Revelation 8:7
Then the first angel sounded his trumpet, and hail and fire mixed with blood were hurled down upon the earth. A third of the earth was burned up, along with a third of the trees and all the green grass.
Then the first angel sounded his trumpet
The sounding of the trumpet by the first angel marks the beginning of a series of judgments. Trumpets in biblical times were used for signaling important events, such as war or the arrival of a king. In the context of Revelation, the trumpet judgments are a divine call to attention and action, reminiscent of the trumpet blasts at Jericho (Joshua 6:4-5) and the call to assembly in Numbers 10:2-10. The trumpet signifies God's intervention in human history, heralding the unfolding of His eschatological plan.

and hail and fire mixed with blood were hurled down upon the earth.
This imagery recalls the seventh plague on Egypt (Exodus 9:23-25), where hail and fire were used as instruments of divine judgment. The addition of blood intensifies the scene, symbolizing death and destruction. The combination of these elements suggests a supernatural event beyond natural phenomena, emphasizing the severity of God's judgment. The use of blood may also allude to the sacrificial system, where blood was a symbol of atonement and judgment (Leviticus 17:11).

A third of the earth was burned up,
The fraction "a third" indicates a partial judgment, suggesting that God's wrath is measured and not yet complete. This restraint highlights God's mercy even in judgment, allowing for repentance. The burning of the earth signifies purification and judgment, reminiscent of the refining fire mentioned in Malachi 3:2-3. The destruction of a third of the earth also foreshadows the eventual renewal of creation (Revelation 21:1).

along with a third of the trees
Trees often symbolize life, stability, and prosperity (Psalm 1:3; Jeremiah 17:8). The destruction of a third of the trees represents a significant ecological and economic impact, affecting food supply and livelihoods. This judgment serves as a reminder of humanity's dependence on God's creation and the consequences of sin on the natural world.

and all the green grass.
The complete destruction of green grass signifies total devastation of vegetation, affecting both the environment and agriculture. Grass is often associated with transience and mortality (Isaiah 40:6-8; 1 Peter 1:24), underscoring the temporary nature of earthly life and the urgency of repentance. This judgment highlights the fragility of human existence and the need for reliance on God.

Persons / Places / Events
1. The First Angel
This angel is one of the seven who are given trumpets to sound, each heralding a specific judgment from God. The sounding of the trumpet signifies the beginning of a divine action or event.

2. Hail and Fire Mixed with Blood
This imagery represents a catastrophic judgment. The combination of hail, fire, and blood suggests a supernatural event that brings destruction and chaos.

3. The Earth
The target of this judgment, specifically a third of it, indicating a partial but significant impact. The earth here symbolizes the physical world and its inhabitants.

4. Trees and Green Grass
These elements of nature are specifically mentioned as being affected, symbolizing life and sustenance. Their destruction indicates a severe disruption of the natural order.

5. The Trumpet
A symbol of divine intervention and judgment. In biblical times, trumpets were used to signal important events, such as the arrival of a king or the start of a battle.
Teaching Points
Divine Judgment
This passage reminds us of the reality of God's judgment. It serves as a warning to live righteously and be prepared for the return of Christ.

Symbolism and Reality
The vivid imagery used in Revelation is symbolic of real events. Understanding the symbolism helps us grasp the seriousness of God's actions and their impact on the world.

Partial Judgment
The destruction of only a third of the earth signifies God's mercy even in judgment, allowing time for repentance and change.

Environmental Stewardship
The destruction of trees and grass highlights the importance of caring for God's creation. As stewards, we are called to protect and preserve the environment.

Hope Amidst Judgment
While the passage speaks of destruction, it also points to the ultimate hope of restoration and renewal through Christ.
Bible Study Questions
1. How does the imagery of hail, fire, and blood in Revelation 8:7 compare to the plagues in Egypt, and what does this tell us about God's power and judgment?

2. In what ways can the partial judgment described in this passage serve as a call to repentance and spiritual readiness in our lives today?

3. How does the destruction of natural elements like trees and grass in Revelation 8:7 inform our understanding of environmental stewardship from a biblical perspective?

4. What connections can you find between the trumpet judgments in Revelation and the teachings of Jesus about the end times in the Gospels?

5. How can we find hope and assurance in the midst of the judgments described in Revelation, and how does this hope influence our daily walk with Christ?
Connections to Other Scriptures
Exodus 9:23-25
The plague of hail in Egypt serves as a precursor to this judgment, showing God's power over nature and His ability to use it as a tool for judgment.

Joel 2:30-31
The prophecy of blood, fire, and columns of smoke as signs of the Day of the Lord connects to the imagery in Revelation, emphasizing the theme of divine judgment.

Luke 21:25-26
Jesus speaks of signs in the heavens and distress on earth, which parallels the catastrophic events described in Revelation, highlighting the eschatological focus.
SilenceDean Vaughan.Revelation 8:1-13
SilenceCharles H. Collier, M. A.Revelation 8:1-13
Silence in HeavenJ. Vaughan, M. A.Revelation 8:1-13
Silence in HeavenC. Clemance, D. D.Revelation 8:1-13
Soul-SilenceD. Thomas, D. D.Revelation 8:1-13
The Purpose of Revealing JudgmentR. Green Revelation 8:1-13
The Silence of HeavenJ. E. C. Welldon, M. A.Revelation 8:1-13
Thirty Minutes in HeavenT. De Witt Talmage.Revelation 8:1-13
Restricted JudgmentR. Green.Revelation 8:6-7
Restricted JudgmentR. Green Revelation 8:6-13
The War TrumpetsS. Conway Revelation 8:6-18
The Seven Trumpets: the Revolutions of Matter and MindD. Thomas Revelation 8:7-13
People
John
Places
Patmos
Topics
Angel, Blew, Blood, Burned, Burnt, Cast, Falling, Fell, Fire, Followed, Grass, Green, Hail, Hurled, Ice, Messenger, Mingled, Mixed, Rain, Sounded, Sounding, Third, Thrown, Trees, Trumpet
Dictionary of Bible Themes
Revelation 8:7

     4460   grass
     4807   colours
     4828   hail

Revelation 8:1-13

     4113   angels, agents of judgment

Revelation 8:6-8

     5595   trumpet

Revelation 8:7-9

     7318   blood, symbol of guilt

Revelation 8:7-12

     1657   numbers, fractions

Revelation 8:7-13

     5421   musical instruments
     6702   peace, destruction

Library
Prayerfulness.
DELIGHT IN PRAYER. The precious grace of entire sanctification brings to the heart a prayerful spirit. Prayer becomes the normal occupation of the soul. One is surprised to discover that while it was formerly difficult, if not irksome, to pray at times, now one prays because it is delightful and easy. DE RENTY. Many of us have been surprised to read in the biographies of pious men and women that they frequently spent hours in prayer. But the sanctified man understands all that now. He can readily
Byron J. Rees—The Heart-Cry of Jesus

Of the Way to Attain Divine Union
Of the way to attain Divine Union It is impossible to attain Divine Union solely by the activity of meditation, or by the meltings of the affections, or even by the highest degree of luminous and distinctly-comprehended prayer. There are many reasons for this, the chief of which are as follow:-- First, According to Scripture "no man shall see God and live" (Exod. xxxiii. 20). Now all the exercises of discursive prayer, and even of active contemplation, while esteemed as the summit and end of the
Madame Guyon—A Short and Easy Method of Prayer

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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