Exodus 34:12

Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(12-16) This passage may be compared with Exodus 23:24-25; Exodus 23:32-33. It repeats, with some enlargements, the enactments there made, and traces in detail the evil consequences which would follow from a neglect of the enactments.

(12) A snare.—Comp. Exodus 23:33; and for the nature of the snare, see Exodus 34:15-16 of the present chapter.

Benson Commentary

Exodus 34:12. Take heed to thyself — It is a sin thou art prone to, and that will easily beset thee; carefully abstain from all advances toward it; make no covenant with the inhabitants of the land — If God, in kindness to them, drove out the Canaanites, they ought, in duty to God, not to harbour them: If they espoused their children, they would be in danger of espousing their gods. That they might not be tempted to make molten gods, they must utterly destroy those they found, and all that belonged to them, the altars and groves, lest, if they were left standing, they should be brought in process of time either to use them, or to take pattern by them.

Matthew Henry's Concise Commentary

34:10-17 The Israelites are commanded to destroy every monument of idolatry, however curious or costly; to refuse all alliance, friendship, or marriage with idolaters, and all idolatrous feasts; and they were reminded not with idolaters, and all idolatrous feats; and they were reminded not to repeat the crime of making molten images. Jealously is called the rage of a man, Pr 6:34; but in God it is holy and just displeasure. Those cannot worship God aright, who do not worship him only.

Barnes' Notes on the Bible

The precepts contained in these verses are, for the most part, identical in substance with some of those which follow the Ten Commandments and are recorded in "the Book of the covenant" (Exodus 20-23; see Exodus 24:7).

Jamieson-Fausset-Brown Bible Commentary

9, 10. he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us—On this proclamation, he, in the overflowing benevolence of s heart, founded an earnest petition for the Divine Presence being continued with the people; and God was pleased to give His favorable answer to Moses' intercession by a renewal of His promise under the form of a covenant, repeating the leading points that formed the conditions of the former national compact.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Take heed to thyself,.... This is said not to Moses, but to the people of Israel, as a caution to them when they should enter the land of Canaan, and possess it:

lest thou make a covenant with the inhabitants of the land whither thou goest: enter into a league and alliance, to live friendly and amicably, and support and assist each other against the common enemy; whereas they were to smite the seven nations and destroy them, and show them no mercy, Deuteronomy 7:1.

lest it be for a snare in the midst of thee; be the means of drawing them into the same sinful practices with themselves, especially into idolatrous ones, and so of bringing ruin and destruction on them.

Geneva Study Bible

Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a {c} snare in the midst of thee:

(c) If you follow their wickedness, and pollute yourself with their idolatry.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12. Take heed to thyself] Also a phrase common in Dt. (Deuteronomy 4:9; Deuteronomy 4:23, Deuteronomy 6:12 Heb., Deuteronomy 8:11 Heb., Deuteronomy 11:16 al.).

lest thou make, &c.] Cf. Exodus 23:32.

a snare] i.e. an allurement to ruin: cf. Exodus 23:33 b with the note.

Pulpit Commentary

Verse 12. - Take heed to thyself lest thou make a covenant. See above, Exodus 23:32 A snare. See Exodus 23:33. Exodus 34:12

Keil and Delitzsch Biblical Commentary on the Old Testament

To recall the duties of the covenant once more to the minds of the people, the Lord repeats from among the rights of Israel, upon the basis of which the covenant had been established (ch. 21-23), two of the leading points which determined the attitude of the nation towards Him, and which constituted, as it were, the main pillars that were to support the covenant about to be renewed. These were, first, the warning against every kind of league with the Canaanites, who were to be driven out before the Israelites (Exodus 34:11-16); and, secondly, the instructions concerning the true worship of Jehovah (Exodus 34:17-26). The warning against friendship with the idolatrous Canaanites (Exodus 34:11-16) is more fully developed and more strongly enforced than in Exodus 23:23. The Israelites, when received into the covenant with Jehovah, were not only to beware of forming any covenant with the inhabitants of Canaan (cf. Exodus 23:32-33), but were to destroy all the signs of their idolatrous worship, such as altars, monuments (see Exodus 23:24), and asherim, the idols of Astarte, the Canaanitish goddess of nature, which consisted for the most part of wooden pillars (see my Comm. on 1 Kings 14:23), and to worship no other god, because Jehovah was called jealous, i.e., had revealed Himself as jealous (see at Exodus 20:5), and was a jealous God. This was commanded, that the Israelites might not suffer themselves to be led astray by such an alliance; to go a whoring after their gods, and sacrifice to them, to take part in their sacrificial festivals, or to marry their sons to the daughters of the Canaanites, by whom they would be persuaded to join in the worship of idols. The use of the expression "go a whoring" in a spiritual sense, in relation to idolatry, is to be accounted for on the ground, that the religious fellowship of Israel with Jehovah was a covenant resembling the marriage tie; and we meet with it for the first time, here, immediately after the formation of this covenant between Israel and Jehovah. The phrase is all the more expressive on account of the literal prostitution that was frequently associated with the worship of Baal and Astarte (cf. Leviticus 17:7; Leviticus 20:5-6; Numbers 14:33, etc.). We may see from Numbers 25:1. how Israel was led astray by this temptation in the wilderness.