Zechariah 8:9
This is what the LORD of Hosts says: "Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
This is what the LORD of Hosts says:
The title "LORD of Hosts" emphasizes God's sovereignty and command over the heavenly armies. It is a reminder of His power and authority, often used in contexts where God is asserting His will or providing assurance of His protection and strength. This phrase sets the tone for a divine directive, underscoring the importance and seriousness of the message that follows.

Let your hands be strong:
This phrase is an encouragement to be diligent and courageous in the work of rebuilding. In the context of Zechariah, it is a call to the returned exiles to continue their efforts in reconstructing the temple despite opposition and discouragement. Biblically, "strong hands" symbolize readiness and determination to accomplish a task, as seen in other scriptures like Joshua 1:6-7, where strength and courage are commanded for the fulfillment of God's promises.

You who now hear these words spoken by the prophets:
This refers to the contemporary audience of Zechariah who were listening to the prophetic messages. The prophets Haggai and Zechariah were instrumental during this period, providing guidance and encouragement. The emphasis on "now hear" suggests an active listening and responsiveness to God's word, a theme echoed in James 1:22, which calls believers to be doers of the word, not just hearers.

Who were present when the foundations were laid to rebuild the temple:
This phrase recalls the initial efforts to lay the foundation of the second temple, which began in 536 BC under the leadership of Zerubbabel and Jeshua (Ezra 3:8-13). The laying of the foundation was a significant event, marking the renewal of worship and the restoration of the community's identity. It connects the current generation with the past, reminding them of their shared history and the continuity of God's plan.

The house of the LORD of Hosts:
The temple is referred to as the "house of the LORD of Hosts," highlighting its significance as the dwelling place of God's presence among His people. The temple was central to Jewish worship and identity, serving as a symbol of God's covenant and faithfulness. The rebuilding of the temple was not just a physical task but a spiritual renewal, pointing forward to the ultimate fulfillment in Jesus Christ, who referred to His body as the temple (John 2:19-21), signifying the new covenant and the indwelling of God's presence through the Holy Spirit.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were meant to encourage the rebuilding of the temple and spiritual renewal.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, underscoring His power and authority.

3. The Prophets
Refers to the prophets who were active during the time of the temple's foundation being laid, such as Haggai and Zechariah himself, who encouraged the people to complete the temple.

4. The Foundation of the Temple
The initial stage of rebuilding the temple in Jerusalem, which had been destroyed by the Babylonians. This was a significant event symbolizing the restoration of worship and community life.

5. The Rebuilding of the Temple
A central task for the returned exiles, representing not just physical reconstruction but also spiritual renewal and commitment to God.
Teaching Points
Strength in Obedience
The call to "let your hands be strong" emphasizes the need for perseverance and strength in following God's commands, especially in challenging tasks.

The Role of Prophetic Encouragement
Just as the prophets encouraged the Israelites, believers today can find strength and motivation through the words of Scripture and prophetic voices in their lives.

Foundation of Faith
The laying of the temple's foundation symbolizes the importance of a strong spiritual foundation in Christ, upon which believers build their lives.

Community and Worship
The rebuilding of the temple was a communal effort, highlighting the importance of unity and collective worship in the life of the church.

Divine Assurance
The involvement of the "LORD of Hosts" assures believers of God's presence and power in their endeavors, encouraging trust and reliance on Him.
Bible Study Questions
1. How does the encouragement to "let your hands be strong" apply to a current challenge you are facing in your spiritual life?

2. In what ways can the prophetic messages in Scripture motivate you to pursue God's calling with renewed vigor?

3. How can you contribute to the "rebuilding" of your local church community, much like the Israelites rebuilt the temple?

4. What steps can you take to ensure that your spiritual foundation is strong and rooted in Christ?

5. How does understanding God's role as the "LORD of Hosts" impact your trust in His power and presence in your life?
Connections to Other Scriptures
Haggai 2:4
This verse also encourages the people to be strong and work on the temple, showing a parallel message of encouragement and divine support.

Ezra 5:1-2
Describes the role of the prophets Haggai and Zechariah in motivating the leaders and people to resume and complete the temple construction.

1 Corinthians 3:16
Connects the physical temple to the spiritual temple of the believer's body, emphasizing the importance of spiritual strength and purity.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Divine Call to a Divine WorkHomilistZechariah 8:9-10
Society Before the Temple was BuiltJoseph Parker, D. D.Zechariah 8:9-10
A Divine Call to a Divine WorkD. Thomas Zechariah 8:9-15
People
Zechariah
Places
Jerusalem, Zion
Topics
Almighty, Armies, Base, Building, Built, Foundation, Founded, Hands, Hearing, Hosts, Laid, Listening, Mouth, Mouths, Prophets, Says, Spoke, Spoken, Strong, Temple, Thus
Dictionary of Bible Themes
Zechariah 8:9

     5317   foundation

Zechariah 8:6-12

     7145   remnant

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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