Mehet'abel is a biblical figure mentioned in the genealogies of the Old Testament. The name Mehet'abel means "God makes happy" or "God benefits," reflecting a theophoric element common in Hebrew names, which often include a reference to God.

Biblical References:

1. Genesis 36:39 : Mehet'abel is mentioned in the genealogical records of the Edomites. She is identified as the wife of Hadad, one of the kings of Edom. The verse states, "When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife was Mehetabel, the daughter of Matred, the daughter of Me-zahab." This reference places Mehet'abel within the context of Edomite royalty, suggesting her significance in the lineage of the Edomite kings.

2. 1 Chronicles 1:50 : This verse reiterates the information found in Genesis, confirming Mehet'abel's role as the wife of King Hadad. The chronicler writes, "When Baal-hanan died, Hadad reigned in his place. His city was named Pai, and his wife was Mehetabel, the daughter of Matred, the daughter of Me-zahab." The repetition of her lineage underscores the importance of her family background.

Genealogical Significance:

Mehet'abel's inclusion in the genealogies highlights the interconnectedness of various tribes and nations in the biblical narrative. Her marriage to Hadad, an Edomite king, signifies a union that may have had political or social implications, reflecting the alliances and relationships between different groups in the ancient Near East.

Cultural and Historical Context:

The mention of Mehet'abel in the context of Edomite royalty provides insight into the cultural and historical setting of the time. Edom, located to the southeast of Israel, was a neighboring nation often in conflict with the Israelites. The genealogical records in Genesis and Chronicles serve to document the lineage and leadership of Edom, offering a broader understanding of the region's history and its interactions with Israel.

Theological Implications:

From a theological perspective, the inclusion of Mehet'abel in the biblical record demonstrates the comprehensive nature of God's narrative, which encompasses not only the chosen people of Israel but also the surrounding nations. Her name, meaning "God makes happy," may reflect a broader theme of divine providence and blessing, even among those outside the immediate covenant community.

Conclusion:

While Mehet'abel is a relatively minor figure in the biblical text, her presence in the genealogies of Edom underscores the intricate tapestry of relationships and histories that form the backdrop of the biblical account. Her name and lineage serve as a reminder of the broader scope of God's work in the world, extending beyond the borders of Israel to include all nations and peoples.Mehet'abel (2 Occurrences)

Genesis 36:39
And Baal-hanan the son of Achbor died, and Hadar reigned in his stead; and the name of the city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.
(See RSV)

1 Chronicles 1:50
And Baal-hanan died, and Hadad reigned in his stead; and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
(See RSV)

Mehet'abel (2 Occurrences)
Mehet'abel. Mehetabel, Mehet'abel. Mehida . Multi-Version Concordance
Mehet'abel (2 Occurrences). Genesis 36:39 And Baal-hanan the ...
/m/mehet'abel.htm - 7k

Mehetabel (3 Occurrences)

/m/mehetabel.htm - 8k

Mehida (2 Occurrences)

/m/mehida.htm - 7k

Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus