Introduction:
Rehoboth-ir is a location mentioned in the Old Testament, specifically in the book of Genesis. The name "Rehoboth" means "broad places" or "room," and it is associated with the patriarch Isaac. This entry explores the biblical context, historical significance, and theological implications of Rehoboth-ir.

Biblical Context:
Rehoboth-ir is primarily referenced in Genesis 26:22. The passage describes a period in Isaac's life when he was dwelling in the land of the Philistines. Isaac faced contention over water rights, a critical resource in the arid regions of the Near East. After experiencing disputes over wells with the herdsmen of Gerar, Isaac moved and dug another well, which was not contested. He named it Rehoboth, saying, "Now the LORD has given us room, and we will flourish in the land" (Genesis 26:22).

Historical Significance:
The account of Rehoboth-ir is set during the time of the patriarchs, a period characterized by nomadic lifestyles and pastoral economies. Wells were vital for survival, and disputes over them were common. The naming of Rehoboth signifies a moment of peace and divine provision for Isaac and his household. It reflects the broader theme of God's faithfulness and provision for His chosen people, even amidst challenges and opposition.

Theological Implications:
Rehoboth-ir serves as a testament to God's providence and the fulfillment of His promises. Isaac's experience at Rehoboth underscores the belief that God provides for His people, granting them space and opportunity to thrive. This event is a reminder of the importance of perseverance and faith in God's timing and provision. The naming of the well as Rehoboth is an acknowledgment of God's hand in creating a place of peace and prosperity.

Symbolism and Lessons:
Rehoboth-ir symbolizes the spiritual truth that God makes room for His people, even when circumstances seem constrained. It teaches believers to trust in God's ability to provide and to make a way where there seems to be none. The account encourages a reliance on divine guidance and the importance of seeking peace and resolution in conflicts.

Conclusion:
While Rehoboth-ir is a specific location tied to a historical event, its significance extends beyond its immediate context. It serves as a powerful reminder of God's provision and the peace that comes from trusting in His promises. The account of Rehoboth-ir continues to inspire faith and hope in God's unfailing care for His people.REHOBOTH-IR

r.-ur, r.-ir (rehobhoth `ir, "Rehoboth City"; Septuagint he Rhohbos (Rhooboth) polis, "the city Rhoobos, Rhooboth"):

1. Probably Rebit Ninua:

The second of the cities built by Asshur (the Revised Version (British and American) by Nimrod) in Assyria (Genesis 10:11, 12). Unlike the other three, the exact equivalent of this name is not found in Assyrian literature Fried. Delitzsch points out (Wo lag das Paradies? 260) that rechobhoth is the equivalent of the Assyrian rebite, "streets," and suggests that the site referred to may be the Rebit Ninua, "streets of Nineveh," mentioned by Sargon of Assyria in connection with the peopling of Maganubba (Khorsabad or Dur-Sarru-kin; see NINEVEH); and it was through this tract that Esar-haddon, his grandson, caused the heads of the kings of Kundi and Sidon to be carried in procession when he returned from his expedition to the Mediterranean.

2. Or, Possibly, the Old Capital, Assur:

Though the probabilities in favor of Rebit Ninua are great, it is doubtful whether a suburb could have been regarded as a foundation worthy of a primitive ruler, and that a very important city, Assur, the old capital of Assyria, would rather be expected. One of the groups expressing its name is composed of the characters Sag-uru, or, dialectically, Sab-eri, the second element being the original of the Hebrew `ir. As the "center-city," Assur may have been regarded as the city of broad spaces (rechobhoth)-its ruins are of considerable extent. The German explorers there have made many important discoveries of temples, temple-towers, palaces and streets, the most picturesque in ancient times being the twin tower-temples of Anu (the sky) and Adad (Hadad). The ruins lie on the Tigris, about 50 miles South of Nineveh. It practically ceased to be the capital about the middle of the 8th century B.C.

See NINEVEH.

T. G. Pinches

Rehobothir

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Rehoboth-ir (1 Occurrence)
Rehoboth-ir. Rehobothir, Rehoboth-ir. Reho'both-ir . Int. Standard Bible
Encyclopedia REHOBOTH-IR. ... Rehobothir, Rehoboth-ir. Reho'both-ir . Reference
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Reho'both (3 Occurrences)
Reho'both. Rehoboth, Reho'both. Rehobothir . Multi-Version Concordance
Reho'both (3 Occurrences). ... (See RSV). Rehoboth, Reho'both. Rehobothir . Reference ...
/r/reho'both.htm - 7k

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