Ruth 2:19
Then her mother-in-law asked her, "Where did you glean today, and where did you work? Blessed be the man who noticed you." So she told her mother-in-law where she had worked. "The name of the man I worked with today is Boaz," she said.
Then her mother-in-law asked her,
Naomi, Ruth's mother-in-law, plays a significant role in the narrative. Her inquiry reflects her concern and care for Ruth, who has shown loyalty by staying with Naomi after the death of her husband and sons. Naomi's question also indicates the importance of gleaning for their survival, as they were widows without a male provider.

“Where did you glean today, and where did you work?
Gleaning was a practice commanded in Leviticus 19:9-10 and Deuteronomy 24:19, allowing the poor and foreigners to gather leftover crops from the fields. This reflects God's provision for the marginalized. Ruth's gleaning in the fields of Bethlehem, a town in Judah, places her in the lineage of David and ultimately Jesus Christ, as Bethlehem is also the prophesied birthplace of the Messiah (Micah 5:2).

Blessed be the man who noticed you.”
Naomi's blessing upon the man who showed kindness to Ruth highlights the cultural importance of hospitality and generosity. In the context of the narrative, Boaz's favor towards Ruth is seen as providential, aligning with God's overarching plan. This blessing foreshadows the role Boaz will play as a kinsman-redeemer, a type of Christ who redeems and restores.

So she told her mother-in-law where she had worked.
Ruth's report to Naomi signifies transparency and trust in their relationship. It also sets the stage for Naomi to recognize the providential hand of God in leading Ruth to Boaz's field, which will become a pivotal moment in their story of redemption.

“The name of the man I worked with today is Boaz,” she said.
The introduction of Boaz is crucial, as he is a relative of Naomi's deceased husband, Elimelech. This connection introduces the concept of the kinsman-redeemer, as outlined in Leviticus 25:25-55 and Deuteronomy 25:5-10. Boaz's role as a redeemer prefigures Christ, who redeems humanity. Boaz's name, meaning "strength," further emphasizes his role as a protector and provider, mirroring the strength and salvation found in Jesus.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by staying with her and seeking to provide for them both.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons, and is now dependent on Ruth's gleaning for sustenance.

3. Boaz
A wealthy and influential relative of Naomi's late husband, who owns the field where Ruth gleans. He shows kindness and protection towards Ruth.

4. Bethlehem
The town in Judah where Naomi and Ruth have returned, and where the events of this chapter take place.

5. Gleaning
The act of collecting leftover crops from farmers' fields after they have been commercially harvested, a provision in the Law of Moses for the poor and foreigners.
Teaching Points
God's Providence and Provision
Ruth's encounter with Boaz is not coincidental but a demonstration of God's providence. Believers can trust that God is actively working in their lives, even in seemingly mundane circumstances.

The Importance of Character
Ruth's diligence and loyalty are rewarded. Her character opens doors for God's blessings. Christians are encouraged to cultivate virtues that reflect God's character.

Community and Support
Naomi's blessing upon Boaz highlights the importance of community support and gratitude. Believers should recognize and appreciate the kindness of others, fostering a spirit of community.

Faithfulness in Small Things
Ruth's faithfulness in gleaning, a humble task, leads to greater opportunities. This teaches that faithfulness in small responsibilities can lead to greater blessings and responsibilities.

God's Redemption Plan
The account of Ruth and Boaz is a foreshadowing of Christ's redemptive work. It reminds believers of God's overarching plan to redeem and restore.
Bible Study Questions
1. How does Ruth's experience of gleaning reflect God's provision for the marginalized in society, and how can we apply this principle today?

2. In what ways does Ruth's character influence the events of this chapter, and how can we emulate her virtues in our own lives?

3. How does Naomi's response to Ruth's day of gleaning demonstrate the importance of community and gratitude?

4. What does the account of Ruth and Boaz teach us about God's providence and timing in our lives?

5. How does the inclusion of Ruth and Boaz in the genealogy of Jesus (Matthew 1:5) enhance our understanding of God's redemptive plan through Christ?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which provides for the poor and the foreigner, showing God's provision and care for the marginalized.

Proverbs 31:10-31
The description of a virtuous woman, which parallels Ruth's industriousness and character.

Matthew 1:5
Boaz is mentioned in the genealogy of Jesus, highlighting the significance of his and Ruth's lineage in God's redemptive plan.
A Charity SermonR. Coleire, M. A.Ruth 2:19
A Good Day's GleaningJ. McNeill.Ruth 2:19
Confidence Between KindredA. Thomson, D. D.Ruth 2:19
Gleaners in God's Harvest FieldJ. Spencer Kennard.Ruth 2:19
GleaningT. Champness.Ruth 2:19
Where Hast Thou Gleaned To-Day?J. P. Allen, M. A.Ruth 2:19
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Account, Attention, Blessed, Blessing, Boaz, Bo'az, Declareth, Discerning, Glean, Gleaned, Grain, Hast, Labored, Law, Man's, Mother-in-law, Notice, Noticed, Regard, Ruth, Showed, To-day, Worked, Working, Wrought, Wroughtest
Dictionary of Bible Themes
Ruth 2:1-20

     5809   compassion, human

Ruth 2:14-23

     5117   Ruth

Ruth 2:15-19

     8428   example

Ruth 2:15-23

     4454   gleaning

Ruth 2:19-20

     5681   family, nature of

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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