Song of Solomon 7:11
Come, my beloved, let us go to the countryside; let us spend the night among the wildflowers.
Come, my beloved
This phrase reflects the intimate and affectionate relationship between the speaker and their beloved. In the context of the Song of Solomon, it symbolizes the deep love and desire between a bride and groom, often interpreted as an allegory for the relationship between Christ and the Church. The term "beloved" is frequently used throughout the book, emphasizing the personal and cherished nature of this relationship. In a broader biblical context, it echoes the call of Christ to His followers, inviting them into a deeper communion with Him.

let us go to the countryside
The countryside represents a place of peace, tranquility, and natural beauty, away from the hustle and bustle of city life. In ancient Israel, the countryside was often associated with fertility and abundance, reflecting God's provision and blessing. This invitation to the countryside can be seen as a call to retreat from worldly distractions and to seek spiritual renewal and intimacy with God. It also parallels the biblical theme of God leading His people to places of rest and refreshment, as seen in Psalm 23:2, where He leads them beside still waters.

let us spend the night among the wildflowers
Spending the night among the wildflowers suggests a time of rest and enjoyment in the midst of God's creation. Wildflowers, with their beauty and variety, symbolize the richness and diversity of God's blessings. This imagery can be connected to the idea of abiding in Christ, as mentioned in John 15:4, where believers are encouraged to remain in Him to bear fruit. The wildflowers also evoke the transient nature of life, reminding believers of the importance of cherishing moments of intimacy with God. Historically, the mention of wildflowers may reflect the agricultural setting of ancient Israel, where such scenes were common and appreciated for their natural beauty.

Persons / Places / Events
1. The Beloved
In the Song of Solomon, the beloved is often interpreted as Solomon or a representation of Christ in allegorical readings. Here, the beloved is invited to join in an intimate and personal journey.

2. The Shulammite Woman
The speaker in this verse, traditionally understood as the Shulammite woman, who expresses her desire for closeness and shared experiences with her beloved.

3. The Countryside
Represents a place of natural beauty and tranquility, away from the busyness of city life, symbolizing a retreat into a more intimate and personal setting.

4. The Wildflowers
Symbolic of beauty, renewal, and the natural world, often representing the purity and simplicity of love in its natural state.
Teaching Points
Intimacy in Relationships
The invitation to the countryside signifies the importance of nurturing intimacy in relationships. Just as the Shulammite seeks to deepen her connection with her beloved, we are called to invest time and effort into our relationships, both with our spouses and with God.

Retreat and Renewal
The countryside represents a place of retreat and renewal. In our busy lives, it is essential to find time to withdraw from the chaos and seek spiritual and emotional rejuvenation, much like Jesus did when He withdrew to solitary places to pray.

Appreciation of Creation
The mention of wildflowers encourages us to appreciate the beauty of God's creation. It serves as a reminder of the simple joys and the intricate beauty that God has placed in the world around us.

Symbolism of Love
The natural setting symbolizes the purity and simplicity of love. In our relationships, we should strive for a love that is genuine, unpretentious, and rooted in the beauty of God's design.
Bible Study Questions
1. How does the invitation to the countryside in Song of Solomon 7:11 reflect the biblical principle of leaving and cleaving found in Genesis 2:24?

2. In what ways can we incorporate the practice of retreat and renewal into our daily lives, as suggested by the imagery in this verse?

3. How does the symbolism of wildflowers in this verse enhance our understanding of the beauty and simplicity of love?

4. What are some practical steps we can take to nurture intimacy in our relationships, both with our spouses and with God?

5. How can the appreciation of God's creation, as seen in this verse, influence our perspective on the world and our relationship with the Creator?
Connections to Other Scriptures
Genesis 2:24
The call to leave and cleave, as the Shulammite invites her beloved to leave the city and join her in the countryside, echoes the biblical principle of leaving one's family to unite with a spouse.

Matthew 6:28-29
Jesus speaks of the lilies of the field, highlighting the beauty and provision of God, which parallels the imagery of wildflowers in this verse.

Psalm 23:2
The imagery of peaceful pastures and still waters connects to the idea of finding rest and renewal in the countryside.
Christian MissionsS. Conway Songs 7:10-13
Divine CompanionshipJ.R. Thomson Songs 7:11, 12
A Call for RevivalSongs 7:11-13
Good Works is Good CompanySongs 7:11-13
Standing CornJ. J. Wray.Songs 7:11-13
Useful ServiceJ.D. Davies Songs 7:11-13
People
Solomon
Places
Jerusalem
Topics
Beloved, Countryside, Cypress-trees, Field, Fields, Forth, Lodge, Loved, Rest, Spend, Villages
Dictionary of Bible Themes
Songs 7:11

     5355   invitations
     5601   village

Songs 7:11-13

     5735   sexuality

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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