Topical Encyclopedia The concept of divine retribution is a recurring theme throughout the Bible, reflecting the belief that God, as the ultimate judge, will administer justice by rewarding the righteous and punishing the wicked. This theme is woven into the fabric of both the Old and New Testaments, illustrating God's holiness, justice, and sovereignty.Old Testament Context In the Old Testament, divine retribution is often depicted as a direct response to human sin and disobedience. The Law of Moses, given to the Israelites, outlines blessings for obedience and curses for disobedience (Deuteronomy 28). The principle of retribution is encapsulated in the lex talionis, or the law of retaliation, which is expressed as "an eye for an eye, a tooth for a tooth" (Exodus 21:24). This principle underscores the idea of proportional justice. The Psalms frequently call for divine retribution against the wicked. For instance, Psalm 94:1-2 states, "O LORD, God of vengeance, O God of vengeance, shine forth. Rise up, O Judge of the earth; render a reward to the proud." Here, the psalmist appeals to God to act as the righteous judge who will vindicate the oppressed and punish the evildoers. The prophetic books also emphasize divine retribution. The prophets often warned Israel and surrounding nations of impending judgment due to their sins. For example, the book of Isaiah declares, "For the LORD has a day of vengeance, a year of recompense for the cause of Zion" (Isaiah 34:8). This highlights the certainty of God's judgment against those who oppose His will. New Testament Context In the New Testament, the theme of divine retribution is further developed, particularly in the teachings of Jesus and the writings of the apostles. Jesus speaks of the final judgment, where the righteous will inherit eternal life and the wicked will face eternal punishment (Matthew 25:31-46). This eschatological perspective underscores the ultimate fulfillment of divine justice. The apostle Paul reiterates the concept of divine retribution in his epistles. In Romans 12:19 , he advises believers, "Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: 'Vengeance is Mine; I will repay, says the Lord.'" Paul emphasizes that retribution belongs to God, and believers are called to trust in His perfect justice. The book of Revelation vividly portrays divine retribution in the context of the end times. The imagery of the seven seals, trumpets, and bowls of wrath illustrates God's judgment upon a rebellious world. Revelation 6:10 captures the cry of the martyrs, "How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?" This plea reflects the anticipation of divine justice being executed. Theological Implications The call for divine retribution is rooted in the character of God as just and righteous. It serves as a reminder of the moral order established by God and the accountability of humanity to His standards. While divine retribution assures the ultimate triumph of good over evil, it also underscores the need for repentance and faith in Jesus Christ, who bore the penalty of sin for those who believe in Him. Throughout Scripture, the call for divine retribution is a sobering reminder of God's holiness and the seriousness of sin. It challenges believers to live righteously and to trust in God's perfect justice, both in this life and in the life to come. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |