Suicide: Zimri
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Introduction

Zimri is a biblical figure whose account is recounted in the Old Testament, specifically in the First Book of Kings. He is known for his brief reign as king of Israel and his subsequent suicide. Zimri's life and actions provide a poignant narrative on the themes of power, rebellion, and the tragic end that can accompany a life of sin and betrayal.

Historical Context

Zimri served as a commander of half the chariots under King Elah of Israel. His account unfolds during a tumultuous period in the history of the Northern Kingdom, characterized by political instability and frequent changes in leadership. The backdrop of Zimri's rise and fall is a kingdom rife with idolatry and moral decline, setting the stage for his dramatic and short-lived rule.

Zimri's Rebellion and Reign

Zimri's ascent to power is marked by treachery and murder. In 1 Kings 16:9-10 , it is recorded: "Now his servant Zimri, commander of half his chariots, conspired against him while Elah was in Tirzah, getting drunk in the house of Arza, who was in charge of the palace at Tirzah. So Zimri went in, struck Elah down, and killed him in the twenty-seventh year of Asa king of Judah, and he reigned in his place."

Zimri's coup was swift, and he declared himself king. However, his reign lasted only seven days, as the army of Israel, stationed at Gibbethon, rejected his leadership and proclaimed Omri, the commander of the army, as king. The brevity of Zimri's rule underscores the instability and lack of support he faced from the outset.

Zimri's Suicide

Faced with the overwhelming opposition of Omri and the people of Israel, Zimri's end came quickly. In 1 Kings 16:18 , the narrative describes his final act: "When Zimri saw that the city was taken, he went into the citadel of the royal palace and set it on fire around him. So he died." Zimri's suicide by self-immolation was a desperate act, reflecting his recognition of inevitable defeat and the absence of any viable escape or redemption.

Theological Implications

Zimri's account is a sobering reminder of the consequences of sin and rebellion against God's ordained order. His actions were driven by ambition and betrayal, leading to a tragic and self-destructive end. From a theological perspective, Zimri's suicide can be seen as the ultimate expression of despair and hopelessness, a stark contrast to the hope and redemption offered by faith in God.

The Bible does not explicitly address the morality of suicide in Zimri's case, but his account is often interpreted as a cautionary tale about the dangers of pride, ambition, and the rejection of divine authority. His life and death serve as a warning of the spiritual and moral decay that can result from turning away from God's commandments.

Conclusion

Zimri's narrative is a brief but powerful account within the larger biblical history of Israel. His suicide marks the end of a tumultuous and sinful path, offering a profound lesson on the consequences of rebellion and the importance of seeking God's will in all aspects of life.
Nave's Topical Index
1 Kings 16:18
And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died.
Nave's Topical Index

Library

Sixth Commandment
... history it records only four suicides, and only one suicide in the New Testament.
Saul, king of Israel, and his armor-bearer, Ahithophel, Zimri and Judas ...
//christianbookshelf.org/moody/weighed and wanting/sixth commandment.htm

Teaching in the Temple on the Octave of the Feast of Tabernacles.
... The Rabbinic definition - or rather limitation - of what constitutes suicide is
remarkable. Thus, neither Saul, nor Ahitophel, nor Zimri, are regarded as ...
/.../the life and times of jesus the messiah/chapter viii teaching in the.htm

The Influence of the King James Version on English Literature
... They are Zimri and Shimei, and the like ... with Mary Godwin, then tried to get the two
to become friends and neighbors until his own wife committed suicide; it was ...
/.../mcafee/study of the king james bible/lecture iv the influence of.htm

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire ...
... success, had, on various occasions, in Israel at any rate, led to a change of dynasty:
Omri had been shar zaba when he mutinied against Zimri, the assassin of ...
/.../chapter iitiglath-pileser iii and the.htm

Resources
Mental Illness ' Article Index | GotQuestions.org

Miscellaneous Bible Questions (All) | GotQuestions.org

In end-of-life decisions, when should quality of life be a consideration? | GotQuestions.org

Suicide: Dictionary and Thesaurus | Clyx.com

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