Song of Solomon 7:13
The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.
The mandrakes send forth a fragrance
Mandrakes are plants known for their fragrant smell and were believed to have fertility-enhancing properties in ancient times. They are mentioned in Genesis 30:14-16, where Rachel and Leah discuss them in the context of childbearing. The mention of mandrakes here may symbolize love, desire, and the hope for fruitfulness in the relationship. The fragrance suggests an alluring and inviting atmosphere, enhancing the romantic and intimate setting of the Song of Solomon.

and at our door is every delicacy
The imagery of delicacies at the door suggests abundance and readiness to share in the pleasures of love. In ancient Near Eastern culture, hospitality and the sharing of food were significant expressions of love and commitment. This phrase may also symbolize the richness and variety of love, indicating that the relationship is full of delightful experiences and blessings.

new as well as old
The mention of both new and old delicacies highlights the continuity and growth in the relationship. It suggests that the love shared is both rooted in past experiences and continually renewed with fresh expressions. This can be seen as a metaphor for the enduring and evolving nature of true love, which cherishes past memories while embracing new opportunities for connection.

that I have treasured up for you
The act of treasuring up indicates intentionality and care in preserving and preparing these delights. It reflects a deep commitment to the beloved, showing that the speaker has thoughtfully gathered and saved these pleasures for their partner. This can be seen as a parallel to the way God treasures His people, preparing blessings and experiences for them.

my beloved
The term "beloved" is a recurring theme throughout the Song of Solomon, emphasizing the deep affection and personal connection between the lovers. It reflects a covenantal relationship, echoing the language used in other parts of Scripture to describe God's love for His people, such as in Isaiah 5:1 and Jeremiah 31:3. The use of "beloved" underscores the personal and intimate nature of the relationship, which is central to the message of the Song of Solomon.

Persons / Places / Events
1. The Beloved
The speaker in this verse is addressing their beloved, a central figure in the Song of Solomon, representing a deep, intimate relationship.

2. Mandrakes
A plant known for its fragrance and supposed aphrodisiac properties, symbolizing love and desire.

3. Doors
Symbolic of entry points to the home, representing intimacy and the sharing of life together.

4. Delicacies
Represents the abundance and variety of love and experiences shared between the lovers.

5. Stored Up
Indicates preparation and intentionality in the relationship, suggesting a history and future of shared experiences.
Teaching Points
The Fragrance of Love
Just as mandrakes send forth their fragrance, our love should be evident and attractive to those around us. Cultivate a love that is fragrant with kindness, patience, and selflessness.

Intentional Preparation
The delicacies stored up represent intentionality in relationships. Invest time and effort into building a strong foundation with your loved ones, storing up experiences and memories that enrich your bond.

New and Old Treasures
Embrace both new experiences and cherished traditions in your relationships. Balance innovation with appreciation for the past to create a rich and fulfilling partnership.

Guarding the Entryways
Be mindful of what you allow into your relationship. Protect the sanctity and purity of your bond by setting healthy boundaries and prioritizing your partner.

Reflecting Divine Love
Let your relationship be a reflection of Christ's love for the church. Strive for a love that is sacrificial, enduring, and life-giving.
Bible Study Questions
1. How does the imagery of mandrakes enhance our understanding of love and desire in a biblical context?

2. In what ways can we intentionally "store up" treasures in our relationships, both new and old?

3. How can the concept of doors and entryways apply to setting boundaries in our personal relationships?

4. What parallels can we draw between the love described in Song of Solomon and the love Christ has for the church?

5. How can we ensure that our love is a "fragrance" to those around us, reflecting the character of Christ?
Connections to Other Scriptures
Genesis 30:14-16
The mention of mandrakes connects to the account of Leah and Rachel, where mandrakes are associated with love and fertility.

Proverbs 7:6-23
The imagery of doors and entryways can be contrasted with the warnings against illicit relationships, emphasizing the sanctity of the beloved relationship in Song of Solomon.

Matthew 13:52
The idea of bringing out treasures new and old parallels the wisdom and richness of a well-cultivated relationship.

John 15:9-17
The theme of abiding in love and bearing fruit connects to the abundance and intentionality in the relationship described in Song of Solomon.

Ephesians 5:25-33
The love between husband and wife as a reflection of Christ's love for the church, highlighting the depth and commitment in the relationship.
Garnered FruitsJ.R. Thomson Songs 7:13
Christian MissionsS. Conway Songs 7:10-13
A Call for RevivalSongs 7:11-13
Good Works is Good CompanySongs 7:11-13
Standing CornJ. J. Wray.Songs 7:11-13
Useful ServiceJ.D. Davies Songs 7:11-13
People
Solomon
Places
Jerusalem
Topics
Beloved, Choice, Delicacy, Door, Doors, Forth, Fragrance, Fruits, Gates, Kept, Kinds, Laid, Loved, Lover, Mandrakes, Manner, O, Openings, Pleasant, Precious, Saved, Smell, Sorts, Stored, Sweet, Yea, Yield
Dictionary of Bible Themes
Songs 7:13

     4402   plants

Songs 7:11-13

     5735   sexuality

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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