Zephaniah 3:2
She heeded no voice; she accepted no correction. She does not trust in the LORD; she has not drawn near to her God.
She heeded no voice;
This phrase highlights the persistent disobedience and rebellion of the people. In the context of Zephaniah, this refers to Jerusalem and its inhabitants who ignored the warnings of the prophets sent by God. The "voice" can be understood as the voice of God communicated through His prophets, such as Isaiah and Jeremiah, who called the people to repentance. This reflects a broader biblical theme where God’s people often fail to listen to divine instruction, as seen in passages like Jeremiah 7:13 and Ezekiel 3:7. The refusal to heed God's voice is a recurring issue throughout Israel's history, leading to judgment and exile.

she accepted no correction.
The refusal to accept correction indicates a hardened heart and a resistance to change. Biblically, correction is a form of divine discipline intended to guide the people back to righteousness, as seen in Proverbs 3:11-12. The historical context shows that despite numerous warnings and opportunities for repentance, the people of Jerusalem continued in their sinful ways. This stubbornness is reminiscent of the Israelites' behavior in the wilderness, as described in Exodus 32, where they repeatedly resisted God's guidance. The failure to accept correction ultimately leads to severe consequences, as prophesied by Zephaniah and fulfilled in the Babylonian exile.

She does not trust in the LORD;
Trust in the LORD is a central tenet of faith in the Hebrew Scriptures, emphasized in passages like Proverbs 3:5-6. The lack of trust here signifies a reliance on human strength, alliances, or idols rather than on God. Historically, this can be seen in Judah's political alliances with foreign nations like Egypt and Assyria, which were often condemned by the prophets (Isaiah 30:1-2). Theologically, this lack of trust is a form of idolatry, as it places confidence in something other than God. This phrase underscores the spiritual adultery of the people, who have turned away from their covenant relationship with the LORD.

she has not drawn near to her God.
Drawing near to God implies a relationship characterized by worship, obedience, and intimacy. In the Old Testament, this is often associated with the temple worship and the sacrificial system, which were intended to facilitate communion with God (Leviticus 9:7). The failure to draw near suggests a neglect of these practices and a spiritual distance from God. This phrase can also be seen as a call to repentance, echoing James 4:8, which encourages believers to draw near to God with the promise that He will draw near to them. Theologically, this distance from God is a result of sin, which separates humanity from the divine presence, a theme that is ultimately addressed through the redemptive work of Jesus Christ, who reconciles believers to God.

Persons / Places / Events
1. Zephaniah
A prophet in the Old Testament, Zephaniah's ministry occurred during the reign of King Josiah of Judah. His prophecies focus on the coming judgment and the need for repentance.

2. Jerusalem
The city being addressed in this verse, representing the people of Judah who have turned away from God.

3. The LORD (Yahweh)
The covenant God of Israel, who desires a relationship with His people and calls them to repentance and trust.

4. Judah
The southern kingdom of Israel, which is the primary audience of Zephaniah's prophecies, facing impending judgment due to their disobedience.

5. Prophetic Warning
The event of Zephaniah delivering God's message of warning and call to repentance to the people of Judah.
Teaching Points
Heeding God's Voice
Importance of listening to God's word and being open to His guidance.

Reflect on how we can better attune our hearts to hear God's voice in our daily lives.

Accepting Correction
Embrace correction as a means of growth and alignment with God's will.

Consider how we respond to correction from God and others.

Trusting in the LORD
Trust is foundational to our relationship with God; evaluate areas where we may struggle to trust Him fully.

Develop practices that strengthen our trust in God's promises and character.

Drawing Near to God
Cultivate a closer relationship with God through prayer, worship, and study of His word.

Identify barriers that prevent us from drawing near to God and seek to remove them.
Bible Study Questions
1. What are some practical ways we can ensure we are heeding God's voice in our daily lives?

2. How can we cultivate a heart that is open to correction, both from God and from others?

3. In what areas of your life do you find it challenging to trust in the LORD, and how can you address these challenges?

4. What steps can you take to draw nearer to God, and how might this impact your relationship with Him?

5. How do the themes in Zephaniah 3:2 connect with the warnings and encouragements found in Hebrews 3, and what can we learn from these connections?
Connections to Other Scriptures
Jeremiah 7
Similar themes of Jerusalem's refusal to listen to God's voice and accept correction, highlighting the persistent disobedience of the people.

Isaiah 30
Discusses the people's reliance on their own plans rather than trusting in the LORD, paralleling the lack of trust mentioned in Zephaniah 3:2.

Proverbs 1
Emphasizes the importance of heeding wisdom and correction, contrasting with the refusal to accept correction in Zephaniah 3:2.

Hebrews 3
Warns against hardening hearts and encourages drawing near to God, echoing the call to trust and draw near to God in Zephaniah 3:2.
God's Lamentations of His People's IncorrigiblenessG. W. Armitage.Zephaniah 3:2
A Religious City Terribly DegenerateHomilistZephaniah 3:1-5
A Religious City Terribly DegenerateD. Thomas Zephaniah 3:1-5
Jerusalem the Rebellious and PollutedT. Whitelaw Zephaniah 3:1-8
People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Accepted, Accepts, Attention, Confided, Correction, Didn't, Draw, Drawn, Drew, Faith, Hearkened, Heeded, Instruction, Listens, Obey, Obeyed, Receive, Received, Teaching, Trust, Trusted, Voice
Dictionary of Bible Themes
Zephaniah 3:2

     6194   impenitence, warnings
     6636   drawing near to God
     8616   prayerlessness
     8719   distrust

Zephaniah 3:1-2

     5777   admonition

Zephaniah 3:1-4

     5793   arrogance
     8807   profanity

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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