The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (29) The secret things belong unto the Lord our God.—The immediate connection of these words with the context is not clear. Rashi connects the “secret things” with the “imagination of the evil heart of the secret idolater” of Deuteronomy 29:19. (The “secret faults” of Psalm 19:12 is the same expression.) His note runs thus: “And if thou say, What can we do? wilt Thou punish the many for the devices of the one? as it is said (Deuteronomy 29:18), ‘lest there be among you man or woman,’ and afterwards (Deuteronomy 29:22), ‘they shall see the plagues of that land;’ and yet, Is there any man that knoweth the secrets of his fellow? It is not that I shall punish you for those secrets; they belong to the Lord our God, and He will exact them from the individual sinner; but the things that are disclosed belong to us and to our children, to ‘put away the evil from the midst of us.’ And if judgment is not executed among them, the many will be punished.” But it is impossible not to feel that there is more behind the words of this passage than this. We must remember that Moses was delivering to Israel not law only but prophecy. And further, we may be certain that there was more in this latter portion of his prophecy than he could understand. May not this be one of the occasions concerning which the apostle says of the prophets, that they “searched what or what manner of time the spirit of Christ which was in them did signify”? All those curses were to come upon Israel, and yet, after that, there was still a covenant with them, embracing every generation to the world’s end. Must not Moses have longed to know what would befall his people in the latter days? and if we ourselves, “upon whom the ends of the world are come,” do not yet see the future of Israel distinctly, are not the words appropriate still? “The secret things belong unto the Lord our God: the things that are revealed belong to us and to our children for ever.” To the very end, what better way is there than this? “Lord, I have hoped for Thy salvation, and done Thy commandments” (Psalm 119:166).Deuteronomy 29:29. Secret things belong unto the Lord our God — That is, the counsels and purposes of God concerning persons or nations, and the reasons of his dispensations toward them, together with the time and manner of inflicting judgments or showing mercy, are hidden in his own bosom, and not to be pried into, much less fathomed, by us. But those which are revealed — Namely, that if we rebel against him he will pour out all these judgments upon us, except by true repentance and turning to him we prevent it. Belong to us and to our children — Are the proper objects of our inquiries, that thereby we may know our duty, and, by complying with it, may be kept from such terrible calamities as these now mentioned. To explain this a little further: Having mentioned the amazing judgments of God upon the whole land and people of Israel, and foreseeing the utter extirpation which would come upon them for their wickedness, he makes this declaration, either to check the curiosity of such as would be ready to inquire into the time and manner of so great an event, or to satisfy the scruples of those who, perceiving God to deal so severely with his own people, when in the mean time he suffered those nations which were guilty of grosser idolatry and impiety than the generality of the Jews were, to live and prosper in the world, might thence take occasion to deny his providence, or question the equity of his proceedings. The ways and judgments of God, he says, though never unjust, are often hidden from us, unsearchable by our shallow capacity, and matter for our admiration, not our inquiry: but the things which are revealed by God in his word must be attended to and considered, that we may be duly influenced by them. Thus Moses concludes his prophecy of the rejection of the Jews, just as St. Paul concludes his discourse on the same subject, when it began to be fulfilled, exclaiming, in a manner equally pathetical, How unsearchable are his judgments, and his ways past finding out! Romans 11:33. but those things which are revealed belong to us and to our children for ever; the things of nature and Providence, which are plain and manifest, are for our use and instruction; and especially the word and ordinances of God, which are the revelation of his will, the doctrines and promises contained in the Scriptures, each of the duties of religion, and the commandments of God, such as are of eternal obligation, which may be chiefly designed, because it follows: that we may do all the words of this law: for the end of this revelation is practice; hearing and reading the word will be of no avail, unless what is heard and read is practised. Some render the words (i),"the secret things of the Lord our God are revealed to us and to our children;''but neither the construction of the words in the original, nor the Hebrew accents, will admit of such a version; otherwise it would furnish out a very great truth: for the secrets of God's love, of his council and covenant, are revealed unto his people, as well as many of his providences, and the mysteries of his grace; see Psalm 25:14. There are some extraordinary pricks in the Hebrew text on the words "to us and to our children": which are designed to point out the remarkable and wonderful condescension and goodness of God, in making a revelation of his mind and will, both with respect to doctrine and duty, to the sons of men. (i) So some in Fagius and Vatablus. (m) Moses by this proves their curiosity, who seek those things that are only known to God: and their negligence who do not regard that which God has revealed to them, as the law. EXEGETICAL (ORIGINAL LANGUAGES) 29. The still hidden things are the future (cp. Isaiah 48:6), the things that are revealed are those just reviewed, God’s deeds and words in the past and present. That among these present things is the Exile, as the result of Israel’s disobedience, is not certain, but it seems implied. Only its issue is still hidden, in contrast to the conditional prediction of a happy issue from it delivered in the following vv. Deuteronomy 30:1-10. All that Israel can do is to keep the law already revealed. It is difficult to see the connection between this v. and its context on either side; ‘perhaps a later addition … the use of the first person pl. suggests a form of liturgical response after hearing the reading of the law.’ This ‘liturgical close suggests that the discourse is concluded’ (Oxf. Hex.).this law] Heb. this Tôrah, see Deuteronomy 28:58. Verse 29. - By secret things, here, some understand "hidden sins," which are known only to God, and which he will punish (Targum Jon.); but the meaning rather is, things in God's purpose known only to himself: these things, it is affirmed, belong to him, are his affair, and may be left with him. On the other hand, the things revealed are the things made known by God to man in his Word, viz. his injunctions, threatenings, and promises; and with these men have to do. This verse is by some regarded as part of the answer given to the question of ver. 24; but others regard it as a general reflection added by Moses by way of admonition to his previous discourse. This latter view is the more probable, and the scribes may have had this in their mind when they distinguished the words, unto us and to our children, by placing over them extraordinary points , in order to emphasize them, though by many this is regarded as a mere critical notation, indicating a various reading (Buxtorf, 'Tiberias,' 1. c. 17, p. 179; Havernick, 'Introd.,' p. 281; Bleek, 'Einleit,' p. 799). Deuteronomy 29:29"Gods which God had not assigned them" (vid., Deuteronomy 4:19). "All the curses," etc., are the curses contained in Deuteronomy 28:15-68; Leviticus 26:14-38. - Those who give the answer close their address in Deuteronomy 29:29 with an expression of pious submission and solemn admonition. "That which is hidden belongs to the Lord our God (is His affair), and that which is revealed belongs to us and our children for ever, to do (that we may do) all the words of this law." That which is revealed includes the law with its promises and threats; consequently that which is hidden can only refer to the mode in which God will carry out in the future His counsel and will, which He has revealed in the law, and complete His work of salvation notwithstanding the apostasy of the people. (Note: What the puncta extraordinaria above (ע)ד וּלבנינוּ לנוּ mean, is uncertain. Hiller's conjecture is the most probable, "that they are intended to indicate a various reading, formed by the omission of eleven consonants, and the transposition of the rest עולם והנגדלות (at magnalia saeculi sunt);" whereas there is no foundation for Lightfoot's notion, that "they served as a warning, that we should not wish to pry with curiosity into the secret things of God, but should be content with His revealed will," - a notion which rests upon the supposition that the points are inspired.) 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