Justice and Justification
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Justice, in the biblical context, is a fundamental attribute of God's character and a central theme throughout Scripture. It refers to the moral rightness and fairness that God embodies and expects from His creation. The Bible presents justice as both a divine attribute and a human responsibility, emphasizing that God is the ultimate judge who will bring about perfect justice.

In the Old Testament, the Hebrew word for justice, "mishpat," is frequently used to describe God's righteous acts and His expectations for human conduct. For instance, Deuteronomy 32:4 declares, "He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He." This verse highlights God's inherent justice and faithfulness.

The prophets often called Israel to uphold justice, particularly in their treatment of the poor and marginalized. Micah 6:8 famously states, "He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?" Here, justice is linked with mercy and humility, underscoring the ethical demands placed upon God's people.

In the New Testament, justice is closely associated with the teachings of Jesus Christ. Jesus emphasized justice in His ministry, particularly in His denunciation of the Pharisees for neglecting "the weightier matters of the law: justice, mercy, and faithfulness" (Matthew 23:23). The New Testament also reveals that God's justice is ultimately fulfilled in the person and work of Jesus Christ, who will return to judge the living and the dead (Acts 17:31).

Justification

Justification is a theological concept that refers to the act of God declaring a sinner to be righteous on the basis of faith in Jesus Christ. It is a key doctrine in Christian theology, particularly emphasized in the writings of the Apostle Paul. Justification is understood as a legal declaration, where God imputes the righteousness of Christ to the believer, thus acquitting them of all sin.

The Apostle Paul expounds on justification extensively in his epistles. In Romans 3:23-24, he writes, "for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that is in Christ Jesus." This passage highlights that justification is a gift of God's grace, made possible through the redemptive work of Christ.

Paul further explains that justification is received by faith, apart from works of the law. Romans 5:1 states, "Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ." This peace with God is a result of being declared righteous, not by human effort, but through faith in the atoning sacrifice of Jesus.

The concept of justification by faith alone was a central tenet of the Protestant Reformation, emphasizing that salvation is not earned by human merit but is a gift of grace received through faith. Ephesians 2:8-9 reinforces this, stating, "For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast."

In summary, justice and justification are deeply interconnected in the biblical narrative. Justice reflects God's righteous nature and His expectations for human conduct, while justification reveals the means by which sinners are made right with God through faith in Jesus Christ.
Subtopics

Justice

Justice: Apostles

Justice: Brings Its own Reward

Justice: Christ, an Example of

Justice: Commanded

Justice: David

Justice: General Scriptures Concerning

Justice: Gifts Impede

Justice: God: Delights In

Justice: God: Displeased With the Want of

Justice: God: Gives Wisdom to Execute

Justice: God: Requires

Justice: God: Sets the Highest Value On

Justice: Joseph

Justice: Josiah

Justice: Moses

Justice: Promises To

Justice: Saints should Always Do

Justice: Saints should Pray for Wisdom to Execute

Justice: Saints should Receive Instruction In

Justice: Saints should Study the Principles of

Justice: Saints should Take Pleasure in Doing

Justice: Saints should Teach Others to Do

Justice: Samuel

Justice: Solomon

Justice: Specially Required in Rulers

Justice: The Wicked: Abhor

Justice: The Wicked: Afflict Those Who Act With

Justice: The Wicked: Banish

Justice: The Wicked: Call not For

Justice: The Wicked: Pass Over

Justice: The Wicked: Scorn

Justice: To be Done in Buying and Selling

Justice: To be Done in Executing Judgment

Justice: To be Done: To Servants

Justice: To be Done: To the Fatherless and Widows

Justice: To be Done: To the Poor

The Justice of God is a Part of his Character

The Justice of God: Acknowledge

The Justice of God: Declared to be without Respect of Persons

The Justice of God: Declared to Be: Impartial

The Justice of God: Declared to Be: Incomparable

The Justice of God: Declared to Be: Incorruptible

The Justice of God: Declared to Be: Plenteous

The Justice of God: Declared to Be: The Habitation of his Throne

The Justice of God: Declared to Be: Undeviating

The Justice of God: Declared to Be: Unfailing

The Justice of God: Denied by the Ungodly

The Justice of God: Exhibited in all his Ways

The Justice of God: Exhibited in Forgiving Sins

The Justice of God: Exhibited in His Government

The Justice of God: Exhibited in His Judgments

The Justice of God: Exhibited in Redemption

The Justice of God: Exhibited in The Final Judgment

The Justice of God: Magnify

The Justice of God: Not to be Sinned Against

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Justice and Judgment
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