Zechariah 7:5
"Ask all the people of the land and the priests, 'When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?
Ask all the people of the land and the priests
This phrase indicates a directive from God to Zechariah to address both the common people and the religious leaders. The inclusion of both groups emphasizes the universal nature of the message and the accountability of all societal levels. In the post-exilic period, the priests held significant influence in guiding the spiritual and communal life of the people. This call to inquiry suggests a need for introspection and communal reflection, highlighting the importance of sincerity in religious practices.

When you fasted and mourned in the fifth and seventh months
The fifth and seventh months refer to specific times of fasting and mourning observed by the Israelites. The fast in the fifth month commemorated the destruction of the First Temple by the Babylonians in 586 BC, while the fast in the seventh month likely related to the assassination of Gedaliah, the governor appointed by the Babylonians, which led to further calamity for the Jewish remnant. These fasts were part of a broader tradition of lamentation and reflection on national tragedies. The historical context underscores the deep sense of loss and the desire for restoration that characterized the post-exilic community.

for these seventy years
The seventy years mentioned here refer to the period of Babylonian exile, a time of punishment and purification for the people of Israel due to their disobedience and idolatry. This timeframe aligns with the prophecy given by Jeremiah (Jeremiah 25:11-12), which foretold the duration of the exile. The completion of these seventy years marked a significant turning point, as the people returned to their land and began rebuilding the Temple, symbolizing a new era of hope and renewal.

was it really for Me that you fasted?
This rhetorical question challenges the sincerity and motivation behind the people's religious observances. It calls into question whether their fasting was genuinely directed towards God or merely a ritualistic practice devoid of true devotion. This echoes the prophetic theme found in Isaiah 58:3-7, where God critiques superficial religious acts that lack justice and compassion. The inquiry serves as a reminder that true worship involves heartfelt obedience and a genuine relationship with God, rather than mere external observance.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. He conveyed God's messages to encourage the rebuilding of the temple and spiritual renewal.

2. The People of the Land
Refers to the Jewish community that returned from exile and were involved in rebuilding Jerusalem and the temple.

3. The Priests
Religious leaders responsible for temple worship and guiding the people in spiritual matters.

4. Fasting in the Fifth and Seventh Months
These fasts commemorated the destruction of the temple and other calamities during the Babylonian conquest.

5. Seventy Years
The period of Babylonian exile, during which the Jewish people were away from their homeland and the temple lay in ruins.
Teaching Points
True Worship and Intentions
God desires sincerity in worship. Our religious practices, like fasting, should be done with the right heart and intention, focusing on God rather than mere ritual.

Self-Examination
Regularly examine your motives in spiritual disciplines. Are they for God's glory or for personal or social gain?

Historical Reflection and Spiritual Growth
Reflect on past spiritual practices and their impact. Use historical lessons to grow in genuine faith and devotion.

Community and Leadership Accountability
Both the people and leaders are accountable to God. Encourage mutual accountability in spiritual practices within your community.

Aligning Rituals with Righteousness
Ensure that religious rituals align with a life of righteousness and justice, as God values these over mere tradition.
Bible Study Questions
1. What were the original purposes of the fasts in the fifth and seventh months, and how might they have lost their meaning over time?

2. How can we ensure that our spiritual practices today are genuinely for God and not just for tradition or appearance?

3. In what ways can we apply the lessons from Zechariah 7:5 to our understanding of worship and religious observance?

4. How does the message in Zechariah 7:5 challenge us to reflect on our personal and communal spiritual disciplines?

5. What parallels can we draw between the message in Zechariah 7:5 and Jesus' teachings on fasting in the New Testament? How can these insights shape our approach to fasting and other spiritual practices?
Connections to Other Scriptures
Isaiah 58
This chapter discusses the true nature of fasting, emphasizing that genuine fasting is not just about abstaining from food but involves righteous living and caring for others.

Matthew 6:16-18
Jesus teaches about fasting, highlighting the importance of sincerity and doing it for God rather than for human recognition.

1 Samuel 15:22
This verse emphasizes that obedience to God is more important than ritual sacrifices, paralleling the message in Zechariah about the heart behind religious practices.
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
FastingT. V. Moore, D. D.Zechariah 7:4-9
How to Keep a Truly Religious FastJ. Tillotson, D. D.Zechariah 7:4-9
Rebuke of Mere CeremoniesZechariah 7:4-9
The Self-Centredness of FastingJoseph Parker, D. D.Zechariah 7:4-9
True and Mistaken FastingArchbishop Sharp.Zechariah 7:4-9
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Actually, Fast, Fasted, Fifth, Grief, Month, Months, Mourned, Past, Priests, Really, Saying, Seventh, Seventy, Speak, Yourselves
Dictionary of Bible Themes
Zechariah 7:5

     8245   ethics, incentives

Zechariah 7:1-5

     5794   asceticism

Zechariah 7:2-5

     8430   fasting, nature of

Zechariah 7:2-6

     5773   abstinence, discipline

Zechariah 7:4-6

     5866   gluttony

Zechariah 7:4-7

     8432   fasting, practice

Zechariah 7:4-12

     5548   speech, divine

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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