Ruth 2:14
At mealtime Boaz said to her, "Come over here; have some bread and dip it into the vinegar sauce." So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.
At mealtime
This phrase indicates a specific time during the day when workers would pause from their labor to eat. In the ancient Near Eastern context, mealtime was not just a break for sustenance but also a time for community and fellowship. The Hebrew culture placed significant importance on sharing meals, which often symbolized peace, acceptance, and relationship. This setting underscores the hospitality and kindness of Boaz, reflecting God's provision and care.

Boaz said to her
Boaz, a man of standing and wealth, directly addresses Ruth, a foreigner and a widow. This action is significant, as it breaks social norms of the time. Boaz's words are not just an invitation to eat but an expression of grace and inclusion. His character is a reflection of God's loving-kindness (hesed), a central theme in the book of Ruth, demonstrating how God's covenant love is extended through human actions.

Come over here
This invitation is both literal and symbolic. Boaz is inviting Ruth into a closer relationship, breaking down barriers of ethnicity and social status. In the Hebrew context, such an invitation would be seen as an act of protection and honor. It is reminiscent of God's call to His people to draw near to Him, offering safety and belonging.

Have some bread
Bread, a staple in the ancient diet, symbolizes life and sustenance. In biblical terms, bread often represents God's provision (as seen in the manna provided to the Israelites). Boaz offering bread to Ruth is a tangible expression of God's provision for her needs, echoing the spiritual nourishment that God provides to His people.

and dip it in the vinegar sauce
The act of dipping bread in vinegar sauce was a common practice, adding flavor and moisture to the meal. This detail highlights the generosity of Boaz, as he offers Ruth not just the basics but a more enjoyable meal. It reflects the abundance of God's blessings, which are not just sufficient but rich and satisfying.

So she sat down beside the harvesters
Ruth, a Moabite and a gleaner, is given a place among the harvesters, those who are part of the community and workforce. This seating arrangement signifies acceptance and equality, breaking down social barriers. It is a powerful image of God's kingdom, where all are welcome and valued, regardless of their background.

and he offered her roasted grain
Roasted grain was a common food during harvest time, easy to prepare and nutritious. Boaz personally offering it to Ruth is an act of kindness and respect. This gesture is a reflection of God's provision, ensuring that Ruth's immediate needs are met, and it foreshadows the greater redemption and provision that God will bring through her lineage.

and she ate and was satisfied
This phrase indicates that Ruth's physical hunger was fully met. In a broader sense, it symbolizes the satisfaction and fulfillment that comes from God's provision. It echoes the biblical theme that those who trust in the Lord will not lack any good thing (Psalm 34:10).

and had some left over
The abundance of food, leaving Ruth with leftovers, signifies God's overflowing provision. It is reminiscent of the miracles of Jesus, where He fed the multitudes and there were baskets of leftovers. This abundance is a testament to God's generosity and the blessings that come from His hand, often exceeding our immediate needs and expectations.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by staying with her and returning to Bethlehem. Ruth is a model of faithfulness and humility.

2. Boaz
A wealthy and influential landowner in Bethlehem, who is a relative of Naomi's deceased husband. He is known for his kindness and adherence to the laws of God.

3. Bethlehem
The town in Judah where Naomi and Ruth return to after the famine in Moab. It is also the setting for the events of Ruth 2:14.

4. The Meal
The event in Ruth 2:14 where Boaz invites Ruth to eat with him and his workers, symbolizing acceptance and provision.
Teaching Points
God's Provision and Kindness
Boaz's invitation to Ruth to join the meal is a reflection of God's provision and kindness. It reminds us that God cares for the marginalized and provides for their needs.

The Importance of Community
Ruth's inclusion in the meal signifies acceptance into the community. As believers, we are called to welcome and support those who are new or in need.

Humility and Gratitude
Ruth's response to Boaz's kindness is one of humility and gratitude. We should cultivate a heart of thankfulness for the blessings and opportunities God provides.

The Role of Obedience
Boaz's adherence to the law of gleaning demonstrates the importance of obedience to God's commands. Our obedience can be a means of blessing to others.

God's Sovereign Plan
The events in Ruth's life, including this meal, are part of God's larger plan for redemption. We can trust that God is working in our lives, even in seemingly small events.
Bible Study Questions
1. How does Boaz's treatment of Ruth reflect God's character, and how can we emulate this in our interactions with others?

2. In what ways does the law of gleaning in Leviticus 19:9-10 connect to the events in Ruth 2:14, and how can we apply this principle of provision in our communities today?

3. How does Ruth's humility and gratitude in response to Boaz's kindness challenge us in our own attitudes towards the blessings we receive?

4. What can we learn from Boaz's obedience to God's law, and how does this influence our understanding of the relationship between faith and works?

5. Considering Ruth's inclusion in the genealogy of Jesus, how does her account encourage us to see God's hand in our own life circumstances, especially when they seem insignificant?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which Boaz follows by allowing Ruth to gather grain in his fields. It highlights God's provision for the poor and the foreigner.

Proverbs 31:10-31
The description of a virtuous woman can be seen in Ruth's character, as she demonstrates diligence, kindness, and loyalty.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan and the inclusion of Gentiles in His covenant.
Mealtime in the CornfieldsSpurgeon, Charles HaddonRuth 2:14
The Common MealE. Price.Ruth 2:14
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Ate, Beside, Bit, Boaz, Bo'az, Bread, Corn, Dip, Dipped, Dry, Eat, Eaten, Eateth, Grain, Grain-cutters, Harvesters, Hast, Hither, Leaveth, Meal, Mealtime, Meal-time, Morsel, Nigh, Offered, Parched, Passed, Piece, Reached, Reacheth, Reapers, Reserved, Roasted, Sat, Satisfied, Seat, Served, Sitteth, Sufficed, Thereof, Vinegar, Wanted, Wine
Dictionary of Bible Themes
Ruth 2:14

     4418   bread
     4476   meals
     4536   vinegar
     4544   wine
     5181   sitting
     5268   cooking
     5448   poverty, attitudes to

Ruth 2:1-20

     5809   compassion, human

Ruth 2:13-16

     5861   favour, human

Ruth 2:14-18

     4456   grain

Ruth 2:14-23

     5117   Ruth

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

Links
Ruth 2:14 NIV
Ruth 2:14 NLT
Ruth 2:14 ESV
Ruth 2:14 NASB
Ruth 2:14 KJV

Ruth 2:14 Commentaries

Bible Hub
Ruth 2:13
Top of Page
Top of Page