Topical Encyclopedia The Dragon's Pursuit of the Woman is a vivid and symbolic narrative found in the Book of Revelation, specifically in Revelation 12. This passage is rich with imagery and has been the subject of much theological interpretation and discussion throughout Christian history. The account is often understood as a depiction of the cosmic struggle between good and evil, with the woman representing God's people and the dragon symbolizing Satan.Biblical Account In Revelation 12:1-6 , the Apostle John describes a "great sign" that appears in heaven: "a woman clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head." This woman is pregnant and cries out in the pains of childbirth. Another sign appears: "a great red dragon with seven heads and ten horns, and seven royal crowns on his heads." The dragon's tail sweeps a third of the stars from the sky and casts them to the earth. The dragon stands before the woman, ready to devour her child as soon as it is born. However, the child is "caught up to God and to His throne," while the woman flees into the wilderness to a place prepared by God. Symbolism and Interpretation The Woman: The woman in this passage is often interpreted as a symbol of Israel, the Church, or the faithful remnant of God's people. Her adornment with the sun, moon, and stars echoes the imagery found in Joseph's dream in Genesis 37:9, which is associated with the nation of Israel. The woman's labor pains and subsequent delivery can be seen as the birth of the Messiah, Jesus Christ, who comes from the lineage of Israel. The Dragon: The dragon is explicitly identified as Satan in Revelation 12:9 : "And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world." The dragon's seven heads and ten horns are often interpreted as symbols of earthly power and authority, possibly representing various kingdoms or empires that oppose God's purposes. The Male Child: The male child born to the woman is widely understood to represent Jesus Christ. Revelation 12:5 states, "And she gave birth to a son, a male child, who will rule all the nations with an iron scepter." This echoes the Messianic prophecy found in Psalm 2:9, which speaks of the Messiah ruling with a rod of iron. The Wilderness: The woman's flight into the wilderness is seen as God's provision and protection for His people during times of persecution and tribulation. Revelation 12:6 notes that she is cared for in the wilderness for "1,260 days," a period often associated with tribulation and testing. Theological Themes The narrative of the dragon's pursuit of the woman highlights several key theological themes. It underscores the ongoing spiritual warfare between the forces of good and evil, with Satan actively seeking to thwart God's redemptive plan. The protection and deliverance of the woman and her child emphasize God's sovereignty and faithfulness in preserving His people and fulfilling His promises. This passage also serves as an encouragement to believers, reminding them of the ultimate victory of Christ over Satan and the assurance of God's protection amidst trials and tribulations. The imagery of the woman and the dragon invites Christians to remain steadfast in faith, trusting in God's provision and deliverance as they navigate the challenges of the present age. Subtopics Dragon: A Serpent or the Desert Dragon: A Term Applied: To Pharaoh Dragon: A Term Applied: To Satan Dragon: Interpreted As Whale, In The Dragon of Cruel and Persecuting Kings The Dragon of Enemies of the Church The Dragon: A Species of, in Rivers The Dragon: Found in Deserted Cities The Dragon: Found in Dry Places The Dragon: Found in The Wilderness The Dragon: Its Mournful Voice Alluded To The Dragon: Its Snuffing up the Air Alluded To The Dragon: Its Swallowing of Its Prey Alluded To The Dragon: Its Wailing Alluded To The Dragon: Often of a Red Colour Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |