Exodus 39:1

And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

XXXIX.

THE MAKING OF THE HOLY GARMENTS.

(1-31) This section corresponds to Exodus 28:5-40, but does not follow exactly the same order. Exodus 39:2-7 correspond to Exodus 39:5-12 of Exodus 28; Exodus 39:8-21 to Exodus 39:13-28; Exodus 39:22-26 to Exodus 39:31-35; but after this a dislocation occurs. Exodus 39:27-29 correspond to Exodus 39:39-42 of Exodus 28, and Exodus 39:30-31 to Exodus 39:36-38. It is not clear why any change was made. The order observed in Exodus 28 seems preferable.

(1) Cloths of service.—See Note on Exodus 31:10.

Benson Commentary

Exodus 39:1. The tabernacle and its court being now fitted for divine service, the next things to be wrought were the robes of the high-priest and priests, to be put on when they did service in the holy place. Hence these garments are termed clothes of service. And “those that wear robes of honour,” says Henry, “must look upon them as clothes of service; for, from them upon whom honour is put, service is expected. Holy garments were not made for men to sleep in, but to do service in, and then they are indeed for glory and beauty.” These also were shadows of good things to come, but the substance is Christ. He is our great High-Priest; he put upon him the clothes of service when he undertook the work of our redemption; arrayed himself with the gifts and graces of the Spirit, which he received not by measure; charged himself with all God’s spiritual Israel, bare them on his shoulder, carried them in his bosom, and presented them in the breast-plate of judgment unto his Father. And, lastly, he crowned himself with holiness to the Lord, consecrated his whole undertaking to the honour of his Father’s holiness. And all true believers are spiritual priests. The clean linen, with which all their clothes of service must be made, is the righteousness of saints: and holiness to the Lord must be so written upon their foreheads, that all who converse with them may see they bear the image of God’s holiness.

Matthew Henry's Concise Commentary

39:1-31 The priests' garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God's spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father's holiness. True believers are spiritual priests. The clean linen with which all their clothes of service must be made, is the righteousness of saints, Re 19:8.

Barnes' Notes on the Bible

See the notes to Exodus 28.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 39

Ex 39:1-43. Garments of the Priests.

1, 2. cloths of service—official robes. The ephod of the high priest, the robe of the ephod, the girdle of needlework, and the embroidered coat were all of fine linen; for on no material less delicate could such elaborate symbolical figures have been portrayed in embroidery, and all beautified with the same brilliant colors. (See on [34]Ex 28:1-43).The holy garments, Exodus 39:1. The ephod, Exodus 39:2-7 The breastplate, with twelve stones therein, Exodus 39:8-21. The robe of the ephod, Exodus 39:22-26. The coats, mitre, and girdle of fine linen, Exodus 39:27-29. The plate of the holy crown, Exodus 39:30,31. All is viewed and approved by Moses, Exodus 39:32-43

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And of the blue, and purple, and scarlet, they made cloths of service,.... Jarchi observes that there is no mention made of linen, because these were not the priestly garments in which there was linen; but these were they with which they covered the vessels of the sanctuary when they journeyed; and so says Aben Ezra; and those were covered with cloths of blue, purple, and scarlet, Numbers 4:5 though some think these were clothes wore by the priests:

to do service in the holy place: and which they only wore when in it, and employed in the service of it; and therefore what follows must be by way of explanation:

and made the holy garments for Aaron, as the Lord commanded Moses; the particulars of which are given in the following verses.

Geneva Study Bible

And of the blue, and purple, and scarlet, they made {a} cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

(a) As coverings for the ark, the candlestick, the altars and such like.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

1. the plaited (?) garments] See on Exodus 31:10.

as Jehovah commanded Moses] so seven times in this chapter (here, and vv. 5, 7, 21, 26, 29, 31); also seven times in ch. 40 (vv. 19, 21, 23, 25, 27, 29, 32); and Leviticus 8:9; Leviticus 8:13; Leviticus 8:17; Leviticus 8:21; Leviticus 8:29.

2–5 (Exodus 28:6-8). The ephod, with its shoulder-straps.

Pulpit Commentary

Verse 1. - Of the blue, and purple, and scarlet - i.e., of the blue, purple, and scarlet thread which had been spun by the women, and brought to Moses. See Exodus 35:25. The omission of "fine linen" seems to be accidental. Cloths of service. See the comment on Exodus 31:10. Exodus 39:1

Keil and Delitzsch Biblical Commentary on the Old Testament

Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the mel or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exodus 28:40, are called "goodly bonnets" or "ornamental caps" in Exodus 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit). The singular, "girdle," in Exodus 39:29, with the definite article, "the girdle," might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name (abnet) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט, is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. 109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. "For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office" (Baumgarten).