but you may not eat anything that does not have fins and scales; it is unclean for you. People Dishon, Hen, Levites, Moses, ShaphanPlaces Beth-baal-peorTopics Anything, Doesn't, Eat, Fins, Scales, Skin-plates, Swimming, Unclean, Whatever, Whatsoever, WingsOutline 1. God's children are not to disfigure themselves in mourning3. What may and may not be eaten4. of animals9. of fishes11. of fowls21. That which dies of itself may not be eaten22. Tithes of Divine Service23. Tithes and firstborns to be eaten before the Lord28. The third year's tithe of alms and charityJump to Previous Eat Scales Swimming Unclean Whatever Whatsoever WingsJump to Next Eat Scales Swimming Unclean Whatever Whatsoever WingsLibrary List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the MessiahParable of the Pharisee and Publican. ^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that … J. W. McGarvey—The Four-Fold Gospel Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in … John Bunyan—Grace Abounding to the Chief of Sinners In Judaea If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone … Alfred Edersheim—Sketches of Jewish Social Life Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: but anything that does not have fins and scales you shall not eat; it is unclean for you.KJV: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
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