Topical Encyclopedia The account of the hospitality extended by the man of Gibeah to the Levite is found in the Book of Judges, specifically in Judges 19. This narrative provides a complex and sobering illustration of hospitality, a virtue highly esteemed in biblical tradition, juxtaposed with the moral decay prevalent during the time of the Judges.Context and Setting The account unfolds during a period when "there was no king in Israel; everyone did what was right in his own eyes" (Judges 21:25). This era was marked by social and spiritual chaos, as the Israelites frequently turned away from God’s commandments. The Levite, whose name is not mentioned, was traveling with his concubine from Bethlehem in Judah to his home in the hill country of Ephraim. As night approached, they sought shelter in the town of Gibeah, which belonged to the tribe of Benjamin. The Hospitality of the Old Man Upon entering Gibeah, the Levite and his concubine found no one willing to take them in for the night, a stark violation of the cultural norms of hospitality. Eventually, an old man, himself a sojourner from the hill country of Ephraim, encountered them in the town square. Recognizing their plight, he extended an invitation to stay at his home, saying, "Peace to you. Let me supply everything you need. Only do not spend the night in the square" (Judges 19:20). The old man's actions reflect the biblical mandate to show kindness to strangers, as seen in passages like Leviticus 19:34, which commands the Israelites to love the stranger as themselves. His offer to provide for all their needs underscores the depth of his hospitality, which included not only shelter but also provisions for their journey. Moral and Social Breakdown Tragically, the hospitality of the old man is overshadowed by the heinous events that follow. The men of Gibeah, described as "wicked men" (Judges 19:22), surrounded the house and demanded that the Levite be brought out to them. This echoes the depravity seen in Sodom (Genesis 19), highlighting the moral decline in Israel. The old man, in a desperate attempt to protect his guest, offered his own daughter and the Levite's concubine to the mob, a decision that reflects the complex and often troubling social dynamics of the time. The narrative takes a dark turn as the Levite's concubine is brutally abused and left for dead. The Levite's subsequent actions, including the dismemberment of her body and sending the pieces throughout Israel, serve as a catalyst for national outrage and civil war against the tribe of Benjamin. Theological and Ethical Reflections This account raises profound theological and ethical questions about the nature of hospitality, the value of human life, and the consequences of societal sin. The old man's initial act of hospitality stands in stark contrast to the violence and inhospitality of the men of Gibeah. It serves as a reminder of the biblical call to protect and care for the vulnerable, even amidst a culture of corruption and moral ambiguity. The account of the Levite and the man of Gibeah ultimately underscores the need for righteous leadership and adherence to God's laws, as the absence of such governance leads to chaos and suffering. It challenges readers to reflect on their own commitment to hospitality and justice in a world that often mirrors the brokenness of ancient Israel. Nave's Topical Index Judges 19:16-21And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites. Nave's Topical Index Library The Crime Committed by the Inhabitants of Gibeah against the Wife ... The Hebrews and the Philistines --Damascus Resources What does it mean that “as a man thinks, so is he” in Proverbs 23:7? | GotQuestions.orgAre there angels among us? | GotQuestions.org Who was Diotrephes in the Bible? | GotQuestions.org Hospitality: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Hospitality: A Test of Christian Character Hospitality: Abimelech to Abraham Hospitality: Abraham to the Angels Hospitality: David to Mephibosheth Hospitality: Elisha to the Syrian Spies Hospitality: General Scriptures Concerning Hospitality: Isaac to Abimelech Hospitality: Joseph to his Brothers Hospitality: Laban to Abraham's Servant Hospitality: Lydia to Paul and Silas Hospitality: Man of Gibeah to the Levite Hospitality: Melchizedek to Abraham Hospitality: Onesiphorus to Paul Hospitality: Pharaoh to Abraham Hospitality: Pharisees to Jesus Hospitality: Rahab to the Spies Hospitality: Required in Ministers Hospitality: Rewarded: Rahab's Hospitality: Rewarded: Widow of Zarephath's Hospitality: Simon the Tanner to Peter Hospitality: Sons of Heth to Abraham Hospitality: Specially to be Shown to Enemies Hospitality: Specially to be Shown to Strangers Hospitality: Specially to be Shown to The Poor Hospitality: The Shunammite Woman to Elisha Hospitality: The Widow of Zarephath to Elijah Hospitality: Zacchaeus to Jesus Inhospitableness: Ammonites and Moabites Inhospitableness: Men of Gibeah Toward a Levite Inhospitableness: Nabal Toward David Inhospitableness: some Samaritans Toward Jesus Related Terms |