Zephaniah 3:3
Her princes are roaring lions; her judges are evening wolves, leaving nothing for the morning.
Her princes within her
The term "princes" refers to the leaders or officials of Jerusalem. In the Hebrew context, the word "sarim" (שָׂרִים) is used, which denotes those in positions of authority. Historically, these leaders were expected to uphold justice and righteousness, guiding the people according to God's laws. However, the imagery of them being "within her" suggests a betrayal from the inside, indicating that those who should protect and serve the city are instead contributing to its moral decay.

are roaring lions
The metaphor of "roaring lions" is powerful, evoking the image of predators that are fierce, intimidating, and destructive. In the ancient Near Eastern context, lions were often symbols of strength and power, but here, they represent the oppressive and violent nature of the leaders. The Hebrew word "aryeh" (אַרְיֵה) for lion emphasizes their ferocity. This imagery suggests that the leaders are preying on the people, using their power for personal gain rather than for the welfare of the community.

her judges are evening wolves
Judges were meant to be arbiters of justice, ensuring fairness and righteousness in society. The Hebrew word "shoftim" (שֹׁפְטִים) indicates those who decide legal matters. However, the comparison to "evening wolves" paints a grim picture. Wolves are known for their cunning and predatory nature, especially when hunting at night. The phrase suggests that these judges are deceitful and exploitative, taking advantage of the vulnerable under the cover of darkness. Historically, this reflects a time when corruption was rampant, and those in judicial positions were more interested in personal gain than in upholding justice.

leaving nothing for the morning
This phrase underscores the complete and utter devastation caused by the leaders and judges. The imagery of "leaving nothing for the morning" suggests that their greed and corruption are so extensive that they consume everything, leaving no hope or resources for the future. In the Hebrew context, this reflects a society where the powerful exploit the weak to such an extent that nothing is left for the next day, symbolizing a lack of sustainability and foresight. This serves as a stark warning of the consequences of unchecked corruption and the urgent need for repentance and reform.

Persons / Places / Events
1. Princes
These are the leaders or rulers of Jerusalem, who are described metaphorically as "roaring lions," indicating their oppressive and predatory nature.

2. Judges
The judicial authorities in Jerusalem, likened to "evening wolves," suggesting their greed and the way they devour the people they are meant to protect.

3. Jerusalem
The city being addressed in this passage, representing the center of Judah's political and religious life.

4. Zephaniah
The prophet delivering God's message, calling out the corruption and injustice in Jerusalem.

5. The People of Jerusalem
The citizens who suffer under the corrupt leadership and are the intended audience of Zephaniah's warning.
Teaching Points
The Dangers of Corrupt Leadership
Corrupt leaders are likened to predators, emphasizing the destructive impact they have on society. This calls for discernment and accountability in leadership roles.

The Role of Justice in Society
Judges are meant to uphold justice, but when they fail, society suffers. This highlights the importance of integrity and righteousness in positions of authority.

God's Awareness and Judgment
God is aware of the injustices and will hold leaders accountable. This serves as a reminder of God's sovereignty and justice.

The Call to Righteous Leadership
Believers are called to be leaders who reflect God's character, promoting justice and mercy rather than exploitation.

Hope for Restoration
Despite the corruption, God's message through Zephaniah includes hope for restoration and renewal, encouraging believers to trust in God's redemptive plan.
Bible Study Questions
1. How does the imagery of "roaring lions" and "evening wolves" help us understand the nature of the leaders in Jerusalem?

2. In what ways can we see similar patterns of leadership corruption in today's world, and how should Christians respond?

3. How do the themes of justice and righteousness in Zephaniah 3:3 connect with the teachings of Jesus in the New Testament?

4. What steps can we take to ensure that we are promoting justice and integrity in our own spheres of influence?

5. How does the promise of God's ultimate justice and restoration provide hope and motivation for believers today?
Connections to Other Scriptures
Ezekiel 22:27
This verse also uses the imagery of leaders as wolves, highlighting the theme of corrupt leadership devouring the people.

Micah 3:1-3
Micah similarly condemns the leaders of Israel for their exploitation and injustice, using vivid imagery to describe their actions.

Isaiah 1:23
Isaiah speaks against the rulers who are rebellious and companions of thieves, emphasizing the widespread corruption.

Proverbs 28:15
This proverb compares a wicked ruler over poor people to a roaring lion and a charging bear, reinforcing the destructive nature of corrupt leadership.
A Religious City Terribly DegenerateHomilistZephaniah 3:1-5
A Religious City Terribly DegenerateD. Thomas Zephaniah 3:1-5
Jerusalem the Rebellious and PollutedT. Whitelaw Zephaniah 3:1-8
People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Bone, Bones, Crushing, Desert, Evening, Gnaw, Gnawn, Heads, Judges, Leave, Lions, Loud-voiced, Midst, Morning, Morrow, Nothing, Officials, Princes, Roaring, Rulers, Till, Within, Wolves
Dictionary of Bible Themes
Zephaniah 3:3

     4666   lion
     4933   evening

Zephaniah 3:1-4

     5793   arrogance
     8807   profanity

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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