Zechariah 2:13
Be silent before the LORD, all people, for He has roused Himself from His holy dwelling."
Be silent before the LORD, all people
This phrase calls for a reverent silence in the presence of God, emphasizing His majesty and authority. The command to be silent is a common biblical motif, seen in passages like Habakkuk 2:20, where silence is a response to God's holiness and sovereignty. It reflects a posture of humility and awe, recognizing that human words are inadequate in the presence of the divine. The call to "all people" indicates the universal scope of God's authority, transcending national and ethnic boundaries, and underscores the idea that all humanity is accountable to Him.

for He has roused Himself
This suggests a divine awakening or action, indicating that God is about to intervene in human affairs. The imagery of God rousing Himself can be seen in other scriptures, such as Psalm 44:23, where God is called to awaken and act on behalf of His people. It implies a shift from a period of waiting or apparent inactivity to decisive action. This phrase can be understood in the context of God's covenant faithfulness, as He prepares to fulfill His promises to Israel and bring about His purposes in history.

from His holy dwelling
God's "holy dwelling" refers to His heavenly abode, often depicted as a temple or throne room in biblical literature. This imagery is consistent with passages like Isaiah 6:1, where God is seen seated on a throne, high and exalted. The holiness of God's dwelling underscores His purity and separateness from sin. The mention of His holy dwelling highlights the transcendence of God, yet also His immanence, as He chooses to engage with the world. This phrase connects to the theme of God's presence with His people, as seen in the tabernacle and temple, and ultimately fulfilled in Jesus Christ, who is described as the true temple in John 2:19-21.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing God as the sovereign ruler who commands reverence and awe.

2. All People
Refers to all humanity, emphasizing the universal call to silence and reverence before God.

3. Holy Dwelling
Symbolizes God's heavenly abode, indicating His divine presence and authority.
Teaching Points
Reverence for God
Recognize the importance of approaching God with a heart of reverence and awe. Silence before the Lord signifies respect and acknowledgment of His majesty.

God's Sovereignty
Understand that God is active and sovereign over all creation. His "rousing" from His holy dwelling indicates His readiness to act in the world.

The Power of Silence
Embrace moments of silence in your spiritual life as opportunities to listen to God and reflect on His greatness and plans.

Universal Call to Worship
Acknowledge that the call to be silent before the Lord is universal, inviting all people to recognize His authority and worship Him.

Anticipation of God's Action
Live with an expectation of God's intervention in the world, trusting in His timing and purposes.
Bible Study Questions
1. What does it mean to be silent before the LORD, and how can this practice be incorporated into your daily life?

2. How does recognizing God's sovereignty influence your response to life's challenges?

3. In what ways can silence enhance your personal worship and prayer time?

4. How does the concept of God's "holy dwelling" shape your understanding of His presence in your life?

5. Can you identify a situation where you need to "be silent" and trust in God's action, and how does this relate to other scriptures that emphasize waiting on the Lord?
Connections to Other Scriptures
Habakkuk 2:20
This verse also calls for silence before the Lord, highlighting His presence in His holy temple, which parallels the call for reverence in Zechariah 2:13.

Psalm 46:10
Encourages stillness and recognition of God's sovereignty, similar to the call for silence in Zechariah.

Revelation 8:1
Describes a period of silence in heaven, reflecting the awe and anticipation of God's actions, akin to the silence commanded in Zechariah.
Flesh Silenced by God's ArisingW. Strong.Zechariah 2:13
God Raised Up Out of His Holy HabitationR. Watson.Zechariah 2:13
The Joy of the Divine PresenceGeorge Hutcheson.Zechariah 2:10-13
The Joy of the Millennial ChurchHomilistZechariah 2:10-13
The Joy of the Millennial ChurchD. Thomas Zechariah 2:10-13
The Joys of the Church in Her Great HeadW. Forsyth Zechariah 2:10-13
The Restorer of Israel and JudahT. Bowdler, A. M.Zechariah 2:10-13
People
Zechariah
Places
Babylon, Jerusalem, Zion
Topics
Aroused, Awake, Dwelling, Flesh, Habitation, Holy, Hush, O, Quiet, Raised, Resting-place, Risen, Roused, Silent, Waked
Dictionary of Bible Themes
Zechariah 2:13

     1065   God, holiness of
     8470   respect, for God

Zechariah 2:10-13

     5006   human race, destiny
     7922   fellowship, with God

Library
The City Without Walls
'Jerusalem shall be inhabited as towns without walls.... For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.'--ZECHARIAH ii. 4, 5. Zechariah was the Prophet of the returning exiles, and his great work was to hearten them for their difficult task, with their small resources and their many foes, and to insist that the prime condition to success, on the part of that portion of the nation that had returned, was holiness. So his visions, of which
Alexander Maclaren—Expositions of Holy Scripture

Prayer for the Lord's Promised Presence. Zech 2:10

John Newton—Olney Hymns

The Lord Reigneth
Hallelujah; for the Lord God Omnipotent reigneth! T he book of the Revelation, being chiefly prophetical, will not, perhaps, be fully understood, till the final accomplishment of the events shall draw near, and throw a stronger light upon the whole series. But while the learned commentators have been, hitherto, divided and perplexed in their attempts to illustrate many parts of it, there are other parts well adapted for the instruction and refreshment of plain Christians. Particularly, those passages
John Newton—Messiah Vol. 2

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

Links
Zechariah 2:13 NIV
Zechariah 2:13 NLT
Zechariah 2:13 ESV
Zechariah 2:13 NASB
Zechariah 2:13 KJV

Zechariah 2:13 Commentaries

Bible Hub
Zechariah 2:12
Top of Page
Top of Page