Revelation 18:15
The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn,
The merchants who sold these things and gained their wealth from her
This phrase refers to the traders and businessmen who profited from the opulence and luxury of Babylon, symbolizing a corrupt world system. In biblical context, Babylon often represents a center of commerce and idolatry, drawing parallels to the historical city known for its wealth and decadence (Isaiah 47:15). The merchants' wealth is tied to their participation in this corrupt system, highlighting the moral compromise involved in their prosperity. This echoes the warnings in 1 Timothy 6:10 about the love of money being a root of all kinds of evil.

will stand at a distance, in fear of her torment
The image of standing at a distance suggests both physical separation and a desire to avoid sharing in Babylon's judgment. This reflects the fear and helplessness of those who witness the downfall of a once-great power. The torment mentioned here is indicative of divine judgment, reminiscent of the plagues in Egypt (Exodus 9:20-21) and the destruction of Sodom and Gomorrah (Genesis 19:28). The fear of torment underscores the inevitability and severity of God's judgment on sin.

They will weep and mourn
The emotional response of weeping and mourning signifies deep regret and loss, not necessarily repentance. This reaction is similar to the lamentations over Tyre in Ezekiel 27:31-32, where merchants mourn the loss of a trading partner. The focus here is on the economic impact rather than spiritual awakening, highlighting the transient nature of worldly wealth and the ultimate futility of placing trust in material prosperity.

Persons / Places / Events
1. Merchants
These are the traders and business people who profited from the wealth and luxury of Babylon. In the context of Revelation, they symbolize those who are complicit in the corrupt economic systems that oppose God.

2. Babylon
A symbolic representation of a powerful, corrupt, and idolatrous system or city that stands in opposition to God. It is often interpreted as a metaphor for worldly systems that prioritize wealth and power over righteousness.

3. Weeping and Mourning
The emotional response of the merchants signifies the deep loss and despair over the fall of Babylon. It highlights the transient nature of earthly wealth and the ultimate futility of placing trust in material possessions.

4. Torment
This refers to the judgment and destruction that befalls Babylon. It serves as a warning of the consequences of living in opposition to God's will.
Teaching Points
The Danger of Materialism
The merchants' mourning highlights the danger of placing one's hope and identity in material wealth. Christians are called to seek first the kingdom of God and His righteousness.

The Transience of Earthly Wealth
The fall of Babylon serves as a reminder that earthly wealth is temporary and can be lost in an instant. Believers should focus on eternal treasures.

Judgment on Corrupt Systems
God's judgment on Babylon illustrates His justice against corrupt and oppressive systems. Christians are encouraged to live justly and oppose such systems.

Emotional Attachment to Wealth
The merchants' reaction shows how deeply people can be attached to wealth. Believers should examine their hearts to ensure their ultimate trust is in God, not possessions.
Bible Study Questions
1. How does the reaction of the merchants in Revelation 18:15 challenge our own views on wealth and success?

2. In what ways can we ensure that our priorities align with storing treasures in heaven rather than on earth, as taught in Matthew 6:19-21?

3. How can the fall of Babylon serve as a warning to us about the dangers of participating in or supporting corrupt systems?

4. Reflect on a time when you experienced a loss of material possessions. How did it affect your faith and reliance on God?

5. How can we, as a Christian community, support each other in resisting the temptations of materialism and focusing on eternal values?
Connections to Other Scriptures
Ezekiel 27
This chapter describes the fall of Tyre, a prosperous trading city, drawing a parallel to the fall of Babylon. Both passages emphasize the fleeting nature of wealth and the judgment that comes upon those who trust in it.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, reinforcing the idea that earthly wealth is temporary and ultimately unsatisfying.

1 Timothy 6:9-10
Paul warns about the dangers of desiring wealth, which can lead to ruin and destruction, echoing the fate of the merchants in Revelation 18:15.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
People
John
Places
Babylon
Topics
Afar, Aloud, Crying, Distance, Enriched, Fear, Gained, Grew, Grieving, Increased, Merchants, Mourn, Mourning, Punishment, Rich, Sold, Sorrowing, Stand, Struck, Terrified, Terror, Torment, Traded, Traders, Wailing, Wares, Watching, Wealth, Wealthy, Weep, Weeping
Dictionary of Bible Themes
Revelation 18:15

     8754   fear

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Revelation 18:14-17

     1194   glory, divine and human

Revelation 18:14-20

     8809   riches

Revelation 18:15-16

     5198   weeping

Revelation 18:15-17

     4342   jewels

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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