Man-servants
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In biblical times, the term "man-servant" referred to male servants or slaves who were employed in various capacities within a household or estate. The concept of servitude is woven throughout the biblical narrative, reflecting the social and economic structures of ancient Near Eastern cultures. The role and treatment of man-servants are addressed in several passages of Scripture, providing insight into the expectations and responsibilities of both servants and their masters.

Old Testament Context

The Hebrew word often translated as "man-servant" is "ebed," which can mean servant, slave, or bondman. In the Old Testament, man-servants were typically part of a household's labor force, performing tasks ranging from agricultural work to domestic duties. The patriarchs, such as Abraham, had numerous servants, as seen in Genesis 14:14, where Abraham mobilizes 318 trained men born in his household to rescue Lot.

The Mosaic Law provided specific regulations regarding the treatment of servants. Exodus 21:2-6 outlines the conditions under which a Hebrew man-servant could be released after six years of service, unless he chose to remain with his master permanently. This passage highlights the balance between servitude and personal freedom, emphasizing humane treatment and the possibility of voluntary lifelong service.

Leviticus 25:39-43 further instructs the Israelites not to treat their fellow countrymen harshly if they become servants due to poverty, underscoring the principle of compassion and brotherhood. Foreign man-servants, however, could be held as permanent property, as indicated in Leviticus 25:44-46, reflecting the cultural distinctions between Israelites and foreigners.

New Testament Context

In the New Testament, the Greek term "doulos" is commonly used for servants or slaves. The teachings of Jesus and the apostles address the relationship between servants and masters, often using it as a metaphor for spiritual truths. For instance, in Matthew 20:26-28, Jesus teaches that greatness in His kingdom is marked by servanthood, using His own life as the ultimate example of service.

The Apostle Paul provides instructions for Christian households regarding the treatment of servants. In Ephesians 6:5-9, Paul exhorts servants to obey their earthly masters with respect and sincerity, as they would obey Christ. Masters, in turn, are reminded to treat their servants with fairness and without threats, recognizing that both master and servant have the same Master in heaven.

The epistle to Philemon offers a personal glimpse into the early Christian approach to servitude. Paul appeals to Philemon to receive his runaway servant, Onesimus, not merely as a servant but as a beloved brother in Christ (Philemon 1:15-16). This appeal reflects the transformative power of the gospel to redefine social relationships within the Christian community.

Theological Implications

The biblical treatment of man-servants reveals a tension between the cultural norms of ancient societies and the ethical demands of God's covenant people. While the institution of servitude was an accepted part of the ancient world, the Scriptures consistently call for justice, mercy, and the recognition of the inherent dignity of all individuals, created in the image of God.

The role of man-servants in the biblical narrative serves as a reminder of the call to servanthood that is central to the Christian faith. Jesus Christ, the ultimate Servant, exemplifies the humility and self-giving love that believers are called to emulate in their relationships with others, regardless of social status.
Library

Thou Shalt Honor Thy Father and Thy Mother.
... Likewise, he must have domestics, man-servants and maid-servants, under himself
for the management of the household, so that all whom we call masters are in ...
/.../luther/the large catechism/thou shalt honor thy father.htm

Judging, Therefore, that it Stood Thus with this Matter...
... And I surrounded myself also with many domestics, both man-servants and maid-servants;
and some of them I procured from abroad, and others I possessed and ...
/.../a metaphrase of the book of ecclesiastes/chapter ii judging therefore that.htm

Thou Shalt Sanctify the Holy Day. [Remember the Sabbath Day to ...
... no need of it [holy days]), but first of all for bodily causes and necessities,
which nature teaches and requires; for the common people, man-servants and maid ...
/.../luther/the large catechism/thou shalt sanctify the holy.htm

Thou Shalt not Covet Thy Neighbor's House. Thou Shalt not Covet ...
... forbidden to desire or in any way to aim at getting our neighbor's wife or possessions;
and especially because under the Jewish government man-servants and maid ...
/...//christianbookshelf.org/luther/the large catechism/thou shalt not covet thy.htm

Agree with Thine Adversary
... He says, at an hour they do not think of, and then if their elders, the Scribes
and Pharisees, are going on as they are now, beating the man-servants and maid ...
/.../kingsley/all saints day and other sermons/sermon xxvii agree with thine.htm

Soul Winning
... Do not let us be comparing and contrasting this minister and that. Who art thou
that judgest another man's servants? Wisdom is justified in all her children. ...
//christianbookshelf.org/spurgeon/sermons on proverbs/soul winning.htm

Stories Told by the Lake.
... The man's servants wished to pull out the tares, but the master of the field said
both should grow together until the harvest, that the wheat might not be ...
/.../lathbury/childs story of the bible/chapter xx stories told by.htm

The Ten Commandments of God.
... Likewise every head of a household is obliged to do the same with respect to his
domestics, man-servants and maid-servants and not to keep them in his house if ...
/.../luther/the large catechism/the ten commandments of god.htm

The Treasure Hid in the Scriptures is Christ; the True Exposition ...
... whom also did the Lord say: "But if the evil servant shall say in his heart, My
lord delayeth his coming, and shall begin to smite the man-servants and maidens ...
/.../irenaeus/against heresies/chapter xxvi the treasure hid in.htm

'That which was Lost'
... You may rule it, or you may let it rule you. Circumstances and outward temptations
are the fool's masters, and the wise man's servants. ...
/.../maclaren/expositions of holy scripture e/that which was lost.htm

Thesaurus
Manservants (1 Occurrence)
... Multi-Version Concordance Manservants (1 Occurrence). Nehemiah 7:67 Beside
their manservants and their maidservants, of whom there ...
/m/manservants.htm - 6k

Man-servants (1 Occurrence)
Man-servants. Manservants, Man-servants. Manservant's . Multi-Version Concordance ...
(WBS). Manservants, Man-servants. Manservant's . Reference Bible.
/m/man-servants.htm - 6k

Man-servant (18 Occurrences)
Man-servant. Manservant, Man-servant. Manservants . Multi-Version Concordance ...
(BBE YLT). Manservant, Man-servant. Manservants . Reference Bible.
/m/man-servant.htm - 12k

Manservant's (1 Occurrence)

/m/manservant's.htm - 6k

Maids (28 Occurrences)
... Nehemiah 7:67 Beside their manservants and their maidservants, of whom there were
seven thousand three hundred thirty and seven: and they had two hundred forty ...
/m/maids.htm - 14k

Maidservants (28 Occurrences)
... Nehemiah 7:67 Beside their manservants and their maidservants, of whom there were
seven thousand three hundred thirty and seven: and they had two hundred forty ...
/m/maidservants.htm - 15k

Resources
What is the meaning of the Parable of the Ten Minas? | GotQuestions.org

Who was David in the Bible? | GotQuestions.org

What is the significance of Peniel in the Bible? | GotQuestions.org

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Concordance
Man-servants (1 Occurrence)

Nehemiah 7:67
Besides their man-servants and their maid-servants, of whom there were seven thousand three hundred and thirty seven: and they had two hundred and forty five singing-men and singing-women.
(WBS)

Subtopics

Man-servants

Related Terms

Man-servants (1 Occurrence)

Man-servant's (1 Occurrence)

Maidservant's (1 Occurrence)

Maidservant (73 Occurrences)

Smite (230 Occurrences)

Manservant's
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