The following commentary covers Chapters 1 through 7.

Thus Solomon having prayed, and entreated Jehovah that His eyes should be open, and His ears attent to the prayers that should be offered to Him in that place (quoting David's petition in Psalm 132, and using His mercies to David as a plea), the fire comes down and consumes the burnt-offering and the sacrifices; and the glory of Jehovah fills the house. And now, it is not only that the priests cannot enter, but the children of Israel behold the glory which rests upon the house; they fall upon their faces and worship. It is the public acceptance of the sacrifice which sets the people in public connection with God, and makes them confess that "Jehovah is good, and that his mercy endureth for ever" (compare Leviticus 9:24). Only in this last passage the acknowledgment of God's unwearied mercy was not the point.

There is also another element in the scene we are considering, and that is the public and joyful assembly of the whole people, the feast of tabernacles, the great congregation (Psalm 22:25), and also the dedication of the altar. These are the two things which mark Israel's participation in the blessing, namely, the altar, and the feast of tabernacles; worship subsequent to their fall and ruin, founded on the acceptance of the sacrifice, and the realised effect of the promises, the people being no longer in distress.[See Note #1]

We find again here the musical instruments of Jehovah, which David had made to praise Jehovah, "because his mercy endureth for ever"; when David himself "praised by their ministry" (2 Chronicles 7:6); blessed thought! for who is this David? (compare Psalm 22:22). The people saw themselves blessed and happy in all the goodness of Jehovah. After this the Lord sets before Solomon the conditions under which He places him, as well as the people, for the enjoyment, or for the recovery of these blessings. He had chosen this house of prayer. If there was chastening and the people humbled themselves, there was respite: the eyes and the heart of Jehovah should be there perpetually.

Then, with respect to Solomon and the seed of David generally, on their faithfulness the blessing of the whole people was to depend. If the house of David should turn away from God, Israel should be rooted out of the land; and the house, which had been sanctified by the worship of Jehovah, should become a by-word among all nations, and a witness to the just judgment of God.

Note #1

It does not appear however that they made booths with the branches of trees. Since Joshua, this had not been done until the days of Nehemiah. At the time which we are considering, joy and prosperity had made them a little neglectful of the word.