The concept of the Ordination Offering is deeply rooted in the Old Testament, particularly within the context of the Levitical priesthood. This offering was a crucial part of the consecration ceremony for priests, as outlined in the book of Exodus and further detailed in Leviticus. The Ordination Offering was a multifaceted ritual that symbolized the dedication and sanctification of individuals set apart for priestly service to God.

Biblical Foundation

The primary scriptural basis for the Ordination Offering is found in Exodus 29 and Leviticus 8. In Exodus 29:1-37, God provides Moses with detailed instructions for the consecration of Aaron and his sons as priests. The process included a series of sacrifices and offerings, which were integral to the ordination ceremony. Leviticus 8:22-30 describes the execution of these instructions, emphasizing the importance of the offerings in the sanctification process.

Components of the Ordination Offering

1. Sin Offering: The ordination ceremony began with a sin offering, which was essential for atonement. Leviticus 8:14-17 describes the offering of a bull as a sin offering, symbolizing the purification of the priests from sin.

2. Burnt Offering: Following the sin offering, a ram was offered as a burnt offering (Leviticus 8:18-21). This offering represented the complete dedication of the priests to God, as the entire animal was consumed by fire on the altar.

3. Ordination Ram: A second ram, known as the "ram of ordination," was sacrificed (Leviticus 8:22-29). This offering was unique to the ordination ceremony. The blood of the ram was applied to Aaron and his sons on the right ear, thumb, and big toe, symbolizing the consecration of their hearing, work, and walk in service to God.

4. Wave Offering: Portions of the ordination ram, along with unleavened bread, were waved before the Lord as a wave offering (Leviticus 8:26-29). This act signified the presentation of the priests and their service to God.

Significance in the Old Testament

The Ordination Offering was not merely a ritualistic practice but held profound theological significance. It underscored the holiness required of those who would serve in the presence of God. The offerings highlighted the need for atonement, dedication, and consecration, setting the priests apart for their sacred duties. The meticulous nature of the ceremony reflected the seriousness with which God viewed the priestly office and the necessity for purity and devotion in His service.

Typological Foreshadowing

From a typological perspective, the Ordination Offering foreshadows the ultimate High Priest, Jesus Christ. Hebrews 7:26-28 speaks of Christ as the sinless and perfect High Priest who offered Himself once for all. The Old Testament ordination rituals point to the greater reality of Christ's atoning work and His role in consecrating believers as a "royal priesthood" (1 Peter 2:9).

New Testament Application

While the specific rituals of the Ordination Offering are not carried over into the New Testament Church, the principles of dedication, consecration, and service remain relevant. The New Testament emphasizes the priesthood of all believers, calling Christians to present themselves as living sacrifices, holy and pleasing to God (Romans 12:1). The Ordination Offering serves as a reminder of the call to holiness and the privilege of serving in God's kingdom.