Ruth 3:13
Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning."
Stay here tonight
In the context of ancient Israel, it was customary for travelers to seek shelter for the night, especially in rural areas like Bethlehem. Boaz's invitation for Ruth to stay was a gesture of protection and care, ensuring her safety from potential harm. This reflects the cultural norms of hospitality and protection for women, especially widows, who were vulnerable in society.

and in the morning, if he wants to redeem you, good. Let him redeem you.
The concept of redemption here refers to the Levirate marriage and the role of the kinsman-redeemer (goel), a practice outlined in Deuteronomy 25:5-10. This law provided for a close relative to marry a widow to preserve the family line and property. Boaz acknowledges the presence of a closer relative who has the first right to redeem Ruth, demonstrating his integrity and adherence to the law.

But if he does not want to redeem you, as surely as the LORD lives, I will.
Boaz's oath "as surely as the LORD lives" underscores the seriousness and binding nature of his promise. This phrase is a common biblical expression used to affirm truthfulness and commitment (e.g., 1 Samuel 14:39). Boaz's willingness to redeem Ruth if the closer relative declines highlights his role as a type of Christ, who redeems humanity out of love and commitment.

Now lie here until morning.
Boaz's instruction for Ruth to remain until morning was likely for her protection and to avoid any scandal or misunderstanding that might arise from her leaving in the middle of the night. This reflects the cultural importance of maintaining a woman's reputation and the care Boaz had for Ruth's well-being. It also signifies a period of waiting and trust in God's provision, paralleling the believer's trust in God's timing and plan.

Persons / Places / Events
1. Boaz
A wealthy landowner in Bethlehem, Boaz is a relative of Naomi's deceased husband, Elimelech. He is a man of integrity and kindness, playing the role of a kinsman-redeemer for Ruth and Naomi.

2. Ruth
A Moabite widow who has shown great loyalty to her mother-in-law, Naomi. She seeks protection and provision through the custom of levirate marriage by approaching Boaz.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She guides Ruth in seeking Boaz as a kinsman-redeemer.

4. Bethlehem
The setting of the account, a town in Judah where Naomi and Ruth return and where Boaz's fields are located.

5. Kinsman-Redeemer
A cultural and legal role in ancient Israel where a close relative could redeem a family member in distress, often by marrying a widow to preserve the family line.
Teaching Points
Integrity and Honor
Boaz's response to Ruth's request demonstrates his integrity and commitment to doing what is right. In our lives, we should strive to act with honor and integrity, even when faced with complex situations.

God's Provision
The account of Ruth and Boaz illustrates God's provision and faithfulness. We can trust that God will provide for our needs, often in unexpected ways.

Loyalty and Faithfulness
Ruth's loyalty to Naomi and her willingness to follow her guidance is a powerful example of faithfulness. We are called to be loyal and faithful in our relationships, reflecting God's faithfulness to us.

Redemption and Hope
The role of the kinsman-redeemer points to the greater redemption found in Christ. Just as Boaz redeems Ruth, Jesus redeems us, offering hope and restoration.
Bible Study Questions
1. How does Boaz's response to Ruth in Ruth 3:13 reflect his character, and what can we learn from his example about integrity and responsibility?

2. In what ways does the concept of a kinsman-redeemer in Ruth 3:13 foreshadow the redemptive work of Christ in the New Testament?

3. How does Ruth's approach to Boaz demonstrate her faith and trust in God's provision, and how can we apply this trust in our own lives?

4. What role does Naomi play in guiding Ruth, and how can we seek and offer godly counsel in our relationships today?

5. How does the account of Ruth and Boaz encourage us to see God's hand at work in our circumstances, even when the outcome is uncertain?
Connections to Other Scriptures
The concept of a kinsman-redeemer is also seen in Leviticus 25, which outlines the responsibilities of a redeemer in terms of property and family.

The account of Ruth and Boaz is echoed in the genealogy of Jesus in Matthew 1, highlighting the importance of their union in the lineage of Christ.

The theme of redemption is central to the New Testament, particularly in the writings of Paul, who speaks of Christ as our ultimate Redeemer.
Respect for Others' RightsJ.R. Thomson Ruth 3:12, 13
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Delight, Kin, Kinsman, Kinsman's, Lie, Lodge, Morning, Myself, Perform, Redeem, Redeemed, Redeemeth, Relation, Rest, Stay, Surely, Tarry, Till, Tonight, To-night, Wants, Willing, Wish
Dictionary of Bible Themes
Ruth 3:2-14

     4524   threshing-floor

Ruth 3:9-13

     5698   guardian

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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