Revelation 8:12
Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.
Then the fourth angel sounded his trumpet
The sounding of the fourth trumpet marks a significant event in the series of judgments described in Revelation. The trumpet judgments follow the seal judgments and precede the bowl judgments, indicating an intensifying sequence of divine retribution. The number four often symbolizes universality or completeness in biblical numerology, suggesting a widespread impact. Angels are frequently depicted as messengers or agents of God's will throughout Scripture, emphasizing the divine origin of these events.

and a third of the sun and moon and stars were struck
The striking of the celestial bodies recalls the plagues of Egypt, particularly the ninth plague of darkness (Exodus 10:21-23). This imagery suggests a divine intervention that disrupts the natural order, symbolizing judgment and chaos. The fraction "a third" indicates a partial, yet significant, impact, suggesting that God's judgment is severe but not yet total. The sun, moon, and stars are often associated with timekeeping and seasons (Genesis 1:14-16), and their disruption signifies a profound alteration in the created order.

A third of the stars were darkened
The darkening of the stars echoes prophetic imagery found in the Old Testament, such as in Isaiah 13:10 and Ezekiel 32:7-8, where celestial disturbances are associated with the Day of the Lord and divine judgment. Stars are also symbolic of rulers or angels in biblical literature (Daniel 8:10, Revelation 12:4), and their darkening could imply a loss of authority or influence. This event underscores the theme of cosmic upheaval as a sign of God's sovereign intervention in human affairs.

a third of the day was without light
The absence of light for a third of the day parallels the darkness that fell over the land during Christ's crucifixion (Matthew 27:45), symbolizing judgment and mourning. Light is a common biblical metaphor for God's presence and truth (John 1:4-5), and its reduction signifies a withdrawal of divine favor or revelation. This partial darkness serves as a warning, urging repentance before more severe judgments occur.

and a third of the night as well
The extension of darkness into the night further emphasizes the comprehensive nature of this judgment. Nighttime is often associated with danger and evil (John 11:10, 1 Thessalonians 5:7), and increased darkness heightens these associations. The dual impact on both day and night suggests a disruption of the natural rhythm of life, pointing to the pervasive consequences of sin and the need for divine intervention. This imagery reinforces the urgency of the call to repentance and the hope of restoration through Christ, the Light of the World (John 8:12).

Persons / Places / Events
1. The Fourth Angel
One of the seven angels who sound the trumpets, each bringing a specific judgment upon the earth. The angels serve as messengers and executors of God's divine will.

2. The Sun, Moon, and Stars
Celestial bodies created by God to govern the day and night. In this context, they are affected by the judgment, symbolizing a disruption in the natural order.

3. The Trumpet
A symbol of divine intervention and judgment. In biblical times, trumpets were used to signal important events, such as war or the arrival of a king.

4. The Third
A recurring fraction in Revelation, indicating a partial but significant impact. It suggests a measure of God's mercy, as the destruction is not total.

5. Darkening of Day and Night
Represents a significant alteration in the natural world, symbolizing chaos and the withdrawal of God's sustaining order.
Teaching Points
God's Sovereignty in Judgment
The passage highlights God's control over creation and His authority to use it for His purposes. Believers are reminded of God's ultimate power and justice.

The Call to Repentance
The partial nature of the judgment (one-third) suggests an opportunity for repentance. It serves as a warning for humanity to turn back to God before final judgment.

The Assurance of God's Plan
Despite the chaos depicted, believers can trust in God's overarching plan. The disruption of natural order points to the need for reliance on God rather than the created world.

The Urgency of the Gospel
The imagery of darkness can symbolize spiritual blindness. Christians are called to be light in the world, sharing the gospel with urgency as the end times approach.
Bible Study Questions
1. How does the imagery of the sun, moon, and stars being darkened affect your understanding of God's power and control over creation?

2. In what ways can the partial judgment (one-third) be seen as an act of mercy, and how should this influence our view of God's character?

3. How do the events described in Revelation 8:12 encourage you to live with a sense of urgency in sharing the gospel?

4. What parallels can you draw between the darkening of celestial bodies in Revelation and other biblical accounts of darkness as a form of judgment?

5. How can you apply the lessons from this passage to remain steadfast in faith during times of chaos and uncertainty in the world?
Connections to Other Scriptures
Exodus 10:21-23
The plague of darkness in Egypt, where darkness covered the land for three days, serves as a parallel to the darkening of celestial bodies in Revelation, indicating divine judgment.

Joel 2:10, 31
The prophet Joel speaks of the sun, moon, and stars being darkened as a sign of the Day of the Lord, connecting to the apocalyptic imagery in Revelation.

Matthew 24:29
Jesus describes the end times, mentioning the darkening of the sun and moon, aligning with the events in Revelation as signs of His return.
SilenceDean Vaughan.Revelation 8:1-13
SilenceCharles H. Collier, M. A.Revelation 8:1-13
Silence in HeavenJ. Vaughan, M. A.Revelation 8:1-13
Silence in HeavenC. Clemance, D. D.Revelation 8:1-13
Soul-SilenceD. Thomas, D. D.Revelation 8:1-13
The Purpose of Revealing JudgmentR. Green Revelation 8:1-13
The Silence of HeavenJ. E. C. Welldon, M. A.Revelation 8:1-13
Thirty Minutes in HeavenT. De Witt Talmage.Revelation 8:1-13
Restricted JudgmentR. Green Revelation 8:6-13
The War TrumpetsS. Conway Revelation 8:6-18
The Seven Trumpets: the Revolutions of Matter and MindD. Thomas Revelation 8:7-13
People
John
Places
Patmos
Topics
Angel, Appear, Blew, Curse, Dark, Darkened, Fell, Fourth, Kept, Likewise, Manner, Messenger, Moon, Shine, Shining, Shone, Smitten, Sounded, Sounding, Stars, Struck, Third, Trumpet, Wouldn't
Dictionary of Bible Themes
Revelation 8:12

     4212   astronomy

Revelation 8:1-13

     4113   angels, agents of judgment

Revelation 8:7-12

     1657   numbers, fractions

Revelation 8:7-13

     5421   musical instruments

Revelation 8:12-13

     5595   trumpet

Library
Prayerfulness.
DELIGHT IN PRAYER. The precious grace of entire sanctification brings to the heart a prayerful spirit. Prayer becomes the normal occupation of the soul. One is surprised to discover that while it was formerly difficult, if not irksome, to pray at times, now one prays because it is delightful and easy. DE RENTY. Many of us have been surprised to read in the biographies of pious men and women that they frequently spent hours in prayer. But the sanctified man understands all that now. He can readily
Byron J. Rees—The Heart-Cry of Jesus

Of the Way to Attain Divine Union
Of the way to attain Divine Union It is impossible to attain Divine Union solely by the activity of meditation, or by the meltings of the affections, or even by the highest degree of luminous and distinctly-comprehended prayer. There are many reasons for this, the chief of which are as follow:-- First, According to Scripture "no man shall see God and live" (Exod. xxxiii. 20). Now all the exercises of discursive prayer, and even of active contemplation, while esteemed as the summit and end of the
Madame Guyon—A Short and Easy Method of Prayer

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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