1 Chronicles 11:12

And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(12) Eleazar the son of Dodo.—For Dodo the LXX. has Dodai; so 1Chronicles 27:4, and the Hebrew text of Samuel; but Syriac and Vulgate “his uncle,” a translation of dodo.

The Ahohite—i.e., of the clan Ahoah; perhaps the Benjamite house of this name (1Chronicles 8:4).

Who was one of the three mighties.—“He was among the three heroes,” i.e., one of the first or leading trio of warriors, whose names were Jashobeam (Eshbaal), Eleazar, and Shammah (2Samuel 23:11).

Matthew Henry's Concise Commentary

11:10-47 An account is given of David's worthies, the great men who served him. Yet David reckoned his success, not as from the mighty men that were with him, but from the mighty God, whose presence is all in all. In strengthening him, they strengthened themselves and their own interest, for his advancement was theirs. We shall gain by what we do in our places for the support of the kingdom of the Son of David; and those that are faithful to Him, shall find their names registered much more to their honour, than these are in the records of fame.

Barnes' Notes on the Bible

Chief of the captains - Or, "of the thirty," according to another and better reading (see 1 Chronicles 11:15, 1 Chronicles 11:25; compare 2 Samuel 23:8 note). Jashobeam was the commander of the first monthly course of 24,090 soldiers 1 Chronicles 27:2. He is probably the warrior of the name who joined David at Ziklag 1 Chronicles 12:6.

Jamieson-Fausset-Brown Bible Commentary

12. the three mighties—Only two are mentioned; namely, Jashobeam and Eleazar—the third, Shammah (2Sa 23:11), is not named in this passage.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And inquired not of the Lord,.... For though he did inquire in some sense in an external, careless, and hypocritical manner, yet not done seriously, sincerely, and heartily, nor with constancy; it was accounted as if he inquired not at all, 1 Samuel 28:6 the Targum adds another reason of his death, because he killed the priests of Nob; but that is not in the text:

therefore he slew him; or suffered him to be slain:

and turned the kingdom unto David the son of Jesse; translated the kingdom of Israel out of Saul's family, upon his death, into Jesse's, even unto David; for the sake of which observation this short account is given of the last end of Saul.

Geneva Study Bible

And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12. Eleazar the son of Dodo] Probably to be identified with “Dodai the Ahohite,” the commander of the second “course”; 1 Chronicles 27:4.

the three mighties] R.V. the three mighty men, i.e. the three who were with David on the occasion mentioned in 2 Samuel 23:9.

12, 13. These verses answer In part to 1 Chronicles 11:9; 1 Chronicles 11:11 of Samuel, but since 1 Chronicles 11:10 and parts of 1 Chronicles 11:9; 1 Chronicles 11:11 of Sam. have no equivalent in Chron., two incidents are confounded, and the name of a hero (Shammah) is omitted, his exploit being ascribed to Eleazar.

Pulpit Commentary

Verse 12. - Eleazar. Perhaps the same as Azareel in the list at 1 Chronicles 12:6, in which Jashobeam is also found. Dodo. This name is found in three forms, the Chethiv being Dodi; the Keri, Dodo; and Dodai being found in 1 Chronicles 27:4. He is mentioned in 1 Chronicles 27:4 as "over the course of the second month... in his course likewise twenty and four thousand." The Ahohite. In the parallel passage (2 Samuel 23:9), for הָאְחַוחִי here, we find בֶןאּאֲחוחִי. Ahohite is the patronymic of the Ahoah, who (1 Chronicles 8:4) was given among the sons of Bela, the firstborn of Benjamin. The three mighties. Who is the third? We have here but two - Jashobeam and Eleazar. The parallel passage supplies the omission by the name of Shammah the Hararite (2 Samuel 23:11, 33; comp. our ver. 27). And a careful comparison of the passages suggests how the omission came about, and that it was but part of a larger omission. Between the sentences, "and there the Philistines were gathered together to battle," and "where was a parcel of ground full of barley" (in our next verse, 13) there is an hiatus of two verses (viz. those found in 2 Samuel 23, as latter half of ver. 9, ver. 10, and former half of ver. 11), and this hiatus was occasioned probably by the recurrence of the expression," and the Philistines were gathered together," in the remaining half of ver. 11 (see Kennicott's Bible, and 'Speaker's Commentary,' in loc.). 1 Chronicles 11:12

Keil and Delitzsch Biblical Commentary on the Old Testament

A register of the heroes who stood by him in the establishment of his kingdom. The greater part of this register is found in 2 Samuel 23:8-39 also, though there are many divergences in the names, which for the most part have found their way into one or other of the texts by errors of transcription. The conclusion (1 Chronicles 11:41-47 of the Chronicle) is not found in 2 Samuel 23, either because the author of the Chronicle followed another and older register than that used by the author of the book of Samuel, or because the latter has not communicated all the names contained in his authority. The former of these is the more probable supposition. In the Chronicle the superscription of the register is enlarged by the insertion in 1 Chronicles 11:10, before the simple superscription in 1 Chronicles 11:11, cf. 2 Samuel 23:8, of a further superscription informing us of the design which the chronicler had in introducing the register at this place. "These are the chiefs of David's heroes who stood by him strongly (עם התחזּק, as Daniel 10:21) in his kingdom, with the whole of Israel to make him king, according to the word of Jahve, over Israel." The collocation הגּבּרים ראשׁי is accounted for by the fact that הגּבּור is a designation of a valiant or heroic man in general, without reference to his position, whether co-ordinate with or subordinate to others. Among David's גּבּרים who helped to establish his kingdom, are not merely those who are mentioned by name in the following register, but also, as we learn from 1 Chronicles 12, the great number of valiant men of all the tribes, who, even during his persecution by Saul, crowded round him, and immediately after Saul's death came to him in Hebron to hail him king. The enumeration in our passage contains only the chiefs, ראשׁים, of those valiant men, i.e., those who held the first rank among them, and who were in great part leaders in the army of David, or became so. להמליכו is not to be confined to the mere appointment to the kingship, but includes also his establishment in it; for there follows an account of the heroic deeds which the men enumerated by name performed in the wars which David waged against his enemies in order to maintain and increase his kingly power. יהוה דּבר יהוה .rewop concerning Israel is the word of the Lord, the import of which is recorded in 1 Chronicles 11:3, that David should feed His people Israel, and be ruler over them. The ipsissima verba are not found in the earlier history of David, but the substance of them has been deduced from 1 Samuel 16:13 and 1 Samuel 15:28; cf. herewith the remarks on 2 Samuel 3:18. The enumeration of these heroes is introduced in 1 Chronicles 11:11 by a short supplementary superscription, "these the number of the heroes." That מספּר should be used instead of the שׁמות of Samuel is surprising, but is explained by the fact that these heroes at first constituted a corps whose designation was derived from their number. They originally amounted to thirty, whence they are still called the thirty, השּׁלשׁים; cf. 1 Chronicles 11:12, and the discussion on 2 Samuel 23:8. In both narratives three classes are distinguished.

Jashobeam, Eleazar, and Shammah hold the first place, and specially bold and heroic deeds performed by them are recorded, 1 Chronicles 11:11-14, and 2 Samuel 23:8-12. For details as to themselves and their deeds, see on the last cited passage. There we have already remarked, that in 1 Chronicles 11:13 of the text of the Chronicle, the three lines which in Samuel come between שׁם נאספוּ בּפּלשׁתּים (2 Samuel 23:9) and פלשׁתּים ויּעספוּ, 1 Chronicles 11:11, have been, through wandering of the copyist's eye, omitted; and with them the name of the third hero, שׁמּה, has also been dropped, so that the heroic deed done by him, 1 Chronicles 11:13, 1 Chronicles 11:14, appears, according to our present text, to have been performed by Eleazar. In place of the words, "And the Philistines had gathered themselves together there to battle, and there was a parcel of ground full of barley," 1 Chronicles 11:13, the text, according to the narrative in 2 Samuel 23:11, must have stood originally thus: "The Philistines had gathered themselves together there to battle, and the men of Israel went up (sc., retreating from the Philistines up the mountain); he, however, stood firm, and smote the Philistines till his hand was wearied, and cleaved unto the sword (i.e., clung crampedly to his sword through fatigue): there wrought Jahve a great deliverance on that day, and the people returned (from their flight) behind him only to spoil. And after him was Shammah the son of Aga the Hararite, and the Philistines had gathered themselves together to battle," etc. In 1 Chronicles 11:14 the plural forms יתיצּבוּ, ויּצּילוּה, ויּכּוּ, are incorrect, and should be changed into singulars, as in 2 Samuel 23:12, since only the deed of the hero Shammah is here spoken of. The plurals were probably introduced into the text after the missing lines had been dropped out by a reader or copyist, who, on account of the דּייד עם היה הוּא (1 Chronicles 11:13), understood the three clauses of 1 Chronicles 11:14 to refer to Eleazar and David. ויּושׁע, on the contrary, is here perfectly appropriate, and is not to be altered to suit the ויּעשׂ of Samuel, 1 Chronicles 11:14, for the καὶ ἐποίησε of the lxx is not of itself a sufficient reason for doing so.