Deuteronomy 29:2

And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(2) And Moses called all Israel and said unto them.—The address in this chapter may be compared with that of Joshua to the people (as distinct from their heads and officers) in Joshua 24. The topics brought before them are simple. In Deuteronomy 29:2-3, the miracles of the Exodus; in Deuteronomy 29:5; Deuteronomy 29:7, the wilderness journey; in Deuteronomy 29:7-8, the conquest of Sihon and Og. All are appealed to, from the captains of the tribes (Deuteronomy 29:10), to the little ones (Deuteronomy 29:11), and the lowest slaves (Deuteronomy 29:11). And the point set before them is one simple thing, to accept Jehovah as their God. All this is very closely reproduced in Joshua 24 (see Notes in that place).

Ye have seen.—The pronoun is emphatic. Yourselves are witnesses. I need not repeat the story. (Comp. Deuteronomy 11:2-7.)

Benson Commentary

Deuteronomy 29:2. Ye have seen all that the Lord did — Some of them had seen, when they were young, the plagues which God had brought upon Pharaoh and his people, in order to accomplish their deliverance; and others from them had understood these things, which is often termed seeing, both in the Scriptures and elsewhere.

Matthew Henry's Concise Commentary

29:1-9 Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.

Barnes' Notes on the Bible

This and the following chapter contain the address of Moses to the people on the solemn renewal of the covenant. Consult the marginal references for proof of historical statements or explanation of obscure words.

Jamieson-Fausset-Brown Bible Commentary

2. Moses called unto all Israel, … Ye have seen all that the Lord did, &c.—This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them (De 29:4). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water—these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Moses called unto all Israel,.... He had been speaking before to the heads of them, and delivered at different times what is before recorded; but now he summoned the whole body of the people together, a solemn covenant being to be made between God and them; or such things being to be made known unto them as were of universal concernment:

and said unto them; what is in this chapter; which is only a preparation or introduction to what he had to declare unto them in the following:

ye have seen all that the Lord did before your eyes in the land of Egypt; the Targum of Jonathan is,"what the Word of the Lord did;''for all the wonderful things there done in Egypt were done by the essential Word of God, Christ, the Son of God; who appeared to Moses in the bush, and sent him to Egypt, and by him and Aaron wrought the miracles there; which many now present had seen, and were then old enough to take notice of, and could remember, though their fathers then in being were now dead:

unto Pharaoh and unto all his servants, and unto all his land; the plagues he inflicted on the person of Pharaoh, and on all his courtiers, and on all the people in Egypt, for they reached the whole land.

Geneva Study Bible

And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

2. And Moses called … unto them] Song of Solomon 5:1. For the rest cp. Deuteronomy 11:2. Ye is emphatic. Heb.: Ye, yourselves, have seen.

Pulpit Commentary

Verse 2. - Moses addresses the nation as such, and reminds them of their dullness to apprehend the manifestations of God's grace which had been so abundantly afforded in their past history, in order that he may arouse them to a better state of mind, and stimulate them to hearken to the voice of God in the future. Deuteronomy 29:2

Keil and Delitzsch Biblical Commentary on the Old Testament

The introduction in Deuteronomy 29:2 resembles that in Deuteronomy 5:1. "All Israel" is the nation in all its members (see Deuteronomy 29:10, Deuteronomy 29:11). - Israel had no doubt seen the mighty acts of the Lord in Egypt (Deuteronomy 29:2 and Deuteronomy 29:3; cf. Deuteronomy 4:34; Deuteronomy 7:19), but Jehovah had not given them a heart, i.e., understanding, to perceive, eyes to see, and ears to hear, until this day. With this complaint, Moses does not intend to excuse the previous want of susceptibility on the part of the nation to the manifestations of grace on the part of the Lord, but simply to explain the necessity for the repeated allusion to the gracious acts of God, and to urge the people to lay them truly to heart. "By reproving the dulness of the past, he would stimulate them to a desire to understand: just as if he had said, that for a long time they had been insensible to so many miracles, and therefore they ought not to delay any longer, but to arouse themselves to hearken better unto God" (Calvin). The Lord had not yet given the people an understanding heart, because the people had not yet asked for it, simply because the need of it was not felt (cf. Deuteronomy 4:26).