Zechariah 8:15
"so now I have resolved to do good again to Jerusalem and Judah. Do not be afraid.
so now I have resolved to do good again to Jerusalem and Judah.
This phrase reflects God's renewed commitment to bless His people after a period of judgment and exile. Historically, this follows the Babylonian captivity, a time when Jerusalem and Judah faced destruction and desolation. The promise to "do good again" signifies restoration and rebuilding, aligning with the return of the exiles under leaders like Zerubbabel and Ezra. This restoration is not just physical but also spiritual, as God seeks to renew His covenant relationship with His people. Theologically, this reflects God's unchanging nature and His faithfulness to His promises, as seen in other scriptures like Jeremiah 29:11, where God declares plans for welfare and not for evil. This also foreshadows the ultimate restoration through Jesus Christ, who brings spiritual renewal and the promise of a new Jerusalem (Revelation 21:2).

Do not be afraid.
This command addresses the fear and uncertainty that the people of Jerusalem and Judah might have felt during the rebuilding process. Historically, they faced opposition from surrounding nations and internal challenges, as documented in the books of Ezra and Nehemiah. The exhortation to "not be afraid" is a common biblical theme, seen in passages like Isaiah 41:10 and Joshua 1:9, where God reassures His people of His presence and support. This phrase encourages trust in God's sovereignty and His ability to fulfill His promises despite present difficulties. In a broader theological context, it points to the peace and confidence believers can have in Christ, who overcomes the world (John 16:33) and assures His followers of His constant presence (Matthew 28:20).

Persons / Places / Events
1. Zechariah
A prophet who ministered to the people of Judah after their return from Babylonian exile. His messages were meant to encourage the rebuilding of the temple and the spiritual renewal of the people.

2. Jerusalem
The capital city of Judah, central to Jewish identity and worship. It had been destroyed by the Babylonians but was in the process of being rebuilt during Zechariah's time.

3. Judah
The southern kingdom of Israel, which had been taken into Babylonian captivity. The return of the exiles marked a new beginning for the people of Judah.

4. Babylonian Exile
A significant event in Jewish history where the people of Judah were taken captive by Babylon. This period was seen as a time of punishment for the nation's sins.

5. The Return from Exile
The period when the Jewish people returned to Jerusalem and Judah to rebuild their lives and the temple, symbolizing God's faithfulness and restoration.
Teaching Points
God's Unchanging Nature
God's resolve to do good to Jerusalem and Judah reflects His unchanging nature and faithfulness. Despite past judgments, His ultimate plan is for the good of His people.

Fearlessness in God's Promises
The command "Do not be afraid" is a call to trust in God's promises and His ability to bring about good, even in seemingly dire circumstances.

Restoration and Hope
Just as God promised restoration to Jerusalem and Judah, He offers hope and renewal to us today. We can trust in His plans for our lives.

Active Participation in God's Plans
The people of Judah were called to rebuild and renew their community. Similarly, we are invited to actively participate in God's work in our lives and communities.

Reflecting on Past and Future
Reflect on how God has worked in the past to build faith for the future. His past faithfulness is a foundation for trusting Him with what is to come.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of God's promise in Zechariah 8:15?

2. In what ways can we apply the command "Do not be afraid" to our current life situations?

3. How does the theme of restoration in Zechariah 8:15 connect with other biblical promises of renewal and hope?

4. What are some practical steps we can take to actively participate in God's plans for our lives, as the people of Judah did?

5. Reflect on a time when you experienced God's goodness and restoration. How can this past experience encourage you in your current walk with God?
Connections to Other Scriptures
Jeremiah 29:11
This verse speaks of God's plans for the welfare and future of His people, similar to His resolve to do good to Jerusalem and Judah in Zechariah 8:15.

Isaiah 41:10
This passage reassures God's people not to fear, echoing the command in Zechariah 8:15 to "Do not be afraid."

Haggai 2:4-5
Haggai, a contemporary of Zechariah, also encouraged the people to be strong and not fear as they rebuilt the temple.

Psalm 85:1-3
This psalm reflects on God's past restoration and forgiveness, paralleling the theme of renewal in Zechariah 8:15.
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Divine Call to a Divine WorkD. Thomas Zechariah 8:9-15
People
Zechariah
Places
Jerusalem, Zion
Topics
Afraid, Fear, Jerusalem, Judah, Purpose, Purposed
Dictionary of Bible Themes
Zechariah 8:14-15

     8442   good works

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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