Ruth 4:4
I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you." "I will redeem it," he replied.
I thought I should inform you
This phrase indicates a sense of duty and responsibility. In the context of ancient Israel, it was important to follow proper legal procedures, especially concerning land and family inheritance. The speaker, Boaz, is acting in accordance with the law of levirate marriage and redemption, which required informing the nearest kinsman of his right to redeem.

that you may buy it back
The concept of "buying back" refers to the redemption of property. According to Levitical law (Leviticus 25:25), if a relative became poor and sold some of their property, the nearest kinsman had the right to redeem it. This ensured that land remained within the family and tribe, preserving the inheritance given by God.

in the presence of those seated here and in the presence of the elders of my people
The presence of witnesses, particularly the elders, was crucial for validating legal transactions. Elders were respected leaders in the community who ensured that justice and tradition were upheld. This public setting provided transparency and accountability.

If you want to redeem it, do so
Boaz offers the kinsman the first right of redemption, adhering to the law. This reflects the importance of following God's commandments and respecting the established order. Redemption here is not just a legal act but also a moral and familial duty.

But if you will not redeem it, tell me so I may know
Boaz seeks clarity and decisiveness. This reflects the need for clear communication in legal matters. It also highlights Boaz's willingness to fulfill the role of redeemer if the nearer kinsman declines, showing his commitment to family and duty.

because there is no one but you to redeem it, and I am next after you
This statement underscores the order of redemption rights. The nearest kinsman had the first right, and if he declined, the next in line could redeem. This order ensured that the family line and property remained intact, reflecting God's provision for His people.

“I will redeem it,” he replied
The kinsman's initial willingness to redeem the land shows his understanding of his legal and familial obligations. However, as the narrative unfolds, his decision changes when he learns of the additional responsibility of marrying Ruth, which Boaz is prepared to undertake. This highlights Boaz's role as a type of Christ, willing to go beyond the law to show grace and love.

Persons / Places / Events
1. Boaz
A prominent and wealthy man from Bethlehem, Boaz is a relative of Naomi's deceased husband, Elimelech. He plays a crucial role as the kinsman-redeemer in the account of Ruth.

2. Ruth
A Moabite widow who loyally follows her mother-in-law, Naomi, back to Bethlehem. Her faithfulness and integrity are central to the account.

3. Naomi
Ruth's mother-in-law, who returns to Bethlehem after the death of her husband and sons. She seeks security for Ruth through the practice of levirate marriage.

4. The Kinsman-Redeemer
A relative who has the responsibility to redeem a family member in distress, which includes marrying the widow of a deceased relative to preserve the family line.

5. Bethlehem
The setting of the account, a town in Judah, which is also significant as the birthplace of King David and later, Jesus Christ.
Teaching Points
Faithfulness and Loyalty
Ruth's commitment to Naomi and her willingness to follow God's laws exemplify the virtues of faithfulness and loyalty, which are rewarded by God.

God's Providence
The account of Ruth and Boaz illustrates how God orchestrates events for His purposes, even through ordinary human actions and decisions.

Redemption and Restoration
Boaz's role as a kinsman-redeemer is a foreshadowing of Christ's redemptive work, offering a picture of how God redeems and restores lives.

Cultural and Legal Context
Understanding the cultural and legal context of the kinsman-redeemer helps us appreciate the depth of Boaz's actions and the significance of Ruth's account.

Inclusivity in God's Plan
Ruth, a Moabite, becomes part of the lineage of David and Jesus, demonstrating that God's plan of salvation is inclusive and extends beyond ethnic and cultural boundaries.
Bible Study Questions
1. How does the role of the kinsman-redeemer in Ruth 4:4 reflect God's character and His plan for redemption in the broader biblical account?

2. In what ways does Ruth's account challenge us to demonstrate faithfulness and loyalty in our own relationships and commitments?

3. How can we see God's providence at work in our lives, similar to how He orchestrated events in the account of Ruth and Boaz?

4. What lessons can we learn from Boaz's actions about integrity and responsibility in fulfilling our obligations to others?

5. How does the inclusion of Ruth in the genealogy of Jesus encourage us to view God's plan of salvation as inclusive and available to all people?
Connections to Other Scriptures
The concept of the kinsman-redeemer is also seen in Leviticus 25:25-55, where the laws regarding redemption of property and family members are outlined. This connection highlights the legal and cultural background of Boaz's actions.

The genealogy of Jesus in Matthew 1 includes Ruth, showing the significance of her account in the lineage of Christ, emphasizing God's inclusive plan of salvation.

The account of Ruth parallels the account of Tamar in Genesis 38, where another woman secures her place in the lineage of Judah through unconventional means, highlighting God's providence and redemption.
Fair Dealing and Good Principle in BoazA. Thomson, D. D.Ruth 4:1-5
Friends in CouncilW. Baxendale.Ruth 4:1-5
Judicious Methods of Attaining Our EndsC. Ness.Ruth 4:1-5
Redemption ProposedS. H. Tyng, D. D.Ruth 4:1-5
The GoelJ.R. Thomson Ruth 4:3-8
Our Own InheritanceW.M. Statham Ruth 4:4, 6
People
Amminadab, Boaz, Chilion, David, Elimelech, Ephratah, Ephrath, Hezron, Jesse, Leah, Mahlon, Nahshon, Naomi, Obed, Perez, Pharez, Rachel, Ruth, Salmon, Tamar
Places
Bethlehem, Ephrathah, Moab
Topics
Attention, Besides, Buy, Disclose, Elders, Except, Line, Matter, Presence, Redeem, Saying, Seated, Sit, Suggest
Dictionary of Bible Themes
Ruth 4:4

     5913   negotiation

Ruth 4:1-4

     5704   inheritance, material

Ruth 4:1-8

     6721   redemption, in life

Ruth 4:1-10

     5681   family, nature of

Ruth 4:1-11

     5623   witnesses, legal

Ruth 4:1-12

     5671   clan
     7719   elders, as leaders

Ruth 4:1-13

     5117   Ruth
     6714   ransom

Ruth 4:2-5

     5270   court

Ruth 4:2-9

     5477   property, land

Ruth 4:3-5

     8330   receptiveness

Library
The Gospel of Matthew
Matthew's Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel's view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God
Arthur W. Pink—Why Four Gospels?

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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