Inequality
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Definition and Context
Inequality, in a biblical context, refers to the unequal distribution of resources, opportunities, and privileges among individuals or groups. This concept can encompass economic disparity, social stratification, and differences in power and status. The Bible addresses various forms of inequality, often emphasizing justice, mercy, and the inherent value of every individual as created in the image of God (Genesis 1:27).

Old Testament Insights
The Old Testament contains numerous laws and teachings that address inequality and promote justice. The Mosaic Law includes provisions for the protection of the poor and vulnerable, such as the command to leave gleanings in the fields for the needy (Leviticus 19:9-10). The Year of Jubilee, described in Leviticus 25, was instituted to prevent the accumulation of wealth and power by a few, ensuring that land and property would be returned to original owners every fifty years.

The prophets frequently spoke against social and economic injustices. For example, Amos condemned the exploitation of the poor and the perversion of justice: "Hear this, you who trample the needy, who do away with the poor of the land" (Amos 8:4). Isaiah also called for righteousness and equity, urging leaders to "seek justice, correct the oppressor, defend the fatherless, plead for the widow" (Isaiah 1:17).

New Testament Teachings
In the New Testament, Jesus Christ's ministry exemplified a radical approach to inequality. He associated with marginalized individuals, including tax collectors, sinners, and the poor, challenging societal norms and hierarchies. In the Sermon on the Mount, Jesus taught, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3), highlighting the spiritual value of humility and dependence on God.

The early church also addressed issues of inequality. In Acts 2:44-45, believers shared their possessions to ensure that no one among them was in need. The Apostle Paul emphasized the unity and equality of all believers in Christ, stating, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatians 3:28).

Biblical Principles for Addressing Inequality
1. Justice and Fairness: The Bible consistently calls for justice and fairness in dealing with others. Proverbs 31:8-9 urges, "Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy."

2. Generosity and Compassion: Believers are encouraged to be generous and compassionate, reflecting God's love and provision. In 1 John 3:17 , it is written, "If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?"

3. Humility and Service: Jesus modeled humility and service, teaching His followers to do likewise. In Mark 10:43-45 , He said, "Whoever wants to become great among you must be your servant, and whoever wants to be first must be the slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."

4. Stewardship and Responsibility: The Bible teaches that all resources belong to God and that humans are stewards of His creation. This perspective encourages responsible management and equitable distribution of resources, as seen in the parable of the talents (Matthew 25:14-30).

Conclusion
While the Bible acknowledges the reality of inequality, it provides a framework for addressing it through justice, compassion, and stewardship. Believers are called to reflect God's character by advocating for the marginalized and working towards a more equitable society.
Topical Bible Verses
Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
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Philippians 2:6
Who, being in the form of God, thought it not robbery to be equal with God:
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Ephesians 5:1-33
Be you therefore followers of God, as dear children;
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1 Timothy 2:1-15
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
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Genesis 2:18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
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Ephesians 5:22-33
Wives, submit yourselves to your own husbands, as to the Lord.
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1 Corinthians 11:8-9
For the man is not of the woman: but the woman of the man.
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1 Timothy 2:15
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
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1 Peter 2:1-25
Why laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,
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Hebrews 13:17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
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Library

Whether the Inequality of Things is from God?
... TREATISE ON THE DISTINCTION OF THINGS IN GENERAL (Q )OF THE DISTINCTION OF THINGS
IN GENERAL (THREE ARTICLES) Whether the inequality of things is from God? ...
/.../aquinas/summa theologica/whether the inequality of things.htm

Necessity of Inequality.
... Book IX. Chapter V."Necessity of Inequality. "But to make our meaning plainer,
we shall explain it by particulars. Was it proper ...
/.../unknown/recognitions of clement /chapter v necessity of inequality.htm

Concerning Power, Justice, Preservation, Redemption, in which Also ...
... DIONYSIUS THE AREOPAGITE, ON DIVINE NAMES. CAPUT VIII. Concerning power, justice,
preservation, redemption, in which also concerning inequality. SECTION I. ...
/.../dionysius/dionysis on divine names/caput viii concerning power justice.htm

Concerning "Power," "Righteousness," "Salvation," "Redemption" ...
... THE DIVINE NAMES CHAPTER VIII Concerning "Power," "Righteousness," "Salvation,"
"Redemption"; and also concerning "Inequality.". ...
/.../rolt/dionysius the areopagite/chapter viii concerning power righteousness.htm

The Glorification of the Son by the Father Does not Prove ...
... Book II. Chapter 4."The Glorification of the Son by the Father Does Not
Prove Inequality. 6. But here also let them wake up if ...
/.../augustine/on the holy trinity/chapter 4 the glorification of the.htm

Whether Men were Equal in the State of Innocence?
... For Gregory says (Moral. xxi): "Where there is no sin, there is no inequality."
But in the state of innocence there was no sin. Therefore all were equal. ...
//christianbookshelf.org/aquinas/summa theologica/whether men were equal in.htm

Whether Satisfaction is an Act of Justice?
... Now equalization concerns only such things as are unequal, wherefore satisfaction
presupposes inequality among actions, which inequality constitutes an offense ...
/.../aquinas/summa theologica/whether satisfaction is an act.htm

Whether Corporeal Things were Made on Account of God's Goodness?
... Now God is just: therefore inequality not created by God must precede all
inequality created by Him. But an inequality not created ...
/.../aquinas/summa theologica/whether corporeal things were made.htm

Whether we Ought to Love one Neighbor More than Another?
... another. Objection 2: Further, where there is one and the same reason for
loving several, there should be no inequality of love. ...
/...//christianbookshelf.org/aquinas/summa theologica/whether we ought to love 3.htm

The Common Conception among the Dregs of Darwinian Culture is that ...
... The common conception among the dregs of Darwinian culture is that men have slowly
worked their way out of inequality into a state of comparative equality. ...
/.../chesterton/whats wrong with the world/chapter 15 the common conception.htm

Resources
What is predestination? Is predestination biblical? | GotQuestions.org

What does the Bible say about stereotypes? | GotQuestions.org

Is it possible for a person to be saved but not predestined? | GotQuestions.org

Unfair: Dictionary and Thesaurus | Clyx.com

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