Topical Encyclopedia In the context of the Bible, "damages" often refers to the compensation or restitution required for harm or loss caused to another person or their property. The concept of damages is deeply rooted in the biblical principles of justice, fairness, and responsibility, as outlined in the Mosaic Law and other scriptural teachings.Old Testament Context The Old Testament provides numerous examples and laws regarding damages, particularly in the Pentateuch. The Law of Moses contains specific instructions on how to handle various situations involving damages, emphasizing the importance of restitution and equitable compensation. 1. Property Damage: Exodus 22:5-6 states, "If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard. If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain or the whole field, the one who started the fire must make restitution." 2. Theft and Restitution: The law also addresses theft and the required restitution. Exodus 22:1 declares, "If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep." 3. Personal Injury: The principle of "an eye for an eye" is found in Exodus 21:23-25 , which states, "But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and stripe for stripe." This principle was intended to ensure that the punishment or compensation was proportionate to the injury caused. 4. Negligence: The law also addresses negligence, as seen in Exodus 21:33-34 : "If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it, the owner of the pit must make restitution; he must pay its owner, and the dead animal will be his." New Testament Context While the New Testament does not provide specific legal codes like the Old Testament, it upholds the principles of justice, restitution, and reconciliation. Jesus and the apostles emphasize love, forgiveness, and the resolution of disputes within the Christian community. 1. Reconciliation and Forgiveness: In Matthew 5:23-24 , Jesus teaches, "Therefore if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift." This passage underscores the importance of resolving conflicts and making amends. 2. Love and Justice: Romans 13:8-10 highlights the fulfillment of the law through love: "Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, 'You shall not commit adultery,' 'You shall not murder,' 'You shall not steal,' 'You shall not covet,' and whatever other command there may be, are summed up in this one command: 'Love your neighbor as yourself.' Love does no harm to a neighbor. Therefore love is the fulfillment of the law." 3. Resolution of Disputes: The apostle Paul advises believers to resolve disputes among themselves rather than resorting to secular courts. In 1 Corinthians 6:1-7 , he writes, "If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? ... Therefore, it is already an utter failure for you that you go to law against one another. Why not rather be wronged? Why not rather be cheated?" Conclusion The biblical approach to damages emphasizes restitution, justice, and reconciliation. The Old Testament provides detailed laws to ensure fair compensation, while the New Testament focuses on love, forgiveness, and resolving disputes within the Christian community. These principles reflect the character of God as just and merciful, guiding believers in their interactions with others. Webster's Revised Unabridged Dictionary (imp. & p. p.) of Damage.Greek 476. antidikos -- an opponent, adversary ... 476 () is a technical legal term used in antiquity of an adversary in a courtroom, ie someone seeking official (formal, binding) damages. ... //strongsnumbers.com/greek2/476.htm - 8k Strong's Hebrew 919. bedeq -- a fissure, rent, breach... 918, 919. bedeq. 920 . a fissure, rent, breach. Transliteration: bedeq Phonetic Spelling: (beh'-dek) Short Definition: damages. ... /hebrew/919.htm - 6k Library Goes to Housekeeping. Discussions with Mr. Maddox. Attends Meeting ... Whether it is Just that the Punishments of Sins Last Longer than ... Whether it Suffices to Restore the Exact Amount Taken? The Plea of Faith Autobiography of Frank G. Allen, Minister of the Gospel The Power of this Twofold Patience, the Spiritual and the Bodily ... The Puritan Beginnings of the Church in virginia ---Its Decline ... Fragment Li. Now, However, Inasmuch as the Books of These Men May ... Instructions and Counsels to Confessors and Spiritual Directors. The Third Kind of General Mortification is Silence; the which is ... Thesaurus Damages (7 Occurrences)... Noah Webster's Dictionary (imp. & pp) of Damage. Multi-Version Concordance Damages (7 Occurrences). 2 Corinthians 12:10 wherefore ... /d/damages.htm - 8k Talmud Damaging (5 Occurrences) Damaged (44 Occurrences) Respond (21 Occurrences) Recover (37 Occurrences) Cast (640 Occurrences) Answerable (7 Occurrences) Award (4 Occurrences) Resources What is the Mishnah? What is a midrash? | GotQuestions.orgWhat is the law of retribution? | GotQuestions.org What does the Bible say about slander? | GotQuestions.org Damages: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Damages (7 Occurrences)2 Corinthians 12:10 2 Kings 12:5 2 Kings 12:6 2 Kings 12:7 2 Kings 12:8 2 Kings 12:12 2 Kings 22:5 Subtopics Damages and Compensation: General Scriptures Concerning Related Terms |