; shall not be the place of your sufferings; greater are reserved for you, you shall be tortured in a strange land.

I will judge you; do more against you, as at Riblah, 2 Kings 25:6,7, where the captive king had his children and others with them first murdered before his eyes, and then his own eyes put out; and Riblah is called here the

border of Israel, for that Syria was adjoining to Israel on the north, and Riblah or Antioch was a pleasant city towards the frontiers of Syria, upon the river Orontes, which arising in Antilibanus runs through part of Syria, and for the delicacy of the seats it had many cities built on it. And here Nebuchadnezzar in his royal state, and amidst the pleasures of the place, expects the issue of the siege.

Gill's Exposition of the Entire Bible

This city shall not be your cauldron,.... It was one, as in Ezekiel 11:7; but not theirs; it was the cauldron for the slain, for the dead, but not the living:

neither shall ye be the flesh in the midst of it; or, "and ye shall be" (g) or, "but ye shall be"; the negative is understood, and rightly supplied by us; though the Targum renders it without it,

"but ye shall be in the midst of it, as flesh that is boiled in the midst of a pot:''

but I will judge you in the border of Israel; this is repeated, that they might take notice of it, and to assure them that so it would be.

(g) "et vos critis", Montanus, Cocceius.

Geneva Study Bible

This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

11, 12. Ezekiel 11:11-12 are wanting in LXX.

Ezekiel 11:11

Keil and Delitzsch Biblical Commentary on the Old Testament

And the Spirit of Jehovah fell upon me, and said to me: Say, Thus saith Jehovah, So ye say, O house of Israel, and what riseth up in your spirit, that I know. Ezekiel 11:6. Ye have increased your slain in this city, and filled its streets with slain. Ezekiel 11:7. Therefore, thus saith the Lord Jehovah, Your slain, whom ye have laid in the midst of it, they are the flesh, and it is the pot; but men will lead you out of it. Ezekiel 11:8. The sword you fear; but the sword shall I bring upon you, is the saying of the Lord Jehovah. Ezekiel 11:9. I shall lead you out of it and give you into the hand of foreigners, and shall execute judgments upon you. Ezekiel 11:10. By the sword shall ye fall: on the frontier of Israel shall I judge you; and ye shall learn that I am Jehovah. Ezekiel 11:11. It shall not be as a pot to you, so that you should be flesh therein: on the frontier of Israel shall I judge. Ezekiel 11:12. And ye shall learn that I am Jehovah, in whose statutes ye have not walked, and my judgments ye have not done, but have acted according to the judgments of the heathen who are round about you. - For תּפּל עלי , compare Ezekiel 8:1. Instead of the "hand" (Ezekiel 8:1), the Spirit of Jehovah is mentioned here; because what follows is simply a divine inspiration, and there is no action connected with it. The words of God are directed against the "house of Israel,' whose words and thoughts are discerned by God, because the twenty-five men are the leaders and counsellors of the nation. מעלות, thoughts, suggestions of the mind, may be explained from the phrase עלה על לב, to come into the mind. Their actions furnish the proof of the evil suggestions of their heart. They have filled the city with slain; not "turned the streets of the city into a battle-field," however, by bringing about the capture of Jerusalem in the time of Jeconiah, as Hitzig would explain it. The words are to be understood in a much more general sense, as signifying murder, in both the coarser and the more refined signification of the word.

(Note: Calvin has given the correct explanation, thus: "He does not mean that men had been openly assassinated in the streets of Jerusalem; but under this form of speech he embraces all kinds of injustice. For we know that all who oppressed the poor, deprived men of their possessions, or shed innocent blood, were regarded as murderers in the sight of God.")

מלּאתים is a copyist's error for מלּאתם. Those who have been murdered by you are the flesh in the caldron (Ezekiel 11:7). Ezekiel gives them back their own words, as words which contain an undoubted truth, but in a different sense from that in which they have used them. By their bloodshed they have made the city into a pot in which the flesh of the slain is pickled. Only in this sense is Jerusalem a pot for them; not a pot to protect the flesh from burning while cooking, but a pot into which the flesh of the slaughtered is thrown. Yet even in this sense will Jerusalem not serve as a pot to these worthless counsellors (Ezekiel 11:11). They will lead you out of the city (הוציא, in Ezekiel 11:7, is the 3rd pers. sing. with an indefinite subject). The sword which ye fear, and from which this city is to protect you, will come upon you, and cut you down - not in Jerusalem, but on the frontier of Israel. על־גּבוּל, in Ezekiel 11:10, cannot be taken in the sense of "away over the frontier," as Kliefoth proposes; if only because of the synonym אל־גּבוּל in Ezekiel 11:11. This threat was literally fulfilled in the bloody scenes at Riblah (Jeremiah 52:24-27). It is not therefore a vaticinium ex eventu, but contains the general thought, that the wicked who boasted of security in Jerusalem or in the land of Israel as a whole, but were to be led out of the land, and judged outside. This threat intensifies the punishment, as Calvin has already shown.

(Note: "He threatens a double punishment; first, that God will cast them out of Jerusalem, in which they delight, and where they say that they will still make their abode for a long time to come, so that exile may be the first punishment. He then adds, secondly, that He will not be content with exile, but will send a severer punishment, after they have been cast out, and both home and land have spued them out as a stench which they could not bear. I will judge you at the frontier of Israel, i.e., outside the holy land, so that when one curse shall have become manifest in exile, a severer and more formidable punishment shall still await you.")

In Ezekiel 11:11 the negation (לא) of the first clause is to be supplied in the second, as, for example, in Deuteronomy 33:6. For Ezekiel 11:12, compare the remarks on Ezekiel 5:7. The truth and the power of this word are demonstrated at once by what is related in the following verse.