Ruth 3:4
When he lies down, note the place where he lies. Then go in and uncover his feet, and lie down, and he will explain to you what you should do."
When he lies down
In the context of the harvest season, Boaz would lie down at the threshing floor to protect the grain. This was a common practice in ancient Israel, reflecting the agrarian lifestyle and the need for security. The act of lying down signifies rest after a day of labor, and it sets the stage for Ruth's approach. The threshing floor is a significant location, often associated with judgment and separation in Scripture, as seen in Matthew 3:12.

Note the place where he lies
Ruth is instructed to observe carefully where Boaz lies down, ensuring she approaches the right person. This highlights the importance of discernment and precision in following God's plan. The act of noting the place also underscores the personal nature of Ruth's mission, as she is to approach Boaz discreetly and respectfully.

Then go in and uncover his feet
Uncovering Boaz's feet is a symbolic act of humility and submission. In the cultural context, this gesture can be seen as a request for protection and provision, akin to a marriage proposal. The act of uncovering feet is also reminiscent of other biblical instances where feet are significant, such as Jesus washing the disciples' feet in John 13:5, symbolizing servanthood and humility.

And lie down
Ruth lying down at Boaz's feet is an act of trust and vulnerability. It signifies her willingness to submit to Boaz's authority and protection. This action is not suggestive of impropriety but rather a culturally understood gesture of seeking refuge and redemption. It parallels the believer's submission to Christ, seeking His covering and grace.

And he will explain to you what you should do
This phrase indicates Boaz's role as a kinsman-redeemer, a concept rooted in Levitical law (Leviticus 25:25). Boaz's response will determine the course of Ruth's future, reflecting God's providential guidance. The expectation that Boaz will explain what to do underscores the theme of divine direction and wisdom, as seen in Proverbs 3:5-6, where trust in the Lord leads to guidance and understanding.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem to seek refuge and a new life.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons, and is seeking security for Ruth.

3. Boaz
A wealthy and influential relative of Naomi's late husband, who is a potential kinsman-redeemer for Ruth.

4. Threshing Floor
The location where Boaz is winnowing barley, and where Ruth is instructed to go to seek his protection and provision.
Teaching Points
Obedience and Trust
Ruth's willingness to follow Naomi's instructions demonstrates obedience and trust. In our lives, we are called to trust God's guidance even when the path is uncertain.

God's Provision
The role of Boaz as a kinsman-redeemer illustrates God's provision for His people. We can trust that God will provide for our needs in His perfect timing.

Courage and Initiative
Ruth's actions required courage and initiative. As believers, we are encouraged to step out in faith and take action when God opens doors for us.

Cultural Sensitivity and Respect
Ruth's approach to Boaz was respectful and culturally appropriate. We should strive to understand and respect cultural contexts in our interactions with others.

Seeking Rest in God
Naomi's desire for Ruth to find rest is a reminder that true rest and security are found in God. We are invited to find our rest in Him amidst life's uncertainties.
Bible Study Questions
1. How does Ruth's obedience to Naomi's instructions reflect her character and faith? How can we apply this kind of obedience in our relationship with God?

2. In what ways does the concept of a kinsman-redeemer in Ruth 3:4 point to Jesus as our ultimate Redeemer? How does this deepen your understanding of salvation?

3. What can we learn from Ruth's courage and initiative in approaching Boaz? How can we apply this in situations where we need to step out in faith?

4. How does the setting of the threshing floor contribute to the unfolding of God's plan for Ruth and Boaz? What does this teach us about God's sovereignty in our lives?

5. Reflect on a time when you sought rest and security in something other than God. How can Ruth 3:4 encourage you to find your rest in Him alone?
Connections to Other Scriptures
The concept of a kinsman-redeemer is also seen in Leviticus 25, where the law provides for a relative to redeem property or a person in need. This highlights God's provision and care for the vulnerable.

The account of Ruth and Boaz is echoed in the genealogy of Jesus in Matthew 1, showing God's sovereign plan through unexpected and humble beginnings.

The theme of rest and security is also found in Psalm 91, where God is depicted as a refuge and fortress for those who trust in Him.
Doubtful ExpedientsA. Thomson, D. D.Ruth 3:4
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Declare, Goes, Hast, Lain, Lay, Lie, Lies, Lieth, Lying, Mark, Note, Notice, Observe, Pass, Rest, Shew, Sleeping, Thyself, Uncover, Uncovered, Uncovering
Dictionary of Bible Themes
Ruth 3:1-4

     5654   betrothal

Ruth 3:2-14

     4524   threshing-floor

Ruth 3:4-8

     5151   feet

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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