Strong's Greek English Morphology 1510 [e] Ἦν Ēn Was V-IIA-3S 1161 [e] δέ de now Conj 5100 [e] τις tis a certain [man] IPro-NMS 770 [e] ἀσθενῶν, asthenōn ailing, V-PPA-NMS 2976 [e] Λάζαρος Lazaros Lazarus N-NMS 575 [e] ἀπὸ apo of Prep 963 [e] Βηθανίας, Bēthanias Bethany, N-GFS 1537 [e] ἐκ ek of Prep 3588 [e] τῆς tēs the Art-GFS 2968 [e] κώμης kōmēs village N-GFS 3137 [e] Μαρίας Marias of Mary N-GFS 2532 [e] καὶ kai and Conj 3136 [e] Μάρθας Marthas Martha, N-GFS 3588 [e] τῆς tēs the Art-GFS 79 [e] ἀδελφῆς adelphēs sister N-GFS 846 [e] αὐτῆς. autēs of her. PPro-GF3S

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Nestle 1904
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Westcott and Hort 1881
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: RP Byzantine Majority Text 2005
Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Greek Orthodox Church
Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Tischendorf 8th Edition
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης τῆς Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Scrivener's Textus Receptus 1894
Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

ΚΑΤΑ ΙΩΑΝΝΗΝ 11:1 Greek NT: Stephanus Textus Receptus 1550
Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς

New American Standard Bible
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha.

King James Bible
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

Holman Christian Standard Bible
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha.

Now. The raising of Lazarus from the dead, being a work of Christ beyond measure great, the most stupendous of all he had hitherto performed, and beyond all others calculated to evince his Divine majesty, was therefore purposely recorded by the Evangelist John; while it was omitted by the other Evangelists, probably, as Grotius supposes, because they wrote their histories during the life of Lazarus, and they did not mention him for fear of exciting the malice of the Jews against him; as we find from ch.

John 12:10 But the chief priests consulted that they might put Lazarus also to death;

was sick.

John 11:3,6 Therefore his sisters sent to him, saying, Lord, behold, he whom …

Genesis 48:1 And it came to pass after these things, that one told Joseph, Behold, …

2 Kings 20:1-12 In those days was Hezekiah sick to death. And the prophet Isaiah …

Acts 9:37 And it came to pass in those days, that she was sick, and died: whom …

Lazarus.

John 11:5,11 Now Jesus loved Martha, and her sister, and Lazarus…

John 12:2,9,17 There they made him a supper; and Martha served: but Lazarus was …

Luke 16:20-25 And there was a certain beggar named Lazarus, which was laid at his …

Bethany.

John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus …

Matthew 21:17 And he left them, and went out of the city into Bethany; and he lodged there.

Mark 11:1 And when they came near to Jerusalem, to Bethphage and Bethany, at …

Mary.

Luke 10:38-42 Now it came to pass, as they went, that he entered into a certain village…

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