Revelation 18:10
In fear of her torment, they will stand at a distance and cry out: "Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come."
In fear of her torment
This phrase highlights the terror and awe inspired by the judgment upon Babylon. The fear is not just physical but also spiritual, as the torment represents divine retribution. This echoes the Old Testament prophecies against cities like Nineveh and Tyre, where fear was a response to God's judgment (Nahum 3:7, Ezekiel 26:16-18).

they will stand at a distance
The distance signifies both literal and metaphorical separation. Those witnessing Babylon's fall are removed from the immediate destruction, possibly indicating their desire to avoid sharing in her fate. This mirrors the reaction of Lot's wife in Genesis 19:26, who looked back at Sodom's destruction, and the warning to flee from sin and judgment.

and cry out
The act of crying out is a common biblical expression of lament and despair. It reflects the deep emotional response to witnessing the downfall of a once-great power. This is reminiscent of the lamentations over fallen cities in the Old Testament, such as in Lamentations 1:1-2.

“Woe, woe to the great city,
The repetition of "woe" emphasizes the severity and certainty of the judgment. The term "great city" underscores Babylon's prominence and influence, much like the cities of Sodom and Gomorrah, which were also judged for their wickedness (Genesis 19:24-25).

the mighty city of Babylon!
Babylon is symbolic of human pride and opposition to God, drawing from its historical role as a center of idolatry and rebellion (Genesis 11:1-9). The reference to its might highlights the contrast between its earthly power and its ultimate downfall, as seen in Isaiah 13:19-22.

For in a single hour your judgment has come.”
The suddenness of the judgment underscores the swiftness and decisiveness of God's action. This echoes the theme of unexpected judgment found in the parables of Jesus, such as the parable of the ten virgins (Matthew 25:1-13). The phrase "single hour" indicates the completeness and finality of the event, reminiscent of the sudden fall of other biblical cities like Jericho (Joshua 6:20).

Persons / Places / Events
1. Babylon
Symbolic of a powerful, corrupt system or city that opposes God. In the context of Revelation, it represents the epitome of worldly power and immorality.

2. The Kings of the Earth
These are the rulers and leaders who have aligned themselves with Babylon, benefiting from its wealth and power but now witnessing its downfall.

3. Judgment
The divine retribution that comes upon Babylon, signifying God's ultimate authority and justice over human pride and sin.

4. Torment
The suffering and destruction that Babylon faces as a result of its sins and rebellion against God.

5. The Great City
A reference to Babylon, emphasizing its perceived strength and influence, which is ultimately shown to be fragile and temporary.
Teaching Points
The Illusion of Worldly Power
Babylon's fall reminds us that worldly power and wealth are temporary and ultimately subject to God's authority.

The Certainty of Divine Judgment
God's judgment is certain and will come swiftly, as seen in the "single hour" of Babylon's downfall. We must live in readiness and righteousness.

The Consequences of Sin
Babylon's torment is a direct result of its sin and rebellion. This serves as a warning to turn away from sin and seek God's forgiveness.

The Fear of the Lord
The fear experienced by the kings of the earth highlights the importance of fearing God rather than man, recognizing His ultimate power and justice.

Separation from Worldly Systems
Believers are called to separate themselves from corrupt systems like Babylon, living in holiness and obedience to God.
Bible Study Questions
1. How does the fall of Babylon in Revelation 18:10 serve as a warning to modern societies and individuals?

2. In what ways can we identify "Babylon" in today's world, and how should Christians respond to its influence?

3. How does the suddenness of Babylon's judgment challenge us to live with an eternal perspective?

4. What lessons can we learn from the fear and lament of the kings of the earth regarding misplaced trust in worldly power?

5. How do the prophecies in Isaiah and Jeremiah about Babylon's fall enhance our understanding of Revelation 18:10?
Connections to Other Scriptures
Isaiah 13-14
These chapters prophesy the fall of Babylon, drawing parallels to the judgment described in Revelation 18.

Jeremiah 50-51
These chapters also speak of Babylon's destruction, highlighting God's judgment against nations that oppose Him.

Daniel 5
The fall of historical Babylon under King Belshazzar serves as a precursor to the symbolic fall of Babylon in Revelation.

Matthew 24:36-44
Jesus speaks of the suddenness of God's judgment, similar to the "single hour" in which Babylon's judgment comes.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
People
John
Places
Babylon
Topics
Afar, Alas, Babylon, Cry, Distance, Doom, Fear, Heavy, Hour, Judged, Judgment, Mighty, O, Power, Punishment, Saying, Short, Sorrow, Stand, Standing, Stood, Strong, Terror, Torment, Town, Watching, Wo, Woe
Dictionary of Bible Themes
Revelation 18:10

     4948   hour
     5454   power, God's saving
     5776   achievement
     8754   fear
     9250   woe

Revelation 18:1-10

     4125   Satan, agents of

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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