1 Kings 16:3
Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
Jump to: BarnesBensonBICambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKingLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
EXPOSITORY (ENGLISH BIBLE)
1 Kings 16:3. Make thy house like the house of Jeroboam the son of Nebat — This threat was exactly verified; for as Nadab the son of Jeroboam reigned but two years, so Elah the son of Baasha reigned no longer; and as Nadab was killed by the sword, so was Elah: thus remarkable was the similitude between Jeroboam and Baasha, in their lives and in their deaths; in their sons, and in their families. See Bishop Patrick.

16:1-14 This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.Hanani, the father of Jehu, was seer to Asa in the kingdom of Judah 2 Chronicles 16:7-10. His son Jehu, who here discharges the same office in the kingdom of Israel, appears at a later date as an inhabitant of Jerusalem where he prophesied under Jehoshaphat, whom he rebuked on one occasion. He must have lived to a great age, for he outlived Jehoshaphat, and wrote his life (marginal references). 2. Forasmuch as I exalted thee—The doom he pronounced on Baasha was exactly the same as denounced against Jeroboam and his posterity. Though he had waded through slaughter to his throne, he owed his elevation to the appointment or permission of Him "by whom kings reign."

over my people Israel—With all their errors and lapses into idolatry, they were not wholly abandoned by God. He still showed His interest in them by sending prophets and working miracles in their favor, and possessed a multitude of faithful worshippers in the kingdom of Israel.

No text from Poole on this verse.

Behold, I will take away the posterity of Baasha, and the posterity of his house,.... By death, there shall be none of his family remaining in any branch of it:

and I will make thy house like the house of Jeroboam the son of Nebat; execute the same judgment on it, and in the same manner, their sins being alike.

Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make {b} thy house like the house of Jeroboam the son of Nebat.

(b) Meaning, the house of Baasha.

EXEGETICAL (ORIGINAL LANGUAGES)
3. I will take away the posterity of Baasha, and the posterity of his house] R.V. I will utterly sweep away Baasha and his house. Here we have precisely the same expression as in the closing words of 1 Kings 14:10, where the A.V. rendered ‘take away the remnant.’ See note there.

Verse 3. - Behold, I will take away [Heb. exterminate; same word as in 1 Kings 14:10 (where see note); 21:21; 22:47, etc.] the posterity of [Heb. after] Baasha, and the posterity of [after] his house, and will make thy house like the house of Jeroboam the son of Nebat. [Cf. 1 Kings 15:29; 1 Kings 21:22, etc.] 1 Kings 16:31 Kings 16:7 adds a supplementary remark concerning the words of Jehu (1 Kings 16:2.), not to preclude an excuse that might be made, in which case וגם would have to be taken in the sense of nevertheless, or notwithstanding (Ewald, 354, a.), but to guard against a misinterpretation by adding a new feature, or rather to preclude an erroneous inference that might be drawn from the words, "I (Jehovah) have made thee prince" (1 Kings 16:2), as through Baasha had exterminated Nadab and his house by divine command (Thenius). וגם simply means "and also," and is not to be connected specially with יהוּא בּיד, but to be taken as belonging to the whole sentence: "also the word of Jehovah had come to Baasha through Jehu, ... not only because of the evil, etc., but also (ועל...ועל) because he had slain him (Jeroboam)." With regard to this last reason, we must call to mind the remark made at 1 Kings 11:39, viz., that the prediction of the prophet to Baasha gave him no right to put himself forward arbitrarily as the fulfiller of the prophecy. The very fact that Baasha continued Jeroboam's sin and caused the illegal worship to be perpetuated, showed clearly enough that in exterminating the family of Jeroboam he did not act under divine direction, but simply pursued his own selfish ends.
Links
1 Kings 16:3 Interlinear
1 Kings 16:3 Parallel Texts


1 Kings 16:3 NIV
1 Kings 16:3 NLT
1 Kings 16:3 ESV
1 Kings 16:3 NASB
1 Kings 16:3 KJV

1 Kings 16:3 Bible Apps
1 Kings 16:3 Parallel
1 Kings 16:3 Biblia Paralela
1 Kings 16:3 Chinese Bible
1 Kings 16:3 French Bible
1 Kings 16:3 German Bible

Bible Hub














1 Kings 16:2
Top of Page
Top of Page