Acipha is a figure mentioned in the apocryphal text of 1 Esdras, which is included in some versions of the Septuagint and the Apocrypha of the Old Testament. The name Acipha appears in the context of the return of the exiles from Babylon to Jerusalem under the leadership of Zerubbabel. This event is a parallel account to the canonical books of Ezra and Nehemiah, which detail the return and the rebuilding of the Temple and the walls of Jerusalem.

Biblical Context

In 1 Esdras 5:31, Acipha is listed among the leaders of the families who returned from the Babylonian exile. The passage reads: "The sons of Acipha, one hundred and one." This enumeration is part of a larger genealogical record that seeks to establish the continuity of the Israelite community by tracing the lineage of those who returned to Jerusalem. The listing of families and their numbers underscores the fulfillment of God's promise to restore His people to their land after the period of exile.

Historical and Theological Significance

The mention of Acipha, though brief, contributes to the broader narrative of restoration and covenant faithfulness. The return from exile is a pivotal moment in Israel's history, symbolizing both physical and spiritual renewal. It reflects the fulfillment of prophetic promises, such as those found in Jeremiah 29:10, where God assures the exiles of their eventual return: "For thus says the LORD: 'When seventy years are completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place.'"

Theologically, the return and the rebuilding efforts are seen as acts of divine providence and mercy. The inclusion of Acipha and other family heads in the genealogical records serves to affirm the identity and heritage of the Israelite community. It highlights the importance of family and tribal affiliations in maintaining the covenant relationship with God.

Textual Considerations

While Acipha is not mentioned in the canonical books of Ezra and Nehemiah, the presence of his name in 1 Esdras reflects the variations in textual traditions that existed in the Jewish community. The Apocryphal books, while not considered canonical by all Christian traditions, provide additional historical and cultural insights into the post-exilic period.

Conclusion

The brief mention of Acipha in 1 Esdras serves as a reminder of the many individuals and families who played a role in the restoration of Israel. It underscores the collective effort and faith of the returning exiles, who, despite the challenges they faced, were committed to reestablishing their community and worship in accordance with God's covenant.ACIPHA

as'-i-fa. See ACHIPHA.

Acipha
Acipha. Acid, Acipha. Acitho . Int. Standard Bible Encyclopedia ACIPHA.
as'-i-fa. See ACHIPHA. Acid, Acipha. Acitho . Reference Bible.
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Achipha
... ak'-i-fa; the King James Version Acipha, as'-i-fa (Achipha), in the Apocrypha (1
Esdras 5:31) head of one of the families of the temple-servants, who returned ...
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Acitho

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Acid (2 Occurrences)

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